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Isaiah 7

Isa. 7:14 KJV (With Strong’s)

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14
Therefore the Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
himself shall give
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
you a sign
'owth (Hebrew #226)
a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.
KJV usage: mark, miracle, (en-)sign, token.
Pronounce: oth
Origin: probably from 225 (in the sense of appearing)
; Beholdf, a virgin
`almah (Hebrew #5959)
a lass (as veiled or private)
KJV usage: damsel, maid, virgin.
Pronounce: al-maw'
Origin: feminine of 5958
shall conceive
hareh (Hebrew #2030)
from 2029; pregnant
KJV usage: (be, woman) with child, conceive, X great.
Pronounce: haw-reh'
Origin: or hariy (Hosea 14:1) {haw-ree'}
, and bear
yalad (Hebrew #3205)
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
KJV usage: bear, beget, birth((-day)), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).
Pronounce: yaw-lad'
Origin: a primitive root
a son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
, andg ρshall call
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
his name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
Immanuel
'el (Hebrew #410)
strength; as adjective, mighty; especially the Almighty (but used also of any deity)
KJV usage: God (god), X goodly, X great, idol, might(-y one), power, strong. Compare names in "-el."
Pronounce: ale
Origin: shortened from 352
`Immanuw'el (Hebrew #6005)
with us (is) God; Immanuel, a type name of Isaiah's son
KJV usage: Immanuel.
Pronounce: im-maw-noo-ale'
Origin: from 5973 and 410 with a pronominal suffix inserted
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f
Luke 1:31‑35• 31And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
 32He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
 33And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
 34Then said Mary unto the angel, How shall this be, seeing I know not a man?
 35And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. (Luke 1:31‑35)
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Matt. 1:23• 23Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. (Matt. 1:23)
ρ
or, thou, O Virgin, shalt.

More on:

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Immanuel; Emmanuel,
Signs,
Virgin; Virginity

Cross References

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Ministry on This Verse

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Behold.
Gen. 3:15• 15And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. (Gen. 3:15)
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Jer. 31:22• 22How long wilt thou go about, O thou backsliding daughter? for the Lord hath created a new thing in the earth, A woman shall compass a man. (Jer. 31:22)
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Matt. 1:23• 23Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. (Matt. 1:23)
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Luke 1:35• 35And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. (Luke 1:35)
shall call.
or, thou, O virgin, shalt call.
Gen. 4:1‑2,25• 1And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the Lord.
 2And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
 25And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew. (Gen. 4:1‑2,25)
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Gen. 16:11• 11And the angel of the Lord said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the Lord hath heard thy affliction. (Gen. 16:11)
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Gen. 29:32• 32And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the Lord hath looked upon my affliction; now therefore my husband will love me. (Gen. 29:32)
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Gen. 30:6,8• 6And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore called she his name Dan.
 8And Rachel said, With great wrestlings have I wrestled with my sister, and I have prevailed: and she called his name Naphtali. (Gen. 30:6,8)
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1 Sam. 1:20• 20Wherefore it came to pass, when the time was come about after Hannah had conceived, that she bare a son, and called his name Samuel, saying, Because I have asked him of the Lord. (1 Sam. 1:20)
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1 Sam. 4:21• 21And she named the child I-chabod, saying, The glory is departed from Israel: because the ark of God was taken, and because of her father in law and her husband. (1 Sam. 4:21)
Immanuel.
Isa. 8:8• 8And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel. (Isa. 8:8)
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Isa. 9:6• 6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. (Isa. 9:6)
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John 1:1‑2,14• 1In the beginning was the Word, and the Word was with God, and the Word was God.
 2The same was in the beginning with God.
 14And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. (John 1:1‑2,14)
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Rom. 9:5• 5Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen. (Rom. 9:5)
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1 Tim. 3:16• 16And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. (1 Tim. 3:16)
• After this prophecy had been fulfilled in the coming of Christ the Jews made great efforts to avoid giving the Hebrew word the force of virgin, treating it as meaning merely a young woman; and to this day unbelievers have followed in their train. The Septuagint version, made by Jews long before the prejudice arose, translated the word by the Greek word which without any question means virgin. This one fact effectively destroys the effort to destroy the prophecy. (“Isaiah 7” by F.B. Hole)
• Thus was fulfilled the earliest prophecy of all, that “the Seed of the woman” should be He who would bruise the head of the serpent, the originator of all the sin and sorrow. (“Isaiah 7” by F.B. Hole)

J. N. Darby Translation

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14
Therefore will the Lord himself give you a sign: Behold, thea virgin shall conceive and shall bring forth a son, and call his name Immanuelb.

JND Translation Notes

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a
* Emphatic article.
b
Meaning, "God (El) with us." Matt. 1.23