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Exodus 14

Ex. 14:3 KJV (With Strong’s)

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3
For Pharaoh
Par`oh (Hebrew #6547)
Paroh, a general title of Egyptian kings
KJV usage: Pharaoh.
Pronounce: par-o'
Origin: of Egyptian derivation
will say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
of the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
q, They are entangled
buwk (Hebrew #943)
to involve (literally or figuratively)
KJV usage: be entangled, (perplexed).
Pronounce: book
Origin: a primitive root
in the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
, the wilderness
midbar (Hebrew #4057)
a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
KJV usage: desert, south, speech, wilderness.
Pronounce: mid-bawr'
Origin: from 1696 in the sense of driving
hath shut them in
cagar (Hebrew #5462)
to shut up; figuratively, to surrender
KJV usage: close up, deliver (up), give over (up), inclose, X pure, repair, shut (in, self, out, up, up together), stop, X straitly.
Pronounce: saw-gar'
Origin: a primitive root
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q
Psa. 3:2• 2Many say of my soul, There is no salvation for him in God. Selah. (Psa. 3:2)
;
Psa. 71:11• 11Saying, God hath forsaken him; pursue and seize him, for there is none to deliver. (Psa. 71:11)
;
Jer. 20:10‑11• 10For I have heard the defaming of many, terror on every side: Report, and we will report it. All my familiars are watching for my stumbling: Peradventure he will be enticed, and we shall prevail against him; and we shall take our revenge on him.
 11But Jehovah is with me as a mighty terrible one; therefore my persecutors shall stumble and shall not prevail; they shall be greatly ashamed, for they have not prospered: it shall be an everlasting confusion that shall not be forgotten. (Jer. 20:10‑11)

More on:

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Israel,
Pharaoh,
Wilderness

Cross References

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Pharaoh.
Ex. 7:3‑4• 3And I will render Pharaoh's heart obdurate, and multiply my signs and my wonders in the land of Egypt.
 4And Pharaoh will not hearken unto you; and I will lay my hand upon Egypt, and bring forth my hosts, my people, the children of Israel, out of the land of Egypt by great judgments. (Ex. 7:3‑4)
;
Deut. 31:21• 21And it shall come to pass, when many evils and troubles have befallen them, that this song shall testify against them as a witness; for it shall not be forgotten out of the mouths of their seed; for I know their imagination which they are forming already this day, before I bring them into the land which I have sworn unto them. (Deut. 31:21)
;
Psa. 139:2,4• 2*Thou* knowest my down-sitting and mine uprising, thou understandest my thought afar off;
 4For there is not yet a word on my tongue, but lo, O Jehovah, thou knowest it altogether. (Psa. 139:2,4)
;
Ezek. 38:10‑11,17• 10Thus saith the Lord Jehovah: It shall even come to pass in that day that things shall come into thy mind, and thou shalt think an evil thought;
 11and thou shalt say, I will go up to the land of unwalled villages; I will come to them that are in quiet, that dwell in safety, all of them dwelling without walls, and having neither bars nor gates,
 17Thus saith the Lord Jehovah: Art thou not he of whom I have spoken in old time through my servants the prophets of Israel, who prophesied in those days, for many years, that I would bring thee against them? (Ezek. 38:10‑11,17)
;
Acts 4:28• 28to do whatever thy hand and thy counsel had determined before should come to pass. (Acts 4:28)
They are entangled.
Judg. 16:2• 2And it was told the Gazathites, saying, Samson is come hither. And they surrounded him, and laid wait for him all night at the gate of the city, and were quiet all the night, saying, In the morning light we will kill him. (Judg. 16:2)
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1 Sam. 23:7,23• 7And it was told Saul that David had come to Keilah. Then Saul said, God has cast him off into my hand; for he is shut in, by entering into a city that has gates and bars.
 23And see, and ascertain all the lurking-places where he hides himself, and come ye again to me with sure information, that I may go with you; and it shall come to pass, if he be in the land, that I will search him out throughout the thousands of Judah. (1 Sam. 23:7,23)
;
Psa. 3:2• 2Many say of my soul, There is no salvation for him in God. Selah. (Psa. 3:2)
;
Psa. 71:11• 11Saying, God hath forsaken him; pursue and seize him, for there is none to deliver. (Psa. 71:11)
;
Jer. 20:10‑11• 10For I have heard the defaming of many, terror on every side: Report, and we will report it. All my familiars are watching for my stumbling: Peradventure he will be enticed, and we shall prevail against him; and we shall take our revenge on him.
 11But Jehovah is with me as a mighty terrible one; therefore my persecutors shall stumble and shall not prevail; they shall be greatly ashamed, for they have not prospered: it shall be an everlasting confusion that shall not be forgotten. (Jer. 20:10‑11)

J. N. Darby Translation

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And Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness has hemmed them in.