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Luke 22

Luke 22:40 KJV (With Strong’s)

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40
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when he was
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
at
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the place
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
topos (Greek #5117)
a spot (general in space, but limited by occupancy; whereas 5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
KJV usage: coast, licence, place, X plain, quarter, + rock, room, where.
Pronounce: top'-os
Origin: apparently a primary word
, he said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Pray that
proseuchomai (Greek #4336)
to pray to God, i.e. supplicate, worship
KJV usage: pray (X earnestly, for), make prayer.
Pronounce: pros-yoo'-khom-ahee
Origin: from 4314 and 2172
ye enter
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
temptation
peirasmos (Greek #3986)
a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity
KJV usage: temptation, X try.
Pronounce: pi-ras-mos'
Origin: from 3985
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More on:

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To Tempt; Temptation

Cross References

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Ministry on This Verse

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Pray.
Luke 22:46• 46And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation. (Luke 22:46)
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Luke 11:4• 4And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil. (Luke 11:4)
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1 Chron. 4:10• 10And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my coast, and that thine hand might be with me, and that thou wouldest keep me from evil, that it may not grieve me! And God granted him that which he requested. (1 Chron. 4:10)
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Psa. 17:5• 5Hold up my goings in thy paths, that my footsteps slip not. (Psa. 17:5)
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Psa. 19:13• 13Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression. (Psa. 19:13)
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Psa. 119:116‑117,133• 116Uphold me according unto thy word, that I may live: and let me not be ashamed of my hope.
 117Hold thou me up, and I shall be safe: and I will have respect unto thy statutes continually.
 133Order my steps in thy word: and let not any iniquity have dominion over me. (Psa. 119:116‑117,133)
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Prov. 30:8‑9• 8Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:
 9Lest I be full, and deny thee, and say, Who is the Lord? or lest I be poor, and steal, and take the name of my God in vain. (Prov. 30:8‑9)
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Matt. 6:13• 13And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. (Matt. 6:13)
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Matt. 26:41• 41Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. (Matt. 26:41)
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Mark 14:38• 38Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak. (Mark 14:38)
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2 Cor. 12:7‑10• 7And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.
 8For this thing I besought the Lord thrice, that it might depart from me.
 9And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
 10Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong. (2 Cor. 12:7‑10)
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Eph. 6:18‑19• 18Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;
 19And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, (Eph. 6:18‑19)
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1 Peter 4:7• 7But the end of all things is at hand: be ye therefore sober, and watch unto prayer. (1 Peter 4:7)
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1 Peter 5:8‑9• 8Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:
 9Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world. (1 Peter 5:8‑9)
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Rev. 3:10• 10Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth. (Rev. 3:10)
• The whole scene of Gethsemane and the cross, in Luke, is the perfect, dependent man. (“Luke 22” by J.N. Darby)
• The endurance of temptation is when the person suffers, and suffers because he does not yield. The entrance into temptation is when he does yield because he does not pray; because he is not in dependence upon God, for there was exactly what was now coming out. “Pray that ye enter not into temptation.” He did not pray, and he did enter into temptation. (“The Dealings of God With Peter: 6. In the Gospels” by W. Kelly)

J. N. Darby Translation

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And when he was at the place he said to them, Pray that ye enter not into temptation.

W. Kelly Translation

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And when he was at the place, he said to them, Pray that ye enter not into temptation.