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Jeremiah 6

Jer. 6:8 KJV (With Strong’s)

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8
Be thou instructed
yacar (Hebrew #3256)
to chastise, literally (with blows) or figuratively (with words); hence, to instruct
KJV usage: bind, chasten, chastise, correct, instruct, punish, reform, reprove, sore, teach.
Pronounce: yaw-sar'
Origin: a primitive root
n, O Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
, lestp my soul
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
δdepart
yaqa` (Hebrew #3363)
properly, to sever oneself, i.e. (by implication) to be dislocated; figuratively, to abandon; causatively, to impale (and thus allow to drop to pieces by rotting)
KJV usage: be alienated, depart, hang (up), be out of joint.
Pronounce: yaw-kah'
Origin: a primitive root
from thee; lest I make
suwm (Hebrew #7760)
a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
KJV usage: X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.
Pronounce: soom
Origin: or siym {seem}
thee desolate
shmamah (Hebrew #8077)
feminine of 8076; devastation; figuratively, astonishment
KJV usage: (laid, X most) desolate(- ion), waste.
Pronounce: shem-aw-maw'
Origin: or shimamah {shee-mam-aw'}
, a land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
not inhabited
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
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Cross References

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Be thou.
Jer. 4:14• 14Wash thy heart, Jerusalem, from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee? (Jer. 4:14)
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Jer. 7:3‑7• 3Thus saith Jehovah of hosts, the God of Israel: Amend your ways and your doings, and I will cause you to dwell in this place.
4Confide ye not in words of falsehood, saying, Jehovah's temple, Jehovah's temple, Jehovah's temple is this.
5But if ye thoroughly amend your ways and your doings, if ye really do justice between a man and his neighbour,
6if ye oppress not the stranger, the fatherless, and the widow, and shed no innocent blood in this place, neither walk after other gods to your hurt;
7then will I cause you to dwell in this place, in the land that I gave to your fathers from of old even for ever.
(Jer. 7:3‑7)
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Jer. 17:23• 23but they hearkened not, neither inclined their ear, but hardened their neck, that they might not hear nor receive instruction. (Jer. 17:23)
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Jer. 31:19• 19Surely after that I was turned, I repented; and after I knew myself, I smote upon my thigh. I was ashamed, yea, even confounded, for I bear the reproach of my youth. (Jer. 31:19)
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Jer. 32:33• 33And they have turned unto me the back, and not the face; and though I taught them, rising early and teaching, they hearkened not to receive instruction. (Jer. 32:33)
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Jer. 35:13‑15• 13Thus saith Jehovah of hosts, the God of Israel: Go and say to the men of Judah and to the inhabitants of Jerusalem, Will ye not receive instruction to hearken unto my words? saith Jehovah.
14The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are performed; and to this day they have drunk none, for they have obeyed their father's commandment. But I have spoken unto you, rising early and speaking, and ye have not hearkened unto me.
15And I have sent unto you all my servants the prophets, rising early and sending, saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them; and ye shall dwell in the land that I have given to you and to your fathers: but ye have not inclined your ear nor hearkened unto me.
(Jer. 35:13‑15)
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Deut. 32:29• 29Oh that they had been wise! they would have understood this, They would have considered their latter end! (Deut. 32:29)
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Psa. 2:10• 10And now, O kings, be ye wise, be admonished, ye judges of the earth. (Psa. 2:10)
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Psa. 50:17• 17Seeing thou hast hated correction and hast cast my words behind thee? (Psa. 50:17)
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Psa. 94:12• 12Blessed is the man whom thou chastenest, O Jah, and whom thou teachest out of thy law; (Psa. 94:12)
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Prov. 4:13• 13Take fast hold of instruction, let her not go: keep her, for she is thy life. (Prov. 4:13)
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Zeph. 3:7• 7I said, Only fear me, receive correction; so her dwelling shall not be cut off, howsoever I may punish her. But they rose early, they corrupted all their doings. (Zeph. 3:7)
lest.
depart.
Heb. be loosed, or disjointed.
lest I.

J. N. Darby Translation

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8
Be thou instructed, Jerusalem, lest my soul be alienated from thee; lest I make thee a desolation, a land not inhabited.