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John 18

John 18:10 KJV (With Strong’s)

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10
Then
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
l Simon
Simon (Greek #4613)
Simon (i.e. Shimon), the name of nine Israelites
KJV usage: Simon. Compare 4826.
Pronounce: see'-mone
Origin: of Hebrew origin (08095)
Peter
Petros (Greek #4074)
a (piece of) rock (larger than 3037); as a name, Petrus, an apostle
KJV usage: Peter, rock. Compare 2786.
Pronounce: pet'-ros
Origin: apparently a primary word
having
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
a sword
machaira (Greek #3162)
a knife, i.e. dirk; figuratively, war, judicial punishment
KJV usage: sword.
Pronounce: makh'-ahee-rah
Origin: probably feminine of a presumed derivative of 3163
drew
helkuo (Greek #1670)
probably akin to 138; to drag (literally or figuratively)
KJV usage: draw. Compare 1667.
Pronounce: hel-koo'-o
Origin: or ἕλκω (hel'-ko)
it
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
smote
paio (Greek #3817)
to hit (as if by a single blow and less violently than 5180); specially, to sting (as a scorpion)
KJV usage: smite, strike.
Pronounce: pah'-yo
Origin: a primary verb
the high priest’s
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
servant
doulos (Greek #1401)
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
KJV usage: bond(-man), servant.
Pronounce: doo'-los
Origin: from 1210
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
cut off
apokopto (Greek #609)
to amputate; reflexively (by irony) to mutilate (the privy parts)
KJV usage: cut off. Compare 2699.
Pronounce: ap-ok-op'-to
Origin: from 575 and 2875
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
right
dexios (Greek #1188)
the right side or (feminine) hand (as that which usually takes)
KJV usage: right (hand, side).
Pronounce: dex-ee-os'
Origin: from 1209
ear
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
otion (Greek #5621)
an earlet, i.e. one of the ears, or perhaps the lobe of the ear
KJV usage: ear.
Pronounce: o-tee'-on
Origin: diminutive of 3775
. The servant’s
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doulos (Greek #1401)
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
KJV usage: bond(-man), servant.
Pronounce: doo'-los
Origin: from 1210
name
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
Malchus
Malchos (Greek #3124)
Malchus, an Israelite
KJV usage: Malchus.
Pronounce: mal'-khos
Origin: of Hebrew origin (04429)
.
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Matt. 26:51• 51And behold, one of those with Jesus stretched out his hand and drew his sword, and smiting the bondman of the high priest took off his ear. (Matt. 26:51)
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Mark 14:47• 47But a certain one of those who stood by, having drawn his sword, struck the bondman of the high priest, and took off his ear. (Mark 14:47)
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Luke 22:49‑50• 49And they who were around him, seeing what was going to follow, said to him, Lord, shall we smite with the sword?
 50And a certain one from among them smote the bondman of the high priest and took off his right ear. (Luke 22:49‑50)

More on:

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High Priest,
Malchus,
Peter,
Priest; Priesthood,
Servant,
Simon,
Sword

Cross References

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Ministry on This Verse

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John 18:26• 26One of the bondmen of the high priest, who was kinsman of him whose ear Peter cut off, says, Did not I see thee in the garden with him? (John 18:26)
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Matt. 26:51‑54• 51And behold, one of those with Jesus stretched out his hand and drew his sword, and smiting the bondman of the high priest took off his ear.
 52Then saith Jesus to him, Return thy sword to its place; for all who take the sword shall perish by the sword.
 53Or thinkest thou that I cannot now call upon my Father, and he will furnish me more than twelve legions of angels?
 54How then should the scriptures be fulfilled that thus it must be? (Matt. 26:51‑54)
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Mark 14:30,47• 30And Jesus says to him, Verily I say to thee, that thou to-day, in this night, before the cock shall crow twice, thou shalt thrice deny me.
 47But a certain one of those who stood by, having drawn his sword, struck the bondman of the high priest, and took off his ear. (Mark 14:30,47)
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Luke 22:33,49‑51• 33And he said to him, Lord, with thee I am ready to go both to prison and to death.
 49And they who were around him, seeing what was going to follow, said to him, Lord, shall we smite with the sword?
 50And a certain one from among them smote the bondman of the high priest and took off his right ear.
 51And Jesus answering said, Suffer thus far; and having touched his ear, he healed him. (Luke 22:33,49‑51)
• Simon Peter then displays his haste in total discord with the grace of Christ….when we fail to pray, we enter into temptation. (“John 18” by W. Kelly)

J. N. Darby Translation

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Simon Peter therefore, having a sword, drew it, and smote the bondman of the high priest and cut off his right ear; and the bondman’s name was Malchus.

W. Kelly Translation

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Simon Peter then, having a sword, drew it, and smote the bondman of the high priest, and cut off his right ear. Now the bondsman’s name was Malchus.