Go
Articles on

John 11

John 11:22 KJV (With Strong’s)

+
22
But
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
I know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
even now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
, whatsoever
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
k thou wilt ask
aiteo (Greek #154)
to ask (in genitive case)
KJV usage: ask, beg, call for, crave, desire, require. Compare 4441.
Pronounce: ahee-teh'-o
Origin: of uncertain derivation
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
will give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
it thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
.*
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
k
John 9:31• 31Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth. (John 9:31)

More on:

+
God

Cross References

+

Ministry on This Verse

+
that.
John 11:41‑42• 41Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.
 42And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me. (John 11:41‑42)
;
John 9:31• 31Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth. (John 9:31)
;
Mark 9:23• 23Jesus said unto him, If thou canst believe, all things are possible to him that believeth. (Mark 9:23)
;
Heb. 11:17‑19• 17By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,
 18Of whom it was said, That in Isaac shall thy seed be called:
 19Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure. (Heb. 11:17‑19)
God will give it thee.
John 3:35• 35The Father loveth the Son, and hath given all things into his hand. (John 3:35)
;
John 5:22‑27• 22For the Father judgeth no man, but hath committed all judgment unto the Son:
 23That all men should honor the Son, even as they honor the Father. He that honoreth not the Son honoreth not the Father which hath sent him.
 24Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
 25Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
 26For as the Father hath life in himself; so hath he given to the Son to have life in himself;
 27And hath given him authority to execute judgment also, because he is the Son of man. (John 5:22‑27)
;
John 17:2• 2As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. (John 17:2)
;
Psa. 2:8• 8Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. (Psa. 2:8)
;
Matt. 28:18• 18And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. (Matt. 28:18)
• He might have healed. The faith and hope of neither Martha, Mary nor the Jews went any further. (“John 11” by J.N. Darby)
• She owns Him as the Messiah; and as such she is confident that even now, whatever He may “ask” of God will be given Him. No doubt she meant this as a strong expression of her faith. But it was to correct this error, to give an incomparably fuller apprehension, that the Lord came now to raise Lazarus. (“John 11” by W. Kelly)

J. N. Darby Translation

+
22
but even now I know, that whatsoever thou shalt aske of God, God will give thee.

JND Translation Notes

+
e
Aiteo. see Note a, ch. 14.16.

W. Kelly Translation

+
22
And now I know that, whatsoever thou mayest aska of God, God will give thee.

WK Translation Notes

+
a
She applies to the Lord language far below His true relation to the Father . . . It is all right to use (aiteō) of us, for the place of a suppliant or petitioner becomes us; but the word of more familiar demand (erōtaō) is suitable to Him.