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Jeremiah 34

Jer. 34:11 KJV (With Strong’s)

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11
But afterward
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
they turned
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
, and caused the servants
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
and the handmaids
shiphchah (Hebrew #8198)
a female slave (as a member of the household)
KJV usage: (bond-, hand-)maid(-en, -servant), wench, bondwoman, womanservant.
Pronounce: shif-khaw'
Origin: feminine from an unused root meaning to spread out (as a family; see 4940)
, whom they had let go
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
free
chophshiy (Hebrew #2670)
exempt (from bondage, tax or care)
KJV usage: free, liberty.
Pronounce: khof-shee'
Origin: from 2666
, to return
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
, and brought them into subjection
kabash (Hebrew #3533)
to tread down; hence, negatively, to disregard; positively, to conquer, subjugate, violate
KJV usage: bring into bondage, force, keep under, subdue, bring into subjection.
Pronounce: kaw-bash'
Origin: a primitive root
kabash (Hebrew #3533)
to tread down; hence, negatively, to disregard; positively, to conquer, subjugate, violate
KJV usage: bring into bondage, force, keep under, subdue, bring into subjection.
Pronounce: kaw-bash'
Origin: a primitive root
for servants
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
and for handmaids
shiphchah (Hebrew #8198)
a female slave (as a member of the household)
KJV usage: (bond-, hand-)maid(-en, -servant), wench, bondwoman, womanservant.
Pronounce: shif-khaw'
Origin: feminine from an unused root meaning to spread out (as a family; see 4940)
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More on:

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Handmaid; Handmaiden,
Servant

