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Jeremiah 8

Jer. 8:13 KJV (With Strong’s)

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13
δI will surely
'acaph (Hebrew #622)
to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
KJV usage: assemble, bring, consume, destroy, felch, gather (in, together, up again), X generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, X surely, take (away, into, up), X utterly, withdraw.
Pronounce: aw-saf'
Origin: a primitive root
consume
cuwph (Hebrew #5486)
to snatch away, i.e. terminate
KJV usage: consume, have an end, perish, X be utterly.
Pronounce: soof
Origin: a primitive root
them, saith
n'um (Hebrew #5002)
an oracle
KJV usage: (hath) said, saith.
Pronounce: neh-oom'
Origin: from 5001
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
: there shall be no grapes
`enab (Hebrew #6025)
a grape
KJV usage: (ripe) grape, wine.
Pronounce: ay-nawb'
Origin: from an unused root probably meaning to bear fruit
on the vine
gephen (Hebrew #1612)
a vine (as twining), especially the grape
KJV usage: vine, tree.
Pronounce: gheh'-fen
Origin: from an unused root meaning to bend
, nor figs
t'en (Hebrew #8384)
perhaps of foreign derivation; the fig (tree or fruit)
KJV usage: fig (tree).
Pronounce: teh-ane'
Origin: or (in the singular, feminine) t:enah {teh-ay- naw'}
on the fig tree
t'en (Hebrew #8384)
perhaps of foreign derivation; the fig (tree or fruit)
KJV usage: fig (tree).
Pronounce: teh-ane'
Origin: or (in the singular, feminine) t:enah {teh-ay- naw'}
, and the leaf
`aleh (Hebrew #5929)
a leaf (as coming up on a tree); collectively, foliage
KJV usage: branch, leaf.
Pronounce: aw-leh'
Origin: from 5927
shall fade
nabel (Hebrew #5034)
to wilt; generally, to fall away, fail, faint; figuratively, to be foolish or (morally) wicked; causatively, to despise, disgrace
KJV usage: disgrace, dishounour, lightly esteem, fade (away, - ing), fall (down, -ling, off), do foolishly, come to nought, X surely, make vile, wither.
Pronounce: naw-bale'
Origin: a primitive root
; and the things that I have given
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
them shall passb away
`abar (Hebrew #5674)
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
KJV usage: alienate, alter, X at all, beyond, bring (over, through), carry over, (over-)come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) + proclaim(-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-)faring man, be wrath.
Pronounce: aw-bar'
Origin: a primitive root
from them.

