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John 12

John 12:7 KJV (With Strong’s)

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7
Then
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, Let
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
alone
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
: against
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the day
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
entaphiasmos (Greek #1780)
preparation for interment
KJV usage: burying.
Pronounce: en-taf-ee-as-mos'
Origin: from 1779
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
burying
entaphiasmos (Greek #1780)
preparation for interment
KJV usage: burying.
Pronounce: en-taf-ee-as-mos'
Origin: from 1779
hath she kept
tereo (Greek #5083)
to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from 5442, which is properly to prevent escaping; and from 2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried)
KJV usage: hold fast, keep(- er), (pre-, re-)serve, watch.
Pronounce: tay-reh'-o
Origin: from τερός (a watch; perhaps akin to 2334)
this
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.

More on:

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Day,
The Lord Jesus

Cross References

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Ministry on This Verse

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Let.
Psa. 109:31•  (Psa. 109:31)
;
Zech. 3:2•  (Zech. 3:2)
;
Matt. 26:10• 10{i}But Jesus knowing [it] said to them, Why do ye trouble the woman? for she has wrought a good work toward me.{/i} (Matt. 26:10)
;
Mark 14:6• 6{i}But Jesus said,{/i} Let her alone; why do ye trouble her? She hath wrought a good work as to me; (Mark 14:6)
against.
John 19:38‑42• 38And after these things Joseph from Arimathea, being a disciple of Jesus but a secret one for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate gave leave. He came therefore and took his body away.
 39And there came also Nicodemus, that came at first to him by night, bringing a mixture of myrrh and aloes about a hundred pound [weight],
 40They took therefore the body of Jesus and bound it in linen swathes with the spices, as it is the Jews’ custom to prepare for burial.
 41Now there was in the place where he was crucified a garden, and in the garden a new tomb in which no one was ever yet laid.
 42There then on account of the preparation of the Jews, because the tomb was near, they put Jesus. (John 19:38‑42)
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Matt. 26:12• 12{i}For in pouring out this ointment on my body, she has done it for my burying.{/i} (Matt. 26:12)
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Matt. 27:57‑60• 57{i}Now when even was come there came a rich man of Arimathaea, his name Joseph, who also himself was a disciple to Jesus.{/i}
 58{i}He, going to Pilate, begged the body of Jesus. Then Pilate commanded the body to be given up.{/i}
 59{i}And Joseph having got the body, wrapped it in a clean linen cloth,{/i}
 60{i}and laid it in his new tomb which he had hewn in the rock; and having rolled a great stone to the door of the tomb, went away.{/i} (Matt. 27:57‑60)
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Mark 15:42‑47• 42And when it was already evening, as it was [the] preparation, that is, [the day] before a Sabbath,
 43Joseph of Arimathaea, an honourable counsellor, who himself was awaiting the kingdom of God, came, and took courage, and went in to Pilate, and begged the body of Jesus.
 44{i}And{/i} Pilate wondered if he were already dead; and calling to [him] the centurion, he asked him if he had been long dead.
 45{i}And when he knew from the centurion, he granted the body to Joseph.{/i}
 46{i}And he{/i} bought fine linen [and] took him down, and swathed him in the fine linen, and laid him in a sepulchre which was cut out of a rock, and rolled a stone to the door of the sepulchre.
 47{i}And Mary of Magdala and Mary the [mother] of Joses saw where he was put.{/i} (Mark 15:42‑47)
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Luke 23:50• 50And behold, a man named Joseph, being a councillor and a good and righteous man (Luke 23:50)
• Jesus understood her: that was all she wanted. He justifies her: who should rise up against her? (“John 12” by J.N. Darby)
• The Lord felt and explained its meaning, according to His own wisdom and love. (“John 12” by W. Kelly)
• Not, indeed, that Mary had received any prophetic intimation. It was the spiritual instinct of a heart that had found the Son of God in Jesus, of a heart that felt the danger that hung over Him as man. Others might think of His miracles, and hope that murderous intents might pass away at Jerusalem as at Nazareth. Mary was not so easily satisfied. (“John 12” by W. Kelly)

J. N. Darby Translation

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Jesus therefore said, Suffer her to have kept this for the day of my preparation for burialc;

JND Translation Notes

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c
i.e. it was now the time. see ch. 19.40. The word is used in Gen. 50.2 (LXX) for embalmment in Hebrew.

W. Kelly Translation

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Jesus then said, Leave her to have kept ita for the day of my preparation for burial:

WK Translation Notes

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a
The T. R. reads "has she kept it."