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Romans 9

Rom. 9:5 KJV (With Strong’s)

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5
Whose
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
are the fathers
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
l, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
m as concerning
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the flesh
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
came, who is
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
o over
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
, God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
blessed
eulogetos (Greek #2128)
adorable
KJV usage: blessed.
Pronounce: yoo-log-ay-tos'
Origin: from 2127
for
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
ever
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aion (Greek #165)
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
KJV usage: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.
Pronounce: ahee-ohn'
Origin: from the same as 104
. Amen
amen (Greek #281)
properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
KJV usage: amen, verily.
Pronounce: am-ane'
Origin: of Hebrew origin (0543)
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l
Rom. 11:28• 28As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes. (Rom. 11:28)
m
Luke 3:23• 23And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli, (Luke 3:23)
,etc.
o
John 1:1• 1In the beginning was the Word, and the Word was with God, and the Word was God. (John 1:1)

More on:

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Amen,
Christ,
Fathers,
Flesh,
Forever,
God

Cross References

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Ministry on This Verse

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are the fathers.
Rom. 11:28• 28As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes. (Rom. 11:28)
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Deut. 10:15• 15Only the Lord had a delight in thy fathers to love them, and he chose their seed after them, even you above all people, as it is this day. (Deut. 10:15)
of whom.
Rom. 1:3• 3Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; (Rom. 1:3)
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Gen. 12:3• 3And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed. (Gen. 12:3)
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Gen. 49:10• 10The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be. (Gen. 49:10)
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Isa. 7:14• 14Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. (Isa. 7:14)
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Isa. 11:1• 1And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: (Isa. 11:1)
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Matt. 1:1‑17• 1The book of the generation of Jesus Christ, the son of David, the son of Abraham.
 2Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;
 3And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;
 4And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;
 5And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;
 6And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;
 7And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;
 8And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;
 9And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;
 10And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;
 11And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:
 12And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;
 13And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;
 14And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;
 15And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;
 16And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
 17So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations. (Matt. 1:1‑17)
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Luke 3:23‑38• 23And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,
 24Which was the son of Matthat, which was the son of Levi, which was the son of Melchi, which was the son of Janna, which was the son of Joseph,
 25Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge,
 26Which was the son of Maath, which was the son of Mattathias, which was the son of Semei, which was the son of Joseph, which was the son of Juda,
 27Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri,
 28Which was the son of Melchi, which was the son of Addi, which was the son of Cosam, which was the son of Elmodam, which was the son of Er,
 29Which was the son of Jose, which was the son of Eliezer, which was the son of Jorim, which was the son of Matthat, which was the son of Levi,
 30Which was the son of Simeon, which was the son of Juda, which was the son of Joseph, which was the son of Jonan, which was the son of Eliakim,
 31Which was the son of Melea, which was the son of Menan, which was the son of Mattatha, which was the son of Nathan, which was the son of David,
 32Which was the son of Jesse, which was the son of Obed, which was the son of Booz, which was the son of Salmon, which was the son of Naasson,
 33Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares, which was the son of Juda,
 34Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor,
 35Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which was the son of Heber, which was the son of Sala,
 36Which was the son of Cainan, which was the son of Arphaxad, which was the son of Sem, which was the son of Noe, which was the son of Lamech,
 37Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan,
 38Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God. (Luke 3:23‑38)
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2 Tim. 2:8• 8Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel: (2 Tim. 2:8)
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Rev. 22:16• 16I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star. (Rev. 22:16)
who is.
Rom. 10:12• 12For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. (Rom. 10:12)
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Psa. 45:6• 6Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre. (Psa. 45:6)
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Psa. 103:19• 19The Lord hath prepared his throne in the heavens; and his kingdom ruleth over all. (Psa. 103:19)
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Isa. 9:6‑7• 6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
 7Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this. (Isa. 9:6‑7)
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Jer. 23:5‑6• 5Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
 6In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS. (Jer. 23:5‑6)
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Mic. 5:2• 2But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting. (Mic. 5:2)
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John 1:1‑3• 1In the beginning was the Word, and the Word was with God, and the Word was God.
