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Jeremiah 47

Jer. 47:5 KJV (With Strong’s)

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5
Baldness
qorchah (Hebrew #7144)
(Ezek. 27:31) {kor-khaw'}; from 7139; baldness
KJV usage: bald(-ness), X utterly.
Pronounce: kor-khaw'
Origin: or qorcha
is come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
upon Gaza
`Azzah (Hebrew #5804)
strong; Azzah, a place in Palestine
KJV usage: Azzah, Gaza.
Pronounce: az-zaw'
Origin: feminine of 5794
m; Ashkelon
'Ashqlown (Hebrew #831)
Ashkelon, a place in Palestine
KJV usage: Ashkelon, Askalon.
Pronounce: ash-kel-one'
Origin: probably from 8254 in the sense of weighing-place (i.e. mart)
is cut off
damah (Hebrew #1820)
to be dumb or silent; hence, to fail or perish; trans. to destroy
KJV usage: cease, be cut down (off), destroy, be brought to silence, be undone, X utterly.
Pronounce: daw-mam'
Origin: a primitive root
with the remnant
sh'eriyth (Hebrew #7611)
a remainder or residual (surviving, final) portion
KJV usage: that had escaped, be left, posterity, remain(-der), remnant, residue, rest.
Pronounce: sheh-ay-reeth'
Origin: from 7604
of their valley
`emeq (Hebrew #6010)
a vale (i.e. broad depression)
KJV usage: dale, vale, valley (often used as a part of proper names). See also 1025.
Pronounce: ay'-mek
Origin: from 6009
: how long wilt thou cut
gadad (Hebrew #1413)
to crowd; also to gash (as if by pressing into)
KJV usage: assemble (selves by troops), gather (selves together, self in troops), cut selves.
Pronounce: gaw-dad'
Origin: a primitive root (compare 1464)
thyself?

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Cross References

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Baldness.
Gaza.
Jer. 47:1• 1The word of the Lord that came to Jeremiah the prophet against the Philistines, before that Pharaoh smote Gaza. (Jer. 47:1)
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Amos 1:6‑8• 6Thus saith the Lord; For three transgressions of Gaza, and for four, I will not turn away the punishment thereof; because they carried away captive the whole captivity, to deliver them up to Edom:
7But I will send a fire on the wall of Gaza, which shall devour the palaces thereof:
8And I will cut off the inhabitant from Ashdod, and him that holdeth the sceptre from Ashkelon, and I will turn mine hand against Ekron: and the remnant of the Philistines shall perish, saith the Lord God.
(Amos 1:6‑8)
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Zeph. 2:4‑7• 4For Gaza shall be forsaken, and Ashkelon a desolation: they shall drive out Ashdod at the noon day, and Ekron shall be rooted up.
5Woe unto the inhabitants of the sea coast, the nation of the Cherethites! the word of the Lord is against you; O Canaan, the land of the Philistines, I will even destroy thee, that there shall be no inhabitant.
6And the sea coast shall be dwellings and cottages for shepherds, and folds for flocks.
7And the coast shall be for the remnant of the house of Judah; they shall feed thereupon: in the houses of Ashkelon shall they lie down in the evening: for the Lord their God shall visit them, and turn away their captivity.
(Zeph. 2:4‑7)
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Zech. 9:5‑7• 5Ashkelon shall see it, and fear; Gaza also shall see it, and be very sorrowful, and Ekron; for her expectation shall be ashamed; and the king shall perish from Gaza, and Ashkelon shall not be inhabited.
6And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines.
7And I will take away his blood out of his mouth, and his abominations from between his teeth: but he that remaineth, even he, shall be for our God, and he shall be as a governor in Judah, and Ekron as a Jebusite.
(Zech. 9:5‑7)
the remnant.
how.

J. N. Darby Translation

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Baldness is come upon Gazah; Ashkelon is cut off, the remnant of their valley: how long wilt thou cut thyself?