Go
Articles on

Leviticus 1

Lev. 1:1 KJV (With Strong’s)

+
1
And the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
called
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
unto Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
, and spake
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
unto himb out of the tabernacle
'ohel (Hebrew #168)
a tent (as clearly conspicuous from a distance)
KJV usage: covering, (dwelling)(place), home, tabernacle, tent.
Pronounce: o'-hel
Origin: from 166
of the congregation
mow`ed (Hebrew #4150)
or (feminine) moweadah (2 Chronicles 8:13) {mo-aw-daw'}; from 3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
KJV usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Pronounce: mo-ade'
Origin: or moled {mo-ade'}
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
,
b
Ex. 19:3• 3And Moses went up unto God, and the Lord called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel; (Ex. 19:3)
;
Num. 12:4‑5• 4And the Lord spake suddenly unto Moses, and unto Aaron, and unto Miriam, Come out ye three unto the tabernacle of the congregation. And they three came out.
 5And the Lord came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth. (Num. 12:4‑5)

More on:

+
Congregation,
Moses,
The Tabernacle

Cross References

+

Ministry on This Verse

+
1-2:  The law of burnt offerings;
3-9:  of the herd;
10-13:  of the flocks;
14-17:  of the fowls.
called.
Ex. 19:3• 3And Moses went up unto God, and the Lord called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel; (Ex. 19:3)
;
Ex. 24:1‑2,12• 1And he said unto Moses, Come up unto the Lord, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off.
 2And Moses alone shall come near the Lord: but they shall not come nigh; neither shall the people go up with him.
 12And the Lord said unto Moses, Come up to me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them. (Ex. 24:1‑2,12)
;
Ex. 29:42• 42This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the Lord: where I will meet you, to speak there unto thee. (Ex. 29:42)
;
John 1:17• 17For the law was given by Moses, but grace and truth came by Jesus Christ. (John 1:17)
out of.
Ex. 25:22• 22And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel. (Ex. 25:22)
;
Ex. 33:7• 7And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the Lord went out unto the tabernacle of the congregation, which was without the camp. (Ex. 33:7)
;
Ex. 39:32• 32Thus was all the work of the tabernacle of the tent of the congregation finished: and the children of Israel did according to all that the Lord commanded Moses, so did they. (Ex. 39:32)
;
Ex. 40:34‑35• 34Then a cloud covered the tent of the congregation, and the glory of the Lord filled the tabernacle.
 35And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the Lord filled the tabernacle. (Ex. 40:34‑35)
• God speaks not from Sinai, but out of the tabernacle, where He is sought; where, according to the pattern of His glory, but according also to the need of those who seek His presence, He is in relationship with the people by mediation and sacrifice. (“Leviticus 1” by J.N. Darby)
• There are four great classes of offerings: (1) the burnt offering; (2) the meat offering; (3) the peace offering; and (4) the sin offering. I name them in the order of their institution, but, in their application, when offered together, the sin offerings always come first, for there it is restoration to God. (“Leviticus 1” by J.N. Darby)
• The door of the tabernacle of the congregation is not simply the veil of the holy place, but the court where they entered from without. The altar of burnt offering was at the door of the tabernacle of the congregation. (“Leviticus 1” by J.N. Darby)
• As we get them here in the first seven chapters of Leviticus, we see things from the divine standpoint, that is, God gives us that which means most to Him first; so that we begin with the burnt offering, which is the highest type of the work of the Cross that we have in the Mosaic economy, and we go on down through the meal offering, the peace offering, and the sin offering, to the trespass offering—which is the first aspect of the work of Christ generally apprehended by our souls. (“Lecture 1: The Burnt Offering” by H.A. Ironside)

J. N. Darby Translation

+
1
And Jehovah called to Moses and spoke to him out of the tent of meeting, saying,

W. Kelly Translation

+
1
And Jehovah called unto Moses and spoke to him out of the tent of meeting, saying,