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Jeremiah 31

Jer. 31:11 KJV (With Strong’s)

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11
Fore the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
hath redeemed
padah (Hebrew #6299)
to sever, i.e. ransom; gener. to release, preserve
KJV usage: X at all, deliver, X by any means, ransom, (that are to be, let be) redeem(-ed), rescue, X surely.
Pronounce: paw-daw'
Origin: a primitive root
Jacob
Ya`aqob (Hebrew #3290)
heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch
KJV usage: Jacob.
Pronounce: yah-ak-obe'
Origin: from 6117
, and ransomed
ga'al (Hebrew #1350)
a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.)
KJV usage: X in any wise, X at all, avenger, deliver, (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.
Pronounce: gaw-al'
him from the hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
of him that was stronger
chazaq (Hebrew #2389)
strong (usu. in a bad sense, hard, bold, violent)
KJV usage: harder, hottest, + impudent, loud, mighty, sore, stiff(-hearted), strong(-er).
Pronounce: khaw-zawk'
Origin: from 2388
f than he.
e
Isa. 44:23• 23Sing, O ye heavens; for the Lord hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the Lord hath redeemed Jacob, and glorified himself in Israel. (Isa. 44:23)
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Isa. 48:20• 20Go ye forth of Babylon, flee ye from the Chaldeans, with a voice of singing declare ye, tell this, utter it even to the end of the earth; say ye, The Lord hath redeemed his servant Jacob. (Isa. 48:20)
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Isa. 49:24‑25• 24Shall the prey be taken from the mighty, or the lawful captive delivered?
 25But thus saith the Lord, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children. (Isa. 49:24‑25)
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Matt. 12:29• 29Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. (Matt. 12:29)

More on:

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Jacob,
Redeem

Cross References

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Ministry on This Verse

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redeemed.
Jer. 15:21• 21And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible. (Jer. 15:21)
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Jer. 50:33• 33Thus saith the Lord of hosts; The children of Israel and the children of Judah were oppressed together: and all that took them captives held them fast; they refused to let them go. (Jer. 50:33)
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Isa. 44:23• 23Sing, O ye heavens; for the Lord hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the Lord hath redeemed Jacob, and glorified himself in Israel. (Isa. 44:23)
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Isa. 48:20• 20Go ye forth of Babylon, flee ye from the Chaldeans, with a voice of singing declare ye, tell this, utter it even to the end of the earth; say ye, The Lord hath redeemed his servant Jacob. (Isa. 48:20)
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Isa. 49:24• 24Shall the prey be taken from the mighty, or the lawful captive delivered? (Isa. 49:24)
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Hos. 13:14• 14I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes. (Hos. 13:14)
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Matt. 20:28• 28Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. (Matt. 20:28)
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Titus 2:14• 14Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. (Titus 2:14)
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Heb. 2:14‑15• 14Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
 15And deliver them who through fear of death were all their lifetime subject to bondage. (Heb. 2:14‑15)
stronger.
Psa. 142:6• 6Attend unto my cry; for I am brought very low: deliver me from my persecutors; for they are stronger than I. (Psa. 142:6)
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Matt. 12:29• 29Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. (Matt. 12:29)
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Matt. 22:29• 29Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God. (Matt. 22:29)
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Luke 11:21‑22• 21When a strong man armed keepeth his palace, his goods are in peace:
 22But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armor wherein he trusted, and divideth his spoils. (Luke 11:21‑22)
• He has never given up His purpose of redemption. As a nation they were sheltered by blood from judgment and redeemed by power from Pharaoh’s thraldom, when He brought them out of Egypt. He has contemplated them ever since from that standpoint. His grace cannot admit of failure to bring them into fulness of blessing at last, however much their ways may have necessitated chastisement in the interim. When brought safely through the time of Jacob’s trouble, they will sing the song both of Moses and of the Lamb (Rev. 15). Their final deliverance is intimately connected with their salvation from bondage in the past. (“Chapter 16” by H.A. Ironside)

J. N. Darby Translation

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11
For Jehovah hath ransomed Jacob, and redeemed him from the hand of one stronger than he.

W. Kelly Translation

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11
For Jehovah hath redeemed Jacob, and ransomed him from the hand of him that was stronger than he.