Go
Articles on

Job 2

Job 2:12 KJV (With Strong’s)

+
12
And when they lifted up
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
their eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
afar off
rachowq (Hebrew #7350)
from 7368; remote, literally or figuratively, of place or time; specifically, precious; often used adverbially (with preposition)
KJV usage: (a-)far (abroad, off), long ago, of old, space, great while to come.
Pronounce: raw-khoke'
Origin: or rachoq {raw-khoke'}
, and knew
nakar (Hebrew #5234)
properly, to scrutinize, i.e. look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (with suspicion implied), to disregard, ignore, be strange toward, reject, resign, dissimulate (as if ignorant or disowning)
KJV usage: acknowledge, X could, deliver, discern, dissemble, estrange, feign self to be another, know, take knowledge (notice), perceive, regard, (have) respect, behave (make) self strange(-ly).
Pronounce: naw-kar'
Origin: a primitive root
him not, they lifted up
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
their voice
qowl (Hebrew #6963)
from an unused root meaning to call aloud; a voice or sound
KJV usage: + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-)claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.
Pronounce: kole
Origin: or qol {kole}
, and wept
bakah (Hebrew #1058)
to weep; generally to bemoan
KJV usage: X at all, bewail, complain, make lamentation, X more, mourn, X sore, X with tears, weep.
Pronounce: baw-kaw'
Origin: a primitive root
; and they rent
qara` (Hebrew #7167)
to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)
KJV usage: cut out, rend, X surely, tear.
Pronounce: kaw-rah'
Origin: a primitive root
every one
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
his mantle
m`iyl (Hebrew #4598)
a robe (i.e. upper and outer garment)
KJV usage: cloke, coat, mantle, robe.
Pronounce: meh-eel'
Origin: from 4603 in the sense of covering
, and sprinkled
zaraq (Hebrew #2236)
to sprinkle (fluid or solid particles)
KJV usage: be here and there, scatter, sprinkle, strew.
Pronounce: zaw-rak'
Origin: a primitive root
dust
`aphar (Hebrew #6083)
dust (as powdered or gray); hence, clay, earth, mud
KJV usage: ashes, dust, earth, ground, morter, powder, rubbish.
Pronounce: aw-fawr'
Origin: from 6080
a upon their heads
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
toward heaven
shamayim (Hebrew #8064)
from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
KJV usage: air, X astrologer, heaven(-s).
Pronounce: shaw-mah'-yim
Origin: dual of an unused singular shameh {shaw-meh'}
.
a
Neh. 9:1• 1Now in the twenty and fourth day of this month the children of Israel were assembled with fasting, and with sackclothes, and earth upon them. (Neh. 9:1)
;
Lam. 2:10• 10The elders of the daughter of Zion sit upon the ground, and keep silence: they have cast up dust upon their heads; they have girded themselves with sackcloth: the virgins of Jerusalem hang down their heads to the ground. (Lam. 2:10)

More on:

+
Dust,
Head,
Heaven,
Mantle,
Sprinkling

Cross References

+

Ministry on This Verse

+
knew him.
Job 19:14• 14My kinsfolk have failed, and my familiar friends have forgotten me. (Job 19:14)
;
Ruth 1:19‑21• 19So they two went until they came to Bethlehem. And it came to pass, when they were come to Bethlehem, that all the city was moved about them, and they said, Is this Naomi?
 20And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me.
 21I went out full, and the Lord hath brought me home again empty: why then call ye me Naomi, seeing the Lord hath testified against me, and the Almighty hath afflicted me? (Ruth 1:19‑21)
;
Lam. 4:7‑8• 7Her Nazarites were purer than snow, they were whiter than milk, they were more ruddy in body than rubies, their polishing was of sapphire:
 8Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick. (Lam. 4:7‑8)
their voice.
Gen. 27:34• 34And when Esau heard the words of his father, he cried with a great and exceeding bitter cry, and said unto his father, Bless me, even me also, O my father. (Gen. 27:34)
;
Judg. 2:4• 4And it came to pass, when the angel of the Lord spake these words unto all the children of Israel, that the people lifted up their voice, and wept. (Judg. 2:4)
;
1 Sam. 11:4• 4Then came the messengers to Gibeah of Saul, and told the tidings in the ears of the people: and all the people lifted up their voices, and wept. (1 Sam. 11:4)
;
1 Sam. 30:4• 4Then David and the people that were with him lifted up their voice and wept, until they had no more power to weep. (1 Sam. 30:4)
;
2 Sam. 13:36• 36And it came to pass, as soon as he had made an end of speaking, that, behold, the king's sons came, and lifted up their voice and wept: and the king also and all his servants wept very sore. (2 Sam. 13:36)
;
Esther 4:1• 1When Mordecai perceived all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry; (Esther 4:1)
they rent.
Job 1:20• 20Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped, (Job 1:20)
sprinkled dust upon.
Neh. 9:1• 1Now in the twenty and fourth day of this month the children of Israel were assembled with fasting, and with sackclothes, and earth upon them. (Neh. 9:1)
;
Lam. 2:10• 10The elders of the daughter of Zion sit upon the ground, and keep silence: they have cast up dust upon their heads; they have girded themselves with sackcloth: the virgins of Jerusalem hang down their heads to the ground. (Lam. 2:10)
;
Ezek. 27:30• 30And shall cause their voice to be heard against thee, and shall cry bitterly, and shall cast up dust upon their heads, they shall wallow themselves in the ashes: (Ezek. 27:30)
;
Rev. 18:19• 19And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate. (Rev. 18:19)
• {v.12-13} Can this wretched, loathsome object, covered with putrid sores, sitting in the midst of ashes, be their stately friend, the greatest man of the East? They burst into tears, rend their garments and sit down with him. Very touching and appropriate this is, and the silence of seven days emphasizes the reality of their sympathy. They wept with him who wept. Unable to help by words, their silence would indicate how deeply moved they were. (“Job 1-2” by S. Ridout)

J. N. Darby Translation

+
12
And when they lifted up their eyes afar off, and knew him not, they lifted up their voice and wept. And they rent every one his mantle, and sprinkled dust upon their heads toward the heavens.