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Jeremiah 4

Jer. 4:10 KJV (With Strong’s)

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10
Then said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
I, Ah
'ahahh (Hebrew #162)
Oh!
KJV usage: ah, alas.
Pronounce: a-haw'
Origin: apparently a primitive word expressing pain exclamatorily
, Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
God
Yhovih (Hebrew #3069)
a variation of 3068 (used after 136, and pronounced by Jews as 430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 3068 as 136)
KJV usage: God.
Pronounce: yeh-ho-vee'
! surely
'aken (Hebrew #403)
firmly; figuratively, surely; also (advers.) but
KJV usage: but, certainly, nevertheless, surely, truly, verily.
Pronounce: aw-kane'
Origin: from 3559 (compare 3651)
thou hast greatly
nasha' (Hebrew #5377)
to lead astray, i.e. (mentally) to delude, or (morally) to seduce
KJV usage: beguile, deceive, X greatly, X utterly.
Pronounce: naw-shaw'
Origin: a primitive root
deceived
nasha' (Hebrew #5377)
to lead astray, i.e. (mentally) to delude, or (morally) to seduce
KJV usage: beguile, deceive, X greatly, X utterly.
Pronounce: naw-shaw'
Origin: a primitive root
this people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
and Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Ye shall havek peace
shalowm (Hebrew #7965)
from 7999; safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
KJV usage: X do, familiar, X fare, favour, + friend, X great, (good) health, (X perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, (X all is, be) well, X wholly.
Pronounce: shaw-lome'
Origin: or shalom {shaw-lome'}
; whereas the sword
chereb (Hebrew #2719)
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
KJV usage: axe, dagger, knife, mattock, sword, tool.
Pronounce: kheh'-reb
Origin: from 2717
l reacheth
naga` (Hebrew #5060)
properly, to touch, i.e. lay the hand upon (for any purpose; euphem., to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.)
KJV usage: beat, (X be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
Pronounce: naw-gah'
Origin: a primitive root
unto the soul
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
.
k
Isa. 37:35• 35For I will defend this city to save it for mine own sake, and for my servant David's sake. (Isa. 37:35)
l
Lam. 2:21• 21The young and the old lie on the ground in the streets: my virgins and my young men are fallen by the sword; thou hast slain them in the day of thine anger; thou hast killed, and not pitied. (Lam. 2:21)

More on:

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Ah; Aha,
Jerusalem,
Peace,
Soul; Spirit,
Sword

Cross References

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Ah.
Jer. 1:6• 6Then said I, Ah, Lord God! behold, I cannot speak: for I am a child. (Jer. 1:6)
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Jer. 14:13• 13Then said I, Ah, Lord God! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place. (Jer. 14:13)
;
Jer. 32:17• 17Ah Lord God! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee: (Jer. 32:17)
;
Ezek. 11:13• 13And it came to pass, when I prophesied, that Pelatiah the son of Benaiah died. Then fell I down upon my face, and cried with a loud voice, and said, Ah Lord God! wilt thou make a full end of the remnant of Israel? (Ezek. 11:13)
surely.
Jer. 14:13‑14• 13Then said I, Ah, Lord God! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place.
 14Then the Lord said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spake unto them: they prophesy unto you a false vision and divination, and a thing of nought, and the deceit of their heart. (Jer. 14:13‑14)
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1 Kings 22:20‑23• 20And the Lord said, Who shall persuade Ahab, that he may go up and fall at Ramoth-gilead? And one said on this manner, and another said on that manner.
 21And there came forth a spirit, and stood before the Lord, and said, I will persuade him.
 22And the Lord said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him, and prevail also: go forth, and do so.
 23Now therefore, behold, the Lord hath put a lying spirit in the mouth of all these thy prophets, and the Lord hath spoken evil concerning thee. (1 Kings 22:20‑23)
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Isa. 63:17• 17O Lord, why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants' sake, the tribes of thine inheritance. (Isa. 63:17)
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Ezek. 14:9‑10• 9And if the prophet be deceived when he hath spoken a thing, I the Lord have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.
 10And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh unto him; (Ezek. 14:9‑10)
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Rom. 1:24,26,28• 24Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonor their own bodies between themselves:
 26For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
 28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; (Rom. 1:24,26,28)
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2 Thess. 2:9‑12• 9Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
 10And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
 11And for this cause God shall send them strong delusion, that they should believe a lie:
 12That they all might be damned who believed not the truth, but had pleasure in unrighteousness. (2 Thess. 2:9‑12)
Ye shall have.
Jer. 5:12• 12They have belied the Lord, and said, It is not he; neither shall evil come upon us; neither shall we see sword nor famine: (Jer. 5:12)
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Jer. 6:14• 14They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace. (Jer. 6:14)
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Jer. 8:11• 11For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace. (Jer. 8:11)
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Jer. 23:17• 17They say still unto them that despise me, The Lord hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you. (Jer. 23:17)
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Isa. 30:10• 10Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits: (Isa. 30:10)
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Isa. 37:35• 35For I will defend this city to save it for mine own sake, and for my servant David's sake. (Isa. 37:35)
the sword.
Jer. 4:18• 18Thy way and thy doings have procured these things unto thee; this is thy wickedness, because it is bitter, because it reacheth unto thine heart. (Jer. 4:18)
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Ex. 9:14• 14For I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like me in all the earth. (Ex. 9:14)
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Lam. 2:21• 21The young and the old lie on the ground in the streets: my virgins and my young men are fallen by the sword; thou hast slain them in the day of thine anger; thou hast killed, and not pitied. (Lam. 2:21)

J. N. Darby Translation

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And I said, Alas, Lord Jehovah! surely thou hast greatly deceived this people and Jerusalem, saying, Ye shall have peace; whereas the sword reacheth unto the soul.