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John 13

John 13:5 KJV (With Strong’s)

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5
After that
eita (Greek #1534)
a particle of succession (in time or logical enumeration), then, moreover
KJV usage: after that(-ward), furthermore, then. See also 1899.
Pronounce: i'-tah
Origin: of uncertain affinity
he poureth
ballo (Greek #906)
to throw (in various applications, more or less violent or intense)
KJV usage: arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496.
Pronounce: bal'-lo
Origin: a primary verb
water
hudor (Greek #5204)
water (as if rainy) literally or figuratively
KJV usage: water.
Pronounce: hoo'-dore
Origin: ὕδατος (hoo'-dat-os), etc. from the base of 5205
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
a bason
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nipter (Greek #3537)
a ewer
KJV usage: bason.
Pronounce: nip-tare'
Origin: from 3538
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
began
archomai (Greek #756)
to commence (in order of time)
KJV usage: (rehearse from the) begin(-ning).
Pronounce: ar'-khom-ahee
Origin: middle voice of 757 (through the implication, of precedence)
to wash
nipto (Greek #3538)
ceremonially, to perform ablution
KJV usage: wash. Compare 3068.
Pronounce: nip'-to
Origin: to cleanse (especially the hands or the feet or the face)
the disciples’
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
feet
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pous (Greek #4228)
a "foot" (figuratively or literally)
KJV usage: foot(-stool).
Pronounce: pooce
Origin: a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to wipe
ekmasso (Greek #1591)
to knead out, i.e. (by analogy) to wipe dry
KJV usage: wipe.
Pronounce: ek-mas'-so
Origin: from 1537 and the base of 3145
them with the towel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
lention (Greek #3012)
a "linen" cloth, i.e. apron
KJV usage: towel.
Pronounce: len'-tee-on
Origin: of Latin origin
wherewith
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
he was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
girded
diazonnumi (Greek #1241)
to gird tightly
KJV usage: gird.
Pronounce: dee-az-own'-noo-mee
Origin: from 1223 and 2224
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Cross References

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Ministry on This Verse

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poureth.
to wash.
John 13:8• 8Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. (John 13:8)
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Ex. 29:4• 4And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water. (Ex. 29:4)
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Lev. 14:8• 8And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days. (Lev. 14:8)
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2 Kings 5:10‑13• 10And Elisha sent a messenger unto him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean.
11But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the Lord his God, and strike his hand over the place, and recover the leper.
12Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.
13And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?
(2 Kings 5:10‑13)
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Psa. 51:2• 2Wash me throughly from mine iniquity, and cleanse me from my sin. (Psa. 51:2)
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Isa. 1:16• 16Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; (Isa. 1:16)
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Acts 22:16• 16And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord. (Acts 22:16)
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1 Cor. 6:11• 11And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. (1 Cor. 6:11)
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Titus 3:3‑5• 3For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
4But after that the kindness and love of God our Saviour toward man appeared,
5Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
(Titus 3:3‑5)
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Heb. 10:22• 22Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. (Heb. 10:22)
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1 John 1:7• 7But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. (1 John 1:7)
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Rev. 1:5• 5And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, (Rev. 1:5)
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Rev. 7:14• 14And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. (Rev. 7:14)
feet.
John 13:10,12‑14• 10Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.
12So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?
13Ye call me Master and Lord: and ye say well; for so I am.
14If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.
(John 13:10,12‑14)
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Gen. 18:4• 4Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree: (Gen. 18:4)
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Gen. 19:2• 2And he said, Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night. (Gen. 19:2)
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1 Sam. 25:41• 41And she arose, and bowed herself on her face to the earth, and said, Behold, let thine handmaid be a servant to wash the feet of the servants of my lord. (1 Sam. 25:41)
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Luke 7:38,44• 38And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
44And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.
(Luke 7:38,44)
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1 Tim. 5:10• 10Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work. (1 Tim. 5:10)
 He still girds Himself for their service, and takes water to wash their feet. Although in heaven, He is still serving us. The effect of this service is that the Holy Spirit takes away practically by the Word all the defilement that we gather in walking through this world of sin. On our way we come in contact with this world that rejected Christ. Our Advocate on high (compare 1 John 2), He cleanses us from its defilement by the Holy Spirit and the Word; He cleanses us in view of the relationships with God His Father, unto which He has brought us by entering into them Himself as man on high. (John 13 by J.N. Darby)
 The reader of John’s Gospel will not have overlooked that He makes much of “water” as well as “blood.”….He purifies as well as atones. He employs the word to cleanse those who are washed from their sins in His blood. (John 13 by W. Kelly)
 If “the blood” is Godward, though for us “the water” is saint ward to remove impurity in practice, as well as to give a new nature which judges evil according to God and His Word. (John 13 by W. Kelly)

J. N. Darby Translation

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then he pours water into the washhand basin, and began to wash the feet of the disciples, and to wipe them with the linen towel with which he was girded.

W. Kelly Translation

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Then he poureth water into the basin, and began to wash the feet of the disciples, and to wipe them with the towel with which he was girded.