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Psalm 50

Psa. 50:17 KJV (With Strong’s)

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17
Seeing thou hatest
sane' (Hebrew #8130)
to hate (personally)
KJV usage: enemy, foe, (be) hate(-ful, -r), odious, X utterly.
Pronounce: saw-nay'
Origin: a primitive root
g instruction
muwcar (Hebrew #4148)
properly, chastisement; figuratively, reproof, warning or instruction; also restraint
KJV usage: bond, chastening ((-eth)), chastisement, check, correction, discipline, doctrine, instruction, rebuke.
Pronounce: moo-sawr'
Origin: from 3256
, and castest
shalak (Hebrew #7993)
to throw out, down or away (literally or figuratively)
KJV usage: adventure, cast (away, down, forth, off, out), hurl, pluck, throw.
Pronounce: shaw-lak
Origin: a primitive root
my words
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
behind
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
thee.
g
Prov. 5:12‑13• 12and thou say, How have I hated instruction, and my heart despised reproof!
 13and I have not hearkened unto the voice of my teachers, nor inclined mine ear to those that instructed me; (Prov. 5:12‑13)

Cross References

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hatest.
Prov. 1:7,28‑29• 7The fear of Jehovah is the beginning of knowledge: fools despise wisdom and instruction.
 28--then will they call upon me, but I will not answer; they will seek me early, and shall not find me.
 29Because they hated knowledge, and did not choose the fear of Jehovah; (Prov. 1:7,28‑29)
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Prov. 5:12‑13• 12and thou say, How have I hated instruction, and my heart despised reproof!
 13and I have not hearkened unto the voice of my teachers, nor inclined mine ear to those that instructed me; (Prov. 5:12‑13)
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Prov. 8:36• 36but he that sinneth against me doeth violence to his own soul: all they that hate me love death. (Prov. 8:36)
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Prov. 12:1• 1Whoso loveth discipline loveth knowledge, but he that hateth reproof is brutish. (Prov. 12:1)
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John 3:20• 20For every one that does evil hates the light, and does not come to the light that his works may not be shewn as they are; (John 3:20)
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Rom. 1:28• 28And according as they did not think good to have God in their knowledge, God gave them up to a reprobate mind to practise unseemly things; (Rom. 1:28)
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Rom. 2:21,23• 21thou then that teachest another, dost thou not teach thyself? thou that preachest not to steal, dost thou steal?
 23thou who boastest in law, dost thou by transgression of the law dishonour God? (Rom. 2:21,23)
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2 Thess. 2:10‑12• 10and in all deceit of unrighteousness to them that perish, because they have not received the love of the truth that they might be saved.
 11And for this reason God sends to them a working of error, that they should believe what is false,
 12that all might be judged who have not believed the truth, but have found pleasure in unrighteousness. (2 Thess. 2:10‑12)
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2 Tim. 4:3‑4• 3For the time shall be when they will not bear sound teaching; but according to their own lusts will heap up to themselves teachers, having an itching ear;
 4and they will turn away their ear from the truth, and will have turned aside to fables. (2 Tim. 4:3‑4)
castest.
Neh. 9:26• 26But they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets who testified against them to turn them to thee, and they wrought great provocations. (Neh. 9:26)
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Isa. 5:23• 23who justify the wicked for a bribe, and turn away the righteousness of the righteous from them! (Isa. 5:23)
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Jer. 8:9• 9The wise men are ashamed, they are dismayed and taken: behold, they have rejected Jehovah's word; and what wisdom is in them? (Jer. 8:9)
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Jer. 18:12• 12But they say, There is no hope; for we will walk after our own devices, and we will each one do according to the stubbornness of his evil heart. (Jer. 18:12)
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Jer. 36:23‑32• 23And it came to pass, that when Jehudi had read three or four columns, he cut it with the scribe's knife, and cast it into the fire that was in the pan until all the roll was consumed in the fire that was in the pan.
 24And they were not afraid, nor rent their garments, neither the king nor any of his servants that heard all these words.
 25Moreover, Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the roll; but he would not hear them.
 26And the king commanded Jerahmeel the son of Hammelech, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet; but Jehovah hid them.
 27And after that the king had burned the roll, and the words that Baruch wrote at the mouth of Jeremiah, the word of Jehovah came to Jeremiah, saying,
 28Take thee again another roll, and write in it all the former words that were in the first roll which Jehoiakim the king of Judah hath burned.
 29And thou shalt say to Jehoiakim king of Judah, Thus saith Jehovah: Thou hast burned this roll, saying, Why hast thou written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from it man and beast?
 30Therefore thus saith Jehovah concerning Jehoiakim king of Judah: He shall have none to sit upon the throne of David; and his dead body shall be cast out in the day to the heat, and in the night to the frost.
 31And I will visit their iniquity upon him, and upon his seed, and upon his servants; and I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Judah, all the evil that I have pronounced against them; and they have not hearkened.
 32And Jeremiah took another roll, and gave it to Baruch the scribe, the son of Nerijah; and he wrote therein from the mouth of Jeremiah, all the words of the book that Jehoiakim king of Judah had burned in the fire; and there were added besides unto them many like words. (Jer. 36:23‑32)

J. N. Darby Translation

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17
Seeing thou hast hated correctionh and hast cast my words behind thee?

JND Translation Notes

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h
Or "instruction."