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John 19

John 19:39 KJV (With Strong’s)

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39
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
there came
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
y Nicodemus
Nikodemos (Greek #3530)
victorious among his people; Nicodemus, an Israelite
KJV usage: Nicodemus.
Pronounce: nik-od'-ay-mos
Origin: from 3534 and 1218
, which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
at the first
protos (Greek #4413)
foremost (in time, place, order or importance)
KJV usage: before, beginning, best, chief(-est), first (of all), former.
Pronounce: pro'-tos
Origin: contracted superlative of 4253
came
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
to
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
by night
nux (Greek #3571)
"night" (literally or figuratively)
KJV usage: (mid-)night.
Pronounce: noox
Origin: a primary word
, anda brought
phero (Greek #5342)
namely, οἴω (oy'-o); and ἐνέγκω (en-eng'-ko) to "bear" or carry (in a very wide application, literally and figuratively, as follows)
KJV usage: be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.
Pronounce: fer'-o
Origin: a primary verb -- for which other, and apparently not cognate ones are used in certain tenses only
a mixture
migma (Greek #3395)
a compound
KJV usage: mixture.
Pronounce: mig'-mah
Origin: from 3396
of myrrh
smurna (Greek #4666)
myrrh
KJV usage: myrrh.
Pronounce: smoor'-nah
Origin: apparently strengthened for 3464
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
aloes
aloe (Greek #250)
aloes (the gum)
KJV usage: aloes.
Pronounce: al-o-ay'
Origin: of foreign origin (compare 174)
, about
hosei (Greek #5616)
as if
KJV usage: about, as (it had been, it were), like (as).
Pronounce: ho-si'
Origin: from 5613 and 1487
an hundred
hekaton (Greek #1540)
a hundred
KJV usage: hundred.
Pronounce: hek-at-on'
Origin: of uncertain affinity
pound
litra (Greek #3046)
a pound in weight
KJV usage: pound.
Pronounce: lee'-trah
Origin: of Latin origin (libra)
weight.

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Cross References

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Nicodemus.
John 3:1‑21• 1But there was a man of the Pharisees, his name Nicodemus, a ruler of the Jews.
2He came to him by night, and said to him, Rabbi, we know that thou art come a teacher from God, for none can do these signs which thou doest, unless God be with him.
3Jesus answered and said to him, Verily, verily, I say to thee, Except one be born anew, he cannot see the kingdom of God.
4Nicodemus saith unto him, How can a man be born when he is old? Can he enter a second time into the womb of his mother and be born?
5Jesus answered, Verily, verily, I say to thee, Except one be born of water and Spirit, he cannot enter into the kingdom of God.
6That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
7Wonder not that I said to thee, Ye must be born anew.
8The wind bloweth where it will, and thou hearest its voice, but knowest not whence it cometh, and where it goeth: so is every one that is born of the Spirit.
9Nicodemus answered and said to him, How can these things be?
10Jesus answered and said to him, Art thou the teacher of Israel and knowest not these things?
11Verily, verily, I say to thee, We speak that we do know, and testify that we have seen; and ye receive not our testimony.
12If I told you the earthly things and ye believe not, how shall ye believe if I tell you the heavenly things?
13And no one hath gone up to heaven but he that came down from heaven, the Son of man that is in heaven.
14And even as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up;
15that every one that believeth on him should [not perish, but] have life eternal.
16For God so loved the world that he gave his only-begotten Son, that every one that believeth on him should not perish but have life eternal.
17For God sent not his Son into the world that he should judge the world, but that the world might be saved through him.
18He that believeth on him is not judged; but he that believeth not hath been already judged, because he hath not believed on the name of the only-begotten Son of God.
19And this is the judgment, that the light hath come into the world, and men loved the darkness rather than the light; for their works were evil.
20For every one that doeth evil hateth the light, and cometh not unto the light lest his works should be convicted;
21but he that practiceth the truth cometh unto the light, that his works may be manifested that they have been wrought in God.
(John 3:1‑21)
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John 7:50‑52• 50Nicodemus saith unto them, being one of them,
51Doth our law judge the man, unless it have first heard from him, and know what he doeth?
52They answered and said to him, Art thou also of Galilee? Search and see that no prophet ariseth out of Galilee.
(John 7:50‑52)
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Matt. 12:20• 20{i}a bruised reed shall he not break, and smoking flax shall he not quench, until he bring forth judgment unto victory;{/i} (Matt. 12:20)
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Matt. 19:30• 30{i}But many first shall be last, and last first.{/i} (Matt. 19:30)
a.

J. N. Darby Translation

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39
And Nicodemus also, who at first came to Jesus by night, came, bringing a mixture of myrrh and aloes, about a hundred pounds weight.

W. Kelly Translation

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39
And there came also Nicodemus, that came at first to hima by night, bringing a mixture of myrrh and aloes about a hundred pound [weight],

WK Translation Notes

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a
The best give "to him", the majority "to Jesus."