Cross References

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Jer. 34:21• 21And Zedekiah king of Judah and his princes will I give into the hand of their enemies, and into the hand of them that seek their life, and into the hand of the king of Babylon's army, which are gone up from you. (Jer. 34:21)
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Jer. 37:5• 5And Pharaoh's army was come forth out of Egypt; and when the Chaldeans that besieged Jerusalem heard tidings of them, they went up from Jerusalem. (Jer. 37:5)
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Ex. 8:8,15• 8And Pharaoh called Moses and Aaron, and said, Intreat Jehovah, that he may take away the frogs from me and from my people; and I will let the people go, that they may sacrifice to Jehovah.
 15And Pharaoh saw that there was respite; and he hardened his heart, and hearkened not to them, as Jehovah had said. (Ex. 8:8,15)
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Ex. 9:28,34‑35• 28Intreat Jehovah that it may be enough, that there be no more thunder of God and hail; and I will let you go, and ye shall stay no longer!
 34And Pharaoh saw that the rain and the hail and the thunders had ceased, and he sinned yet more, and hardened his heart, he, and his bondmen.
 35And the heart of Pharaoh was stubborn, neither would he let the children of Israel go, as Jehovah had spoken by Moses. (Ex. 9:28,34‑35)
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Ex. 10:17‑20• 17And now, forgive, I pray you, my sin only this time, and intreat Jehovah your God that he may take away from me this death only!
 18And he went out from Pharaoh, and intreated Jehovah.
 19And Jehovah turned a very powerful west wind, which took away the locusts, and drove them into the Red Sea: there remained not one locust in all the borders of Egypt.
 20And Jehovah made Pharaoh's heart stubborn, and he did not let the children of Israel go. (Ex. 10:17‑20)
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Ex. 14:3‑9• 3And Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness has hemmed them in.
 4And I will harden Pharaoh's heart, that he may pursue after them; and I will glorify myself in Pharaoh, and in all his host; and the Egyptians shall know that I am Jehovah. And they did so.
 5And it was told the king of Egypt that the people had fled; and the heart of Pharaoh and of his bondmen was turned against the people, and they said, Why have we done this, that we have let Israel go from our service?
 6And he yoked his chariot, and took his people with him.
 7And he took six hundred chosen chariots, and all the chariots of Egypt, and captains over every one of them.
 8And Jehovah hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel; and the children of Israel had gone out with a high hand.
 9And the Egyptians pursued after them,--all the horses and chariots of Pharaoh, and his horsemen, and his army, and overtook them where they had encamped by the sea, beside Pi-hahiroth, opposite to Baal-Zephon. (Ex. 14:3‑9)
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1 Sam. 19:6‑11• 6And Saul hearkened to the voice of Jonathan, and Saul swore, As Jehovah liveth, he shall not be put to death!
 7Then Jonathan called David, and Jonathan declared to him all those things. And Jonathan brought David to Saul, and he was in his presence as previously.
 8And there was war again; and David went forth and fought with the Philistines, and smote them with a great slaughter; and they fled before him.
 9And an evil spirit from Jehovah was upon Saul. And he sat in his house with his spear in his hand; and David played with his hand.
 10And Saul sought to smite David and the wall with the spear; but he slipped away out of Saul's presence, and he smote the spear into the wall. And David fled, and escaped that night.
 11And Saul sent messengers to David's house, to watch him, and to slay him in the morning; and Michal David's wife told him, saying, If thou save not thy life to-night, to-morrow thou wilt be put to death. (1 Sam. 19:6‑11)
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1 Sam. 24:19• 19For if a man find his enemy, will he let him go well away? wherefore Jehovah reward thee good for that thou hast done to me this day. (1 Sam. 24:19)
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1 Sam. 26:21• 21And Saul said, I have sinned: return, my son David; for I will no more do thee harm, because my life was precious in thine eyes this day: behold, I have acted foolishly, and have erred exceedingly. (1 Sam. 26:21)
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Psa. 36:3• 3The words of his mouth are wickedness and deceit: he hath left off to be wise, to do good. (Psa. 36:3)
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Psa. 78:34‑36• 34When he slew them, then they sought him, and returned and sought early after *God;
 35And they remembered that God was their rock, and *God, the Most High, their redeemer.
 36But they flattered him with their mouth, and lied unto him with their tongue; (Psa. 78:34‑36)
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Psa. 125:5• 5But as for such as turn aside unto their crooked ways, Jehovah will lead them forth with the workers of iniquity. Peace be upon Israel! (Psa. 125:5)
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Prov. 26:11• 11As a dog turneth back to its vomit, so a fool repeateth his folly. (Prov. 26:11)
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Eccl. 8:11• 11Because sentence against an evil work is not executed speedily, therefore the heart of the children of men is fully set in them to do evil. (Eccl. 8:11)
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Hos. 6:4• 4What shall I do unto thee, Ephraim? What shall I do unto thee, Judah? For your goodness is as a morning cloud, and as the dew that early passeth away. (Hos. 6:4)
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Hos. 7:16• 16They return, but not to the Most High: they are like a deceitful bow. Their princes shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Egypt. (Hos. 7:16)
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Zeph. 1:6• 6and them that turn back from after Jehovah, and that do not seek Jehovah, nor inquire for him. (Zeph. 1:6)
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Matt. 12:43‑45• 43But when the unclean spirit has gone out of the man, he goes through dry places, seeking rest, and does not find it.
 44Then he says, I will return to my house whence I came out; and having come, he finds it unoccupied, swept, and adorned.
 45Then he goes and takes with himself seven other spirits worse than himself, and entering in, they dwell there; and the last condition of that man becomes worse than the first. Thus shall it be to this wicked generation also. (Matt. 12:43‑45)
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Rom. 2:4‑5• 4or despisest thou the riches of his goodness, and forbearance, and long-suffering, not knowing that the goodness of God leads thee to repentance?
 5but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in the day of wrath and revelation of the righteous judgment of God, (Rom. 2:4‑5)
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2 Peter 2:20‑22• 20For if after having escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, again entangled, they are subdued by these, their last state is worse than the first.
 21For it were better for them not to have known the way of righteousness, than having known it to turn back from the holy commandment delivered to them.
 22But that word of the true proverb has happened to them: The dog has turned back to his own vomit; and, The washed sow to her rolling in mud. (2 Peter 2:20‑22)

J. N. Darby Translation

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11
But afterwards they turned, and caused the bondmen and the bondmaids whom they had let go free, to return, and brought them into subjection for bondmen and for bondmaids.

W. Kelly Translation

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11
But afterwards they turned, and caused the servants and the handmaids whom they had let go free, to return, and brought them into subjection for servants and for handmaids.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)