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John 21

John 21:19 KJV (With Strong’s)

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19
This
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
spake he
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, signifying
semaino (Greek #4591)
to indicate
KJV usage: signify.
Pronounce: say-mah'-ee-no
Origin: from σῆμα (a mark; of uncertain derivation)
by what
poios (Greek #4169)
individualizing interrogative (of character) what sort of, or (of number) which one
KJV usage: what (manner of), which.
Pronounce: poy'-os
Origin: from the base of 4226 and 3634
death
thanatos (Greek #2288)
(properly, an adjective used as a noun) death (literally or figuratively)
KJV usage: X deadly, (be...) death.
Pronounce: than'-at-os
Origin: from 2348
e he should glorify
doxazo (Greek #1392)
to render (or esteem) glorious (in a wide application)
KJV usage: (make) glorify(-ious), full of (have) glory, honour, magnify.
Pronounce: dox-ad'-zo
Origin: from 1391
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
. And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when he had spoken
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