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Matthew 6

Matt. 6:13 KJV (With Strong’s)

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13
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
lead
eisphero (Greek #1533)
to carry inward (literally or figuratively)
KJV usage: bring (in), lead into.
Pronounce: ice-fer'-o
Origin: from 1519 and 5342
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
f temptation
peirasmos (Greek #3986)
a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity
KJV usage: temptation, X try.
Pronounce: pi-ras-mos'
Origin: from 3985
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
deliver
rhoumai (Greek #4506)
to rush or draw (for oneself), i.e. rescue
KJV usage: deliver(-er).
Pronounce: rhoo'-om-ahee
Origin: middle voice of an obsolete verb, akin to 4482 (through the idea of a current; compare 4511)
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
g from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
evil
poneros (Greek #4190)
hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
KJV usage: bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191.
Pronounce: pon-ay-ros'
Origin: from a derivative of 4192
: For
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
thine
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
h is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
the kingdom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the power
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
dunamis (Greek #1411)
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
KJV usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Pronounce: doo'-nam-is
Origin: from 1410
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the glory
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
, for
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
ever
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aion (Greek #165)
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
KJV usage: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.
Pronounce: ahee-ohn'
Origin: from the same as 104
. Amen
amen (Greek #281)
properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
KJV usage: amen, verily.
Pronounce: am-ane'
Origin: of Hebrew origin (0543)
.
f
Matt. 26:41• 41Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. (Matt. 26:41)
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Luke 22:40,46• 40And when he was at the place, he said unto them, Pray that ye enter not into temptation.
 46And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation. (Luke 22:40,46)
g
John 17:15• 15I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. (John 17:15)
h
Rev. 5:12‑13• 12Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing.
 13And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever. (Rev. 5:12‑13)

More on:

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Amen,
Forever,
Glory,
Kingdom; Kingdom of God; Kingdom of Heaven,
Power,
To Tempt; Temptation