 2The same was in the beginning with God.
 3All things were made by him; and without him was not any thing made that was made. (John 1:1‑3)
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John 10:30• 30I and my Father are one. (John 10:30)
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Acts 20:28• 28Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. (Acts 20:28)
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Phil. 2:6‑11• 6Who, being in the form of God, thought it not robbery to be equal with God:
 7But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
 8And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
 9Wherefore God also hath highly exalted him, and given him a name which is above every name:
 10That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
 11And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. (Phil. 2:6‑11)
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Col. 1:16• 16For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: (Col. 1:16)
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1 Tim. 3:16• 16And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. (1 Tim. 3:16)
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Heb. 1:8‑13• 8But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.
 9Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
 10And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:
 11They shall perish; but thou remainest; and they all shall wax old as doth a garment;
 12And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.
 13But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool? (Heb. 1:8‑13)
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1 John 5:20• 20And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. (1 John 5:20)
blessed.
Rom. 1:25• 25Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. (Rom. 1:25)
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Psa. 72:19• 19And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and Amen. (Psa. 72:19)
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2 Cor. 11:31• 31The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not. (2 Cor. 11:31)
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1 Tim. 6:15• 15Which in his times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords; (1 Tim. 6:15)
Amen.
Deut. 27:15‑26• 15Cursed be the man that maketh any graven or molten image, an abomination unto the Lord, the work of the hands of the craftsman, and putteth it in a secret place. And all the people shall answer and say, Amen.
 16Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen.
 17Cursed be he that removeth his neighbor's landmark. And all the people shall say, Amen.
 18Cursed be he that maketh the blind to wander out of the way. And all the people shall say, Amen.
 19Cursed be he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.
 20Cursed be he that lieth with his father's wife; because he uncovereth his father's skirt. And all the people shall say, Amen.
 21Cursed be he that lieth with any manner of beast. And all the people shall say, Amen.
 22Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.
 23Cursed be he that lieth with his mother in law. And all the people shall say, Amen.
 24Cursed be he that smiteth his neighbor secretly. And all the people shall say, Amen.
 25Cursed be he that taketh reward to slay an innocent person. And all the people shall say, Amen.
 26Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen. (Deut. 27:15‑26)
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1 Kings 1:36• 36And Benaiah the son of Jehoiada answered the king, and said, Amen: the Lord God of my lord the king say so too. (1 Kings 1:36)
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1 Chron. 16:36• 36Blessed be the Lord God of Israel for ever and ever. And all the people said, Amen, and praised the Lord. (1 Chron. 16:36)
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Psa. 41:13• 13Blessed be the Lord God of Israel from everlasting, and to everlasting. Amen, and Amen. (Psa. 41:13)
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Psa. 89:52• 52Blessed be the Lord for evermore. Amen, and Amen. (Psa. 89:52)
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Psa. 106:48• 48Blessed be the Lord God of Israel from everlasting to everlasting: and let all the people say, Amen. Praise ye the Lord. (Psa. 106:48)
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Jer. 28:6• 6Even the prophet Jeremiah said, Amen: the Lord do so: the Lord perform thy words which thou hast prophesied, to bring again the vessels of the Lord's house, and all that is carried away captive, from Babylon into this place. (Jer. 28:6)
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Matt. 6:13• 13And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. (Matt. 6:13)
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Matt. 28:20• 20Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. (Matt. 28:20)
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1 Cor. 14:16• 16Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest? (1 Cor. 14:16)
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Rev. 1:18• 18I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death. (Rev. 1:18)
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Rev. 5:14• 14And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever. (Rev. 5:14)
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Rev. 22:20• 20He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus. (Rev. 22:20)
• In fact, he could argue that it was not he who was disrespectful of Judaism and the hope of lsrael, but them! For the greatest of these favours promised to Israel was to have the Messiah come into the world through that nation (Matt. 1). (“The Sovereignty of God Israel's Past Election: Romans 9” by B. Anstey)

J. N. Darby Translation

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5
whose are the fathers; and of whom, as according to flesh, is the Christ, who is over alle, God blessed for ever. Amen.

JND Translation Notes

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e
"Who is over all" is emphatic. he exists and subsists as such. It may be translated also "is" or "exists God over all."

W. Kelly Translation

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5
whose are the fathers, and of whom [is] the Christ as far as according to flesh, who is over all Goda blessed forever. Amen.

WK Translation Notes

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a
There is no real difficulty with the expression "who is over all God"; for scripture is plain in attributing divinity to Christ. He is God, as is the Father, and also the Holy Spirit. He that was the perfect man was the very God, equally with the Father and the Holy Spirit. All things were made not only by Him but for Him. The absence of the article is a sign that character is meant to be conveyed, and has nothing to do with inferiority.