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Numbers 7

Num. 7:89 KJV (With Strong’s)

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89
And when Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
was gone
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
into the tabernacle
'ohel (Hebrew #168)
a tent (as clearly conspicuous from a distance)
KJV usage: covering, (dwelling)(place), home, tabernacle, tent.
Pronounce: o'-hel
Origin: from 166
of the congregation
mow`ed (Hebrew #4150)
or (feminine) moweadah (2 Chronicles 8:13) {mo-aw-daw'}; from 3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
KJV usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Pronounce: mo-ade'
Origin: or moled {mo-ade'}
toq speak
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
with ηhim, then he heard
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
the voice
qowl (Hebrew #6963)
from an unused root meaning to call aloud; a voice or sound
KJV usage: + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-)claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.
Pronounce: kole
Origin: or qol {kole}
of one speaking
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
unto him from off the mercy seat
kapporeth (Hebrew #3727)
a lid (used only of the cover of the sacred Ark)
KJV usage: mercy seat.
Pronounce: kap-po'-reth
Origin: from 3722
r that was upon the ark
'arown (Hebrew #727)
from 717 (in the sense of gathering); a box
KJV usage: ark, chest, coffin.
Pronounce: aw-rone'
Origin: or laron {aw-rone'}
of testimony
`eduwth (Hebrew #5715)
testimony
KJV usage: testimony, witness.
Pronounce: ay-dooth'
Origin: feminine of 5707
, from between the two
shnayim (Hebrew #8147)
feminine shttayim {shet-tah'-yim}; two; also (as ordinal) twofold
KJV usage: both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
Pronounce: shen-ah'-yim
Origin: dual of 8145
cherubims
kruwb (Hebrew #3742)
a cherub or imaginary figure
KJV usage: cherub, (plural) cherubims.
Pronounce: ker-oob'
Origin: of uncertain derivation
: and he spake
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
unto him.
q
Num. 12:8• 8With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the Lord shall he behold: wherefore then were ye not afraid to speak against my servant Moses? (Num. 12:8)
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Ex. 33:9,11• 9And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the Lord talked with Moses.
 11And the Lord spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle. (Ex. 33:9,11)
η
That is, God.
r
Ex. 25:22• 22And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel. (Ex. 25:22)

More on:

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Congregation,
Mercy Seat,
Moses,
Testimony,
The Tabernacle

Cross References

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Ministry on This Verse

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to speak.
Num. 12:8• 8With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the Lord shall he behold: wherefore then were ye not afraid to speak against my servant Moses? (Num. 12:8)
;
Ex. 33:9‑11• 9And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the Lord talked with Moses.
 10And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped, every man in his tent door.
 11And the Lord spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle. (Ex. 33:9‑11)
him.
that is, God.
he heard.
Num. 1:1• 1And the Lord spake unto Moses in the wilderness of Sinai, in the tabernacle of the congregation, on the first day of the second month, in the second year after they were come out of the land of Egypt, saying, (Num. 1:1)
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Ex. 25:22• 22And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel. (Ex. 25:22)
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Lev. 1:1• 1And the Lord called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, (Lev. 1:1)
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Heb. 4:16• 16Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. (Heb. 4:16)
two cherubims.
Ex. 25:18‑21• 18And thou shalt make two cherubims of gold, of beaten work shalt thou make them, in the two ends of the mercy seat.
 19And make one cherub on the one end, and the other cherub on the other end: even of the mercy seat shall ye make the cherubims on the two ends thereof.
 20And the cherubims shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to another; toward the mercy seat shall the faces of the cherubims be.
 21And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee. (Ex. 25:18‑21)
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1 Sam. 4:4• 4So the people sent to Shiloh, that they might bring from thence the ark of the covenant of the Lord of hosts, which dwelleth between the cherubims: and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God. (1 Sam. 4:4)
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1 Kings 6:23• 23And within the oracle he made two cherubims of olive tree, each ten cubits high. (1 Kings 6:23)
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Psa. 80:1• 1<<To the chief Musician upon Shoshannim-eduth, A Psalm of Asaph.>> Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubims, shine forth. (Psa. 80:1)
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1 Peter 1:12• 12Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into. (1 Peter 1:12)
• Then we have the form of the communications of Jehovah to Moses to instruct him in the way. We see that it is in the tabernacle from between the cherubim. It is not now a law to the people from Sinai, a covenant, but the regulation of a people in connection with God. (“Numbers 7” by J.N. Darby)

J. N. Darby Translation

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89
And when Moses went into the tent of meeting to speak with Him, then he heard the voice speaking to him from off the mercy-seat which was upon the ark of testimony, from between the two cherubim; and he spoke to Him.