Cross References

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lead.
Matt. 26:41• 41Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. (Matt. 26:41)
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Gen. 22:1• 1And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am. (Gen. 22:1)
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Deut. 8:2,16• 2And thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.
 16Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end; (Deut. 8:2,16)
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Prov. 30:8• 8Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me: (Prov. 30:8)
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Luke 22:31‑46• 31And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:
 32But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.
 33And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.
 34And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.
 35And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.
 36Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.
 37For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.
 38And they said, Lord, behold, here are two swords. And he said unto them, It is enough.
 39And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.
 40And when he was at the place, he said unto them, Pray that ye enter not into temptation.
 41And he was withdrawn from them about a stone's cast, and kneeled down, and prayed,
 42Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.
 43And there appeared an angel unto him from heaven, strengthening him.
 44And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.
 45And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,
 46And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation. (Luke 22:31‑46)
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1 Cor. 10:13• 13There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. (1 Cor. 10:13)
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2 Cor. 12:7‑9• 7And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.
 8For this thing I besought the Lord thrice, that it might depart from me.
 9And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. (2 Cor. 12:7‑9)
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Heb. 11:36• 36And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: (Heb. 11:36)
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1 Peter 5:8• 8Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: (1 Peter 5:8)
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2 Peter 2:9• 9The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished: (2 Peter 2:9)
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Rev. 2:10• 10Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life. (Rev. 2:10)
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Rev. 3:10• 10Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth. (Rev. 3:10)
deliver.
1 Chron. 4:10• 10And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my coast, and that thine hand might be with me, and that thou wouldest keep me from evil, that it may not grieve me! And God granted him that which he requested. (1 Chron. 4:10)
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Psa. 121:7‑8• 7The Lord shall preserve thee from all evil: he shall preserve thy soul.
 8The Lord shall preserve thy going out and thy coming in from this time forth, and even for evermore. (Psa. 121:7‑8)
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Jer. 15:21• 21And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible. (Jer. 15:21)
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John 17:15• 15I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. (John 17:15)
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Gal. 1:4• 4Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: (Gal. 1:4)
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1 Thess. 1:10• 10And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come. (1 Thess. 1:10)
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2 Tim. 4:17‑18• 17Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.
 18And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen. (2 Tim. 4:17‑18)
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Heb. 2:14‑15• 14Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
 15And deliver them who through fear of death were all their lifetime subject to bondage. (Heb. 2:14‑15)
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1 John 3:8• 8He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. (1 John 3:8)
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1 John 5:18‑19• 18We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.
 19And we know that we are of God, and the whole world lieth in wickedness. (1 John 5:18‑19)
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Rev. 7:14‑17• 14And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.
 15Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.
 16They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.
 17For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes. (Rev. 7:14‑17)
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Rev. 21:4• 4And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. (Rev. 21:4)
thine.
Matt. 6:10• 10Thy kingdom come. Thy will be done in earth, as it is in heaven. (Matt. 6:10)
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Ex. 15:18• 18The Lord shall reign for ever and ever. (Ex. 15:18)
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1 Chron. 29:11• 11Thine, O Lord, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O Lord, and thou art exalted as head above all. (1 Chron. 29:11)
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Psa. 10:16• 16The Lord is King for ever and ever: the heathen are perished out of his land. (Psa. 10:16)
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Psa. 47:2,7• 2For the Lord most high is terrible; he is a great King over all the earth.
 7For God is the King of all the earth: sing ye praises with understanding. (Psa. 47:2,7)
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Psa. 145:10‑13• 10All thy works shall praise thee, O Lord; and thy saints shall bless thee.
 11They shall speak of the glory of thy kingdom, and talk of thy power;
 12To make known to the sons of men his mighty acts, and the glorious majesty of his kingdom.
 13Thy kingdom is an everlasting kingdom, and thy dominion endureth throughout all generations. (Psa. 145:10‑13)
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Dan. 4:25,34‑35• 25That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
 34And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honored him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation:
 35And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou? (Dan. 4:25,34‑35)
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Dan. 7:18• 18But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever. (Dan. 7:18)
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1 Tim. 1:17• 17Now unto the King eternal, immortal, invisible, the only wise God, be honor and glory for ever and ever. Amen. (1 Tim. 1:17)
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1 Tim. 6:15‑17• 15Which in his times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords;
 16Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honor and power everlasting. Amen.
 17Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; (1 Tim. 6:15‑17)
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Rev. 5:13• 13And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever. (Rev. 5:13)
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Rev. 19:1• 1And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honor, and power, unto the Lord our God: (Rev. 19:1)
Amen.
Matt. 28:20• 20Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. (Matt. 28:20)
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Num. 5:22• 22And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: And the woman shall say, Amen, amen. (Num. 5:22)
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Deut. 27:15‑26• 15Cursed be the man that maketh any graven or molten image, an abomination unto the Lord, the work of the hands of the craftsman, and putteth it in a secret place. And all the people shall answer and say, Amen.
 16Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen.
 17Cursed be he that removeth his neighbor's landmark. And all the people shall say, Amen.
 18Cursed be he that maketh the blind to wander out of the way. And all the people shall say, Amen.
 19Cursed be he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.
 20Cursed be he that lieth with his father's wife; because he uncovereth his father's skirt. And all the people shall say, Amen.
 21Cursed be he that lieth with any manner of beast. And all the people shall say, Amen.
 22Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.
 23Cursed be he that lieth with his mother in law. And all the people shall say, Amen.
 24Cursed be he that smiteth his neighbor secretly. And all the people shall say, Amen.
 25Cursed be he that taketh reward to slay an innocent person. And all the people shall say, Amen.
 26Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen. (Deut. 27:15‑26)
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1 Kings 1:36• 36And Benaiah the son of Jehoiada answered the king, and said, Amen: the Lord God of my lord the king say so too. (1 Kings 1:36)
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1 Chron. 16:36• 36Blessed be the Lord God of Israel for ever and ever. And all the people said, Amen, and praised the Lord. (1 Chron. 16:36)
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Psa. 41:13• 13Blessed be the Lord God of Israel from everlasting, and to everlasting. Amen, and Amen. (Psa. 41:13)
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Psa. 72:19• 19And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and Amen. (Psa. 72:19)
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Psa. 89:52• 52Blessed be the Lord for evermore. Amen, and Amen. (Psa. 89:52)
;
Psa. 106:48• 48Blessed be the Lord God of Israel from everlasting to everlasting: and let all the people say, Amen. Praise ye the Lord. (Psa. 106:48)
;
Jer. 28:6• 6Even the prophet Jeremiah said, Amen: the Lord do so: the Lord perform thy words which thou hast prophesied, to bring again the vessels of the Lord's house, and all that is carried away captive, from Babylon into this place. (Jer. 28:6)
;
1 Cor. 14:16• 16Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest? (1 Cor. 14:16)
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2 Cor. 1:20• 20For all the promises of God in him are yea, and in him Amen, unto the glory of God by us. (2 Cor. 1:20)
;
Rev. 1:18• 18I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death. (Rev. 1:18)
;
Rev. 3:14• 14And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God; (Rev. 3:14)
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Rev. 19:4• 4And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia. (Rev. 19:4)

J. N. Darby Translation

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13
and lead us not into temptation, but save us from evile.

JND Translation Notes

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e
Or "the evil one."

W. Kelly Translation

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13
and lead us not into temptation, but save us from evil.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)