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Romans 9

Rom. 9:4 KJV (With Strong’s)

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4
Who
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
are
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
Israelites
Israelites (Greek #2475)
an "Israelite", i.e. descendant of Israel (literally or figuratively)
KJV usage: Israelite.
Pronounce: is-rah-ale-ee'-tace
Origin: from 2474
; to whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
pertaineth the adoption
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huiothesia (Greek #5206)
the placing as a son, i.e. adoption (figuratively, Christian sonship in respect to God)
KJV usage: adoption (of children, of sons).
Pronounce: hwee-oth-es-ee'-ah
Origin: from a presumed compound of 5207 and a derivative of 5087
c, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the glory
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
d, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the δcovenants
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
diatheke (Greek #1242)
properly, a disposition, i.e. (specially) a contract (especially a devisory will)
KJV usage: covenant, testament.
Pronounce: dee-ath-ay'-kay
Origin: from 1303
f, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the giving of the law
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nomothesia (Greek #3548)
legislation (specially, the institution of the Mosaic code)
KJV usage: giving of the law.
Pronounce: nom-oth-es-ee'-ah
Origin: from 3550
g, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
theh service
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
latreia (Greek #2999)
ministration of God, i.e. worship
KJV usage: (divine) service.
Pronounce: lat-ri'-ah
Origin: from 3000
of God, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the promises
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
epaggelia (Greek #1860)
an announcement (for information, assent or pledge; especially a divine assurance of good)
KJV usage: message, promise.
Pronounce: ep-ang-el-ee'-ah
Origin: from 1861
i;
δ
or, testaments.

More on:

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Cross References

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Ministry on This Verse

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are Israelites.
Rom. 9:6• 6Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel: (Rom. 9:6)
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Gen. 32:28• 28And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed. (Gen. 32:28)
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Ex. 19:3‑6• 3And Moses went up unto God, and the Lord called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel;
4Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself.
5Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:
6And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.
(Ex. 19:3‑6)
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Deut. 7:6• 6For thou art an holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth. (Deut. 7:6)
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Psa. 73:1• 1<<A Psalm of Asaph.>> Truly God is good to Israel, even to such as are of a clean heart. (Psa. 73:1)
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Isa. 41:8• 8But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend. (Isa. 41:8)
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Isa. 46:3• 3Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, which are borne by me from the belly, which are carried from the womb: (Isa. 46:3)
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John 1:47• 47Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile! (John 1:47)
the adoption.
and the glory.
covenants.
or, testaments.
Gen. 15:18• 18In the same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates: (Gen. 15:18)
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Gen. 17:2,7,10• 2And I will make my covenant between me and thee, and will multiply thee exceedingly.
7And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.
10This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.
(Gen. 17:2,7,10)
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Ex. 24:7‑8• 7And he took the book of the covenant, and read in the audience of the people: and they said, All that the Lord hath said will we do, and be obedient.
8And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the Lord hath made with you concerning all these words.
(Ex. 24:7‑8)
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Ex. 34:27• 27And the Lord said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel. (Ex. 34:27)
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Deut. 29:1• 1These are the words of the covenant, which the Lord commanded Moses to make with the children of Israel in the land of Moab, beside the covenant which he made with them in Horeb. (Deut. 29:1)
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Deut. 31:16• 16And the Lord said unto Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and go a whoring after the gods of the strangers of the land, whither they go to be among them, and will forsake me, and break my covenant which I have made with them. (Deut. 31:16)
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Neh. 13:29• 29Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites. (Neh. 13:29)
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Psa. 89:3,34• 3I have made a covenant with my chosen, I have sworn unto David my servant,
34My covenant will I not break, nor alter the thing that is gone out of my lips.
(Psa. 89:3,34)
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Jer. 31:33• 33But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. (Jer. 31:33)
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Jer. 33:20‑25• 20Thus saith the Lord; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season;
21Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers.
22As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me.
23Moreover the word of the Lord came to Jeremiah, saying,
24Considerest thou not what this people have spoken, saying, The two families which the Lord hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.
25Thus saith the Lord; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth;
(Jer. 33:20‑25)
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Acts 3:25• 25Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. (Acts 3:25)
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Heb. 8:6‑10• 6But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
7For if that first covenant had been faultless, then should no place have been sought for the second.
8For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
9Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
10For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
(Heb. 8:6‑10)
the giving.
the service.
promises.
Luke 1:54‑55,69‑75• 54He hath holpen his servant Israel, in remembrance of his mercy;
55As he spake to our fathers, to Abraham, and to his seed for ever.
69And hath raised up an horn of salvation for us in the house of his servant David;
70As he spake by the mouth of his holy prophets, which have been since the world began:
71That we should be saved from our enemies, and from the hand of all that hate us;
72To perform the mercy promised to our fathers, and to remember his holy covenant;
73The oath which he sware to our father Abraham,
74That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,
75In holiness and righteousness before him, all the days of our life.
(Luke 1:54‑55,69‑75)
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Acts 2:39• 39For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call. (Acts 2:39)
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Acts 3:25‑26• 25Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.
26Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
(Acts 3:25‑26)
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Acts 13:32‑33• 32And we declare unto you glad tidings, how that the promise which was made unto the fathers,
33God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.
(Acts 13:32‑33)
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Eph. 2:12• 12That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: (Eph. 2:12)
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Heb. 6:13‑17• 13For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
14Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
15And so, after he had patiently endured, he obtained the promise.
16For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
17Wherein God, willing more abundantly to show unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
(Heb. 6:13‑17)
 {v.4-5} To prove that he had no intention of belittling the privileges of Israel, he lists eight things that had made Israel the most favoured nation on the earth (Deut. 4:7). (The Sovereignty of God Israel's Past Election: Romans 9 by B. Anstey)

J. N. Darby Translation

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4
who are Israelites; whose is the adoptionc, and the glory, and the covenants, and the law-giving, and the serviced, and the promises;

JND Translation Notes

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c
As ch. 8.23.
d
As latreuo. See Note l to Matt. 4.10.

W. Kelly Translation

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4
which are Israelites, whose [is] the adoption and the glory and the covenants and the law-giving and the service and the promises;