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Jeremiah 32

Jer. 32:7 KJV (With Strong’s)

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7
Behold, Hanameel
Chanam'el (Hebrew #2601)
Chanamel, an Israelite
KJV usage: Hanameel.
Pronounce: khan-am-ale'
Origin: probably by orthographical variation for 2606
the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Shallum
Shalluwm (Hebrew #7967)
the same as 7966; Shallum, the name of fourteen Israelites
KJV usage: Shallum.
Pronounce: shal-loom'
Origin: or (shorter) Shallum {shal-loom'}
thine uncle
dowd (Hebrew #1730)
from an unused root meaning properly, to boil, i.e. (figuratively) to love; by implication, a love- token, lover, friend; specifically an uncle
KJV usage: (well-)beloved, father's brother, love, uncle.
Pronounce: dode
Origin: or (shortened) dod {dode}
shall come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
unto thee, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Buy
qanah (Hebrew #7069)
to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell); by implication to own
KJV usage: attain, buy(-er), teach to keep cattle, get, provoke to jealousy, possess(-or), purchase, recover, redeem, X surely, X verily.
Pronounce: kaw-naw'
Origin: a primitive root
thee my field
sadeh (Hebrew #7704)
from an unused root meaning to spread out; a field (as flat)
KJV usage: country, field, ground, land, soil, X wild.
Pronounce: saw-deh'
Origin: or saday {saw-dah'-ee}
that is in Anathoth
`Anathowth (Hebrew #6068)
Anathoth, the name of two Israelites, also of a place in Pal
KJV usage: Anathoth.
Pronounce: an-aw-thoth'
Origin: plural of 6067
: for the right
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
i of redemption
gullah (Hebrew #1353)
redemption (including the right and the object); by implication, relationship
KJV usage: kindred, redeem, redemption, right.
Pronounce: gheh-ool-law'
Origin: feminine passive participle of 1350
is thine to buy
qanah (Hebrew #7069)
to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell); by implication to own
KJV usage: attain, buy(-er), teach to keep cattle, get, provoke to jealousy, possess(-or), purchase, recover, redeem, X surely, X verily.
Pronounce: kaw-naw'
Origin: a primitive root
it.
i
Lev. 25:24‑32• 24And in all the land of your possession ye shall grant a redemption for the land.
 25If thy brother grow poor, and sell of his possession, then shall his redeemer, his nearest relation, come and redeem that which his brother sold.
 26And if the man have no one having right of redemption, and his hand have acquired and found what sufficeth for its redemption,
 27then shall he reckon the years since the sale thereof, and restore the overplus unto the man to whom he sold it; and so return unto his possession.
 28And if his hand have not found what sufficeth for him to restore it to him, then that which is sold shall remain in the hand of the purchaser, until the year of jubilee; and in the jubilee it shall go out, and he shall return unto his possession.
 29And if any one sell a dwelling-house in a walled city, then he shall have the right of redemption up to the end of the year of the sale thereof; for a full year shall he have the right of redemption.
 30But if it be not redeemed until a whole year is complete, then the house that is in the walled city shall be established for ever to him that bought it, throughout his generations: it shall not go out in the jubilee.
 31But the houses in villages that have no wall round about them shall be reckoned as the fields of the country: they may be redeemed, and they shall go out in the jubilee.
 32But as to the cities of the Levites, the houses in the cities of their possession, the Levites shall have a perpetual right of redemption. (Lev. 25:24‑32)
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Ruth 4:4• 4And I thought I would apprise thee of it and say, Buy it in the presence of the inhabitants, and in the presence of the elders of my people. If thou wilt redeem it, redeem; but if thou wilt not redeem, tell me, that I may know; for there is none to redeem besides thee; and I am after thee. And he said, I will redeem it. (Ruth 4:4)

More on:

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Anathoth,
Hanameel,
Redemption,
Shallum

Cross References

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Behold.
1 Kings 14:5• 5And Jehovah said to Ahijah, Behold, the wife of Jeroboam cometh to ask a thing of thee about her son; for he is sick: thus and thus shalt thou say unto her; for it shall be, when she cometh in, that she shall feign to be another. (1 Kings 14:5)
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Mark 11:2‑6• 2and says to them, Go into the village which is over against you, and immediately on entering into it ye will find a colt tied, upon which no child of man has ever sat: loose it and lead it here.
 3And if any one say to you, Why do ye this? say, The Lord has need of it; and straightway he sends it hither.
 4And they departed, and found a colt bound to the door without at the crossway, and they loose him.
 5And some of those who stood there said to them, What are ye doing, loosing the colt?
 6And they said to them as Jesus had commanded. And they let them do it. (Mark 11:2‑6)
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Mark 14:13‑16• 13And he sends two of his disciples, and says to them, Go into the city, and a man shall meet you carrying a pitcher of water; follow him.
 14And wheresoever he enters, say to the master of the house, The Teacher says, Where is my guest-chamber where I may eat the passover with my disciples?
 15and *he* will shew you a large upper room furnished ready. There make ready for us.
 16And his disciples went away and came into the city, and found as he had said to them; and they made ready the passover. (Mark 14:13‑16)
Anathoth.
Jer. 1:1• 1The words of Jeremiah the son of Hilkijah, of the priests that were in Anathoth in the land of Benjamin: (Jer. 1:1)
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Jer. 11:21• 21Therefore thus saith Jehovah concerning the men of Anathoth, that seek thy life, saying, Prophesy not in the name of Jehovah, that thou die not by our hand, (Jer. 11:21)
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Josh. 21:18‑19• 18Anathoth and its suburbs, and Almon and its suburbs; four cities.
 19All the cities of the children of Aaron, the priests, were thirteen cities and their suburbs. (Josh. 21:18‑19)
for.
Lev. 25:23,34,49• 23And the land shall not be sold for ever; for the land is mine; for ye are strangers and sojourners with me.
 34And the field of the suburbs of their cities shall not be sold; for it is their perpetual possession.
 49Either his uncle or his uncle's son may redeem him, or one of his next relations of his family may redeem him; or if his means be sufficient, he may redeem himself. (Lev. 25:23,34,49)
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Num. 35:2• 2Command the children of Israel, that of the inheritance of their possession they give unto the Levites cities to dwell in; and a suburb for the cities round about them shall ye give unto the Levites. (Num. 35:2)
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Ruth 4:4‑9• 4And I thought I would apprise thee of it and say, Buy it in the presence of the inhabitants, and in the presence of the elders of my people. If thou wilt redeem it, redeem; but if thou wilt not redeem, tell me, that I may know; for there is none to redeem besides thee; and I am after thee. And he said, I will redeem it.
 5And Boaz said, On the day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance.
 6And he that had the right of redemption said, I cannot redeem it for myself, lest I mar mine own inheritance. Redeem thou for thyself what I should redeem, for I cannot redeem it.
 7Now this was the custom in former time in Israel concerning redemption and concerning exchange, to confirm the whole matter: a man drew off his sandal, and gave it to his neighbour, and this was the mode of attestation in Israel.
 8And he that had the right of redemption said to Boaz, Buy for thyself; and he drew off his sandal.
 9And Boaz said to the elders and all the people, Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, of the hand of Naomi; (Ruth 4:4‑9)

J. N. Darby Translation

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Behold, Hanameel, the son of Shallum thine uncle, shall come unto thee, saying, Buy for thyself my field which is in Anathoth; for thine is the right of redemption, to buy it.