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Jeremiah 31

Jer. 31:22 KJV (With Strong’s)

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22
How longp wilt thou go about
chamaq (Hebrew #2559)
properly, to wrap; hence, to depart (i.e. turn about)
KJV usage: go about, withdraw self.
Pronounce: khaw-mak'
Origin: a primitive root
, O thou backsliding
showbeb (Hebrew #7728)
apostate, i.e. heathenish or (actually) heathen
KJV usage: backsliding.
Pronounce: sho-babe'
Origin: from 7725
daughter
bath (Hebrew #1323)
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
KJV usage: apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.
Pronounce: bath
Origin: from 1129 (as feminine of 1121)
? for the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
hath created
bara' (Hebrew #1254)
(absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)
KJV usage: choose, create (creator), cut down, dispatch, do, make (fat).
Pronounce: baw-raw'
Origin: a primitive root
a new thing
chadash (Hebrew #2319)
new
KJV usage: fresh, new thing.
Pronounce: khaw-dawsh'
Origin: from 2318
in the earth
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
, A woman
nqebah (Hebrew #5347)
female (from the sexual form)
KJV usage: female.
Pronounce: nek-ay-baw'
Origin: from 5344
shall compass
cabab (Hebrew #5437)
to revolve, surround, or border; used in various applications, literally and figuratively (as follows)
KJV usage: bring, cast, fetch, lead, make, walk, X whirl, X round about, be about on every side, apply, avoid, beset (about), besiege, bring again, carry (about), change, cause to come about, X circuit, (fetch a) compass (about, round), drive, environ, X on every side, beset (close, come, compass, go, stand) round about, inclose, remove, return, set, sit down, turn (self) (about, aside, away, back).
Pronounce: saw-bab'
Origin: a primitive root
a man
geber (Hebrew #1397)
properly, a valiant man or warrior; generally, a person simply
KJV usage: every one, man, X mighty.
Pronounce: gheh'-ber
Origin: from 1396
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Cross References

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Ministry on This Verse

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How.
backsliding.
Jer. 3:6,8,11‑12,14,22• 6The Lord said also unto me in the days of Josiah the king, Hast thou seen that which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot.
8And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.
11And the Lord said unto me, The backsliding Israel hath justified herself more than treacherous Judah.
12Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the Lord; and I will not cause mine anger to fall upon you: for I am merciful, saith the Lord, and I will not keep anger for ever.
14Turn, O backsliding children, saith the Lord; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion:
22Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto thee; for thou art the Lord our God.
(Jer. 3:6,8,11‑12,14,22)
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Jer. 7:24• 24But they hearkened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil heart, and went backward, and not forward. (Jer. 7:24)
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Jer. 8:4‑6• 4Moreover thou shalt say unto them, Thus saith the Lord; Shall they fall, and not arise? shall he turn away, and not return?
5Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return.
6I hearkened and heard, but they spake not aright: no man repented him of his wickedness, saying, What have I done? every one turned to his course, as the horse rusheth into the battle.
(Jer. 8:4‑6)
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Jer. 14:7• 7O Lord, though our iniquities testify against us, do thou it for thy name's sake: for our backslidings are many; we have sinned against thee. (Jer. 14:7)
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Jer. 49:4• 4Wherefore gloriest thou in the valleys, thy flowing valley, O backsliding daughter? that trusted in her treasures, saying, Who shall come unto me? (Jer. 49:4)
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Hos. 4:16• 16For Israel slideth back as a backsliding heifer: now the Lord will feed them as a lamb in a large place. (Hos. 4:16)
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Hos. 11:7• 7And my people are bent to backsliding from me: though they called them to the most High, none at all would exalt him. (Hos. 11:7)
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Hos. 14:4• 4I will heal their backsliding, I will love them freely: for mine anger is turned away from him. (Hos. 14:4)
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Zech. 7:11• 11But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear. (Zech. 7:11)
created.
A woman.[nqbh tcwbb gbr ,] literally "A female ('one who is only a woman, not a wife, namely a virgin,' says Cocceius) shall encompass a man," or a male child:
comp. Job 3:3.
Which, together with the addition of a new creation, may well be understood to denote the miraculous conception.
Hence the Jews have applied it determinately to the Messiah.
In Berashith Rabba, (Parash 89) it is said, that as God punished Israel in a virgin, so would he also heal; and in Midrash Tillim, on Ps. 2, R. Huna, in the name of R. Idi, speaking of the sufferings of the Messiah, says, that when his hour is come, God shall say, "I must create him with a new creation; and so he saith, This day I have begotten thee."
 “A woman shall compass a, man” refers, not to the birth of Christ, but to the superiority in the latter day of the once backsliding daughter over all the might of man that shall oppose her. (Notes on Jeremiah 30-31 by W. Kelly)

J. N. Darby Translation

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22
How long wilt thou wander about, thou backsliding daughter? For Jehovah hath created a new thing on the earth, a woman shall encompass a manb.

JND Translation Notes

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b
Geber. see Job 3.3.