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Jeremiah 35

Jer. 35:7 KJV (With Strong’s)

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7
Neither shall ye build
banah (Hebrew #1129)
to build (literally and figuratively)
KJV usage: (begin to) build(-er), obtain children, make, repair, set (up), X surely.
Pronounce: baw-naw'
Origin: a primitive root
house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
, nor sow
zara` (Hebrew #2232)
to sow; figuratively, to disseminate, plant, fructify
KJV usage: bear, conceive seed, set with sow(-er), yield.
Pronounce: zaw-rah'
Origin: a primitive root
seed
zera` (Hebrew #2233)
seed; figuratively, fruit, plant, sowing-time, posterity
KJV usage: X carnally, child, fruitful, seed(-time), sowing- time.
Pronounce: zeh'-rah
Origin: from 2232
, nor plant
nata` (Hebrew #5193)
properly, to strike in, i.e. fix; specifically, to plant (literally or figuratively)
KJV usage: fastened, plant(- er).
Pronounce: naw-tah'
Origin: a primitive root
vineyard
kerem (Hebrew #3754)
a garden or vineyard
KJV usage: vines, (increase of the) vineyard(-s), vintage. See also 1021.
Pronounce: keh'-rem
Origin: from an unused root of uncertain meaning
, nor have any: but all your days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
ye shall dwell
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
in tents
'ohel (Hebrew #168)
a tent (as clearly conspicuous from a distance)
KJV usage: covering, (dwelling)(place), home, tabernacle, tent.
Pronounce: o'-hel
Origin: from 166
q; that ye may live
chayah (Hebrew #2421)
to live, whether literally or figuratively; causatively, to revive
KJV usage: keep (leave, make) alive, X certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, (X God) save (alive, life, lives), X surely, be whole.
Pronounce: khaw-yaw'
Origin: a primitive root (compare 2331, 2421)
many
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
in
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
the land
'adamah (Hebrew #127)
soil (from its general redness)
KJV usage: country, earth, ground, husband(-man) (-ry), land.
Pronounce: ad-aw-maw'
Origin: from 119
where ye be strangers
guwr (Hebrew #1481)
properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gather for hostility (as afraid)
KJV usage: abide, assemble, be afraid, dwell, fear, gather (together), inhabitant, remain, sojourn, stand in awe, (be) stranger, X surely.
Pronounce: goor
Origin: a primitive root
s.

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Cross References

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Ministry on This Verse

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all.
Jer. 35:10• 10but we have dwelt in tents and have obeyed, and done according to all that Jonadab our father commanded us. (Jer. 35:10)
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Gen. 25:27• 27And the boys grew; and Esau became a man skillful in hunting, a man of the field, and Jacob an upright man dwelling in tents. (Gen. 25:27)
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Lev. 23:42‑43• 42In booths shall ye dwell seven days; all born in Israel shall dwell in booths;
43that your generations may know that I caused the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am Jehovah your God.
(Lev. 23:42‑43)
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Neh. 8:14‑16• 14And they found written in the law which Jehovah had commanded through Moses, that the children of Israel should dwell in booths in the feast of the seventh month,
15and that they should publish and proclaim through all their cities, and at Jerusalem, saying, Go forth to the mount, and fetch olive-branches, and wild olive-branches, and myrtle-branches, and palm-branches, and branches of thick trees, to make booths, as it is written.
16And the people went forth and brought them, and made themselves booths, everyone upon the roof of his house, and in their courts, and in the courts of the house of God, and in the open space of the water-gate, and in the open space of the gate of Ephraim.
(Neh. 8:14‑16)
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Eph. 5:18• 18And be not drunk with wine, in which is dissoluteness, but be filled with [the] Spirit, (Eph. 5:18)
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Heb. 11:9‑13• 9By faith he sojourned in the land of promise as not his own, dwelling as he did in tents with Isaac and Jacob, the joint-heirs of the same promise;
10for he waited for the city that hath the foundations, of which God is architect and master-builder.
11By faith also Sarah herself received power for deposition of seed even beyond season of age, since she counted faithful him that promised.
12Wherefore also there were born from one, and that one become dead, even as the stars of the heaven in multitude, and as the countless sand that is by the sea-shore.
13All these died in faith, not having received the promises, but having seen them from afar, and greeted, and confessed that they were strangers and sojourners on the earth.
(Heb. 11:9‑13)
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1 Peter 2:11• 11Beloved, I exhort [you] as strangers and sojourners to abstain from the fleshly lusts such as war against the soul, (1 Peter 2:11)
 Jehonadab’s principles were those of every true Nazarite. Firstly, to abstain from wine, which represents the intoxicating covetousness of the world. Secondly, to refrain from building a house, that is, to refrain from establishing oneself upon the earth in a permanent way. Thirdly, to refrain from sowing grain, as if one were expecting something, even if it were only a year of harvest. Fourthly, to refrain from planting a vineyard, that is to say, to refrain from cultivating that which would sooner or later lead to the abandoning of one’s Nazariteship — and how many believers have lost their Nazariteship through failure to watch over this point! Fifthly, to dwell in tents, as true sons of Abraham, as pilgrims and sojourners in the land of promise. (Jehu (Continued): 2 Kings 10 by H.L. Rossier)

J. N. Darby Translation

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7
neither shall ye build house, nor sow seed, nor plant vineyard, nor shall ye have any; but all your days ye shall dwell in tents, that ye may live many days in the landb where ye sojourn.

JND Translation Notes

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b
Lit. "upon the face of the ground."

W. Kelly Translation

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neither shall ye build house, nor sow seed, nor plant vineyard, nor have any: but all your days ye shall dwell in tents, that ye may live many days in the land where ye be strangers.