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Jeremiah 6

Jer. 6:15 KJV (With Strong’s)

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15
Were they ashamed
yabesh (Hebrew #3001)
to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage)
KJV usage: be ashamed, clean, be confounded, (make) dry (up), (do) shame(-fully), X utterly, wither (away).
Pronounce: yaw-bashe'
Origin: a primitive root
e when they had committed
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
abomination
tow`ebah (Hebrew #8441)
feminine active participle of 8581; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
KJV usage: abominable (custom, thing), abomination.
Pronounce: to-ay-baw'
Origin: or tonebah {to-ay-baw'}
? nay
gam (Hebrew #1571)
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
KJV usage: again, alike, also, (so much) as (soon), both (so)...and , but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
Pronounce: gam
Origin: by contraction from an unused root meaning to gather
, they were not at all
buwsh (Hebrew #954)
properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed
KJV usage: (be, make, bring to, cause, put to, with, a-)shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.
Pronounce: boosh
Origin: a primitive root
ashamed
buwsh (Hebrew #954)
properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed
KJV usage: (be, make, bring to, cause, put to, with, a-)shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.
Pronounce: boosh
Origin: a primitive root
, neither
gam (Hebrew #1571)
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
KJV usage: again, alike, also, (so much) as (soon), both (so)...and , but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
Pronounce: gam
Origin: by contraction from an unused root meaning to gather
could
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
they blush
kalam (Hebrew #3637)
properly, to wound; but only figuratively, to taunt or insult
KJV usage: be (make) ashamed, blush, be confounded, be put to confusion, hurt, reproach, (do, put to) shame.
Pronounce: kaw-lawm'
Origin: a primitive root
: thereforef they shall fall
naphal (Hebrew #5307)
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
KJV usage: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for 6419), lay (along), (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, X surely, throw down.
Pronounce: naw-fal'
Origin: a primitive root
among them that fall
naphal (Hebrew #5307)
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
KJV usage: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for 6419), lay (along), (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, X surely, throw down.
Pronounce: naw-fal'
Origin: a primitive root
: at the time
`eth (Hebrew #6256)
time, especially (adverb with preposition) now, when, etc.
KJV usage: + after, (al-)ways, X certain, + continually, + evening, long, (due) season, so (long) as, (even-, evening-, noon-)tide, ((meal-)), what) time, when.
Pronounce: ayth
Origin: from 5703
that I visit
paqad (Hebrew #6485)
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
KJV usage: appoint, X at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, X by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, X surely, visit, want.
Pronounce: paw-kad'
Origin: a primitive root
them they shall be cast down
kashal (Hebrew #3782)
to totter or waver (through weakness of the legs, especially the ankle); by implication, to falter, stumble, faint or fall
KJV usage: bereave (from the margin), cast down, be decayed, (cause to) fail, (cause, make to) fall (down, -ing), feeble, be (the) ruin(-ed, of), (be) overthrown, (cause to) stumble, X utterly, be weak.
Pronounce: kaw-shal'
Origin: a primitive root
, saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
.
e
Jer. 3:3• 3Therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a whore's forehead, thou refusedst to be ashamed. (Jer. 3:3)
f
Prov. 29:1• 1He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy. (Prov. 29:1)

Cross References

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Were.
Jer. 3:3• 3Therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a whore's forehead, thou refusedst to be ashamed. (Jer. 3:3)
;
Jer. 8:12• 12Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the Lord. (Jer. 8:12)
;
Isa. 3:9• 9The show of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves. (Isa. 3:9)
blush.
Ezek. 2:4• 4For they are impudent children and stiffhearted. I do send thee unto them; and thou shalt say unto them, Thus saith the Lord God. (Ezek. 2:4)
;
Ezek. 16:24‑25• 24That thou hast also built unto thee an eminent place, and hast made thee an high place in every street.
 25Thou hast built thy high place at every head of the way, and hast made thy beauty to be abhorred, and hast opened thy feet to every one that passed by, and multiplied thy whoredoms. (Ezek. 16:24‑25)
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Ezek. 24:7• 7For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon the ground, to cover it with dust; (Ezek. 24:7)
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Zeph. 3:5• 5The just Lord is in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame. (Zeph. 3:5)
;
Phil. 3:19• 19Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.) (Phil. 3:19)
therefore.
Jer. 23:12• 12Wherefore their way shall be unto them as slippery ways in the darkness: they shall be driven on, and fall therein: for I will bring evil upon them, even the year of their visitation, saith the Lord. (Jer. 23:12)
;
Prov. 29:1• 1He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy. (Prov. 29:1)
;
Isa. 10:4• 4Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still. (Isa. 10:4)
;
Ezek. 14:9‑10• 9And if the prophet be deceived when he hath spoken a thing, I the Lord have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.
 10And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh unto him; (Ezek. 14:9‑10)
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Mic. 3:6• 6Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them. (Mic. 3:6)
;
Matt. 15:14• 14Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch. (Matt. 15:14)
at the time.
Jer. 5:9,29• 9Shall I not visit for these things? saith the Lord: and shall not my soul be avenged on such a nation as this?
 29Shall I not visit for these things? saith the Lord: shall not my soul be avenged on such a nation as this? (Jer. 5:9,29)
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Ex. 32:34• 34Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them. (Ex. 32:34)
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Ezek. 7:6‑9• 6An end is come, the end is come: it watcheth for thee; behold, it is come.
 7The morning is come unto thee, O thou that dwellest in the land: the time is come, the day of trouble is near, and not the sounding again of the mountains.
 8Now will I shortly pour out my fury upon thee, and accomplish mine anger upon thee: and I will judge thee according to thy ways, and will recompense thee for all thine abominations.
 9And mine eye shall not spare, neither will I have pity: I will recompense thee according to thy ways and thine abominations that are in the midst of thee; and ye shall know that I am the Lord that smiteth. (Ezek. 7:6‑9)
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Hos. 9:7• 7The days of visitation are come, the days of recompence are come; Israel shall know it: the prophet is a fool, the spiritual man is mad, for the multitude of thine iniquity, and the great hatred. (Hos. 9:7)
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Mic. 7:4• 4The best of them is as a brier: the most upright is sharper than a thorn hedge: the day of thy watchmen and thy visitation cometh; now shall be their perplexity. (Mic. 7:4)

J. N. Darby Translation

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15
Are they ashamed thatd they have committed abomination? Nay, they are not at all ashamed, neither know they what it is to blush. Therefore they shall fall among them that fall; at the time that I visit them they shall stumble, saith Jehovah.

JND Translation Notes

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d
Or "They have come to shame because." so in ch. 8.12.