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Cross References

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I will surely consume.
or, In gathering I will consume.
Isa. 24:21‑22• 21And it shall come to pass in that day [that] Jehovah will punish the host of the high ones on high, and the kings of the earth on the earth.
22And they shall be gathered together [as] prisoners gathered for the pit, and shall be shut up in prison, and after many days shall they be visited.
(Isa. 24:21‑22)
;
Ezek. 22:19‑21• 19Therefore thus saith the Lord Jehovah; Because ye are all become dross, behold, therefore I will gather you into the midst of Jerusalem.
20As they gather silver, and brass, and iron, and lead, and tin, into the midst of the furnace, to blow the fire upon it, to melt it; so will I gather you in mine anger and in my fury, and I will leave you there, and melt you.
21Yea, I will gather you, and blow upon you in the fire of my wrath, and ye shall be melted in the midst thereof.
(Ezek. 22:19‑21)
;
Ezek. 24:3‑11• 3And utter a parable unto the rebellious house, and say unto them, Thus saith the Lord Jehovah; Set on a pot, set it on, and also pour water into it:
4gather the pieces thereof into it, even every good piece, the thigh and the shoulder; fill it with the choice bones.
5Take the choice of the flock, and burn also the bones under it, and make it boil well; and let them seethe the bones of it therein.
6Wherefore thus saith the Lord Jehovah; Woe to the bloody city, to the pot whose scum is therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it.
7For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon the ground, to cover it with dust;
8that it might cause fury to come up to take vengeance; I have set her blood on the top of a rock, that it should not be covered.
9Therefore thus saith the Lord Jehovah: Woe to the bloody city! I also will make the pile great.
10Heap on the wood, kindle the fire, boil thoroughly the flesh, and spice it well, and let the bones be burned.
11Then set it empty upon its coals, that it may be hot, and the brass of it may burn, and that its filthiness may be molten in it, and that its rust may be consumed.
(Ezek. 24:3‑11)
there.
Lev. 26:20• 20and your strength shall be spent in vain; and your land shall not yield its produce, and the trees of the land shall not yield their fruit. (Lev. 26:20)
;
Deut. 28:39‑42• 39Thou shalt plant and till vineyards, but shalt drink no wine, nor gather the fruit; for the worms shall eat it.
40Olive-trees shalt thou have throughout all thy borders, but thou shalt not anoint thyself with oil; for thine olive-tree shall cast its fruit.
41Sons and daughters shalt thou beget, but thou shalt not have them to be with thee; for they shall go into captivity.
42All thy trees and the fruit of thy ground shall the locust possess.
(Deut. 28:39‑42)
;
Isa. 5:4‑6,10• 4What could have been done more to my vineyard that I have not done in it? Wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?
5And now let me tell you what I am about to do to my vineyard; I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down;
6and I will lay it waste—it shall not be pruned nor hoed; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.
10For ten acres of vineyard shall yield one bath, and a homer of seed shall yield [but] an ephah.
(Isa. 5:4‑6,10)
;
Hos. 2:8‑9• 8For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold, which they made into images of gold.
9Therefore, I will take my corn in its time, and my new wine in its season; and I will recover my wool and my flax designed to cover her nakedness.
(Hos. 2:8‑9)
;
Joel 1:7,10‑12• 7He hath made my vine a desolation, and barked my fig-tree; he hath made it clean bare, and cast it away: its branches are made white.
10The field is wasted, the land mourneth; for the corn is wasted: the new wine is dried up, the oil languisheth.
11Be ashamed, ye husbandmen; howl, ye vinedressers, for the wheat and for the barley: because the harvest of the field hath perished.
12The vine is dried up, and the fig-tree languisheth; the pomegranate-tree, the palm also and the apple-tree; all the trees of the field are withered, yea, joy is withered away from the children of men.
(Joel 1:7,10‑12)
;
Hab. 3:17• 17Although the fig tree shall not blossom, (Hab. 3:17)
;
Hag. 1:11• 11And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands. (Hag. 1:11)
;
Hag. 2:17• 17I smote you with blasting and with mildew and with hail in all the labours of your hands; yet ye turned not to me, saith Jehovah. (Hag. 2:17)
;
Matt. 21:19• 19And seeing one fig-tree in the way, he came to it and found on it nothing but leaves only. And he says to it, Let there be never more fruit of thee forever. And the fig-tree was immediately dried up. (Matt. 21:19)
;
Luke 13:6‑9• 6And he spoke this parable: A certain [man] had a fig-tree planted in his vineyard; and he came seeking fruit upon it, and did not find [any],
7and he said to the vine-dresser, Behold, [these] three years I come seeking fruit on this fig-tree and find none: cut it down: why doth it also render the ground useless?
8But he answering saith unto him, Sir, let it alone for this year also, until I shall dig about it, and put dung:
9and if it shall bear fruit, thenceforth ; but, if not, after that thou shalt cut it down.
(Luke 13:6‑9)
the leaf.

J. N. Darby Translation

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13
I will utterly take them away, saith Jehovah: there are no grapes on the vine, nor figs on the fig-tree; and the leaf is faded: and I will give them up to those that shall pass over themb.

JND Translation Notes

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b
Or "pass through them."

W. Kelly Translation

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13
I will utterly take them away, saith Jehovah: there are no grapes on the vine, nor figs on the fig-tree; and the leaf is faded: and I will give them up to those that shall pass over them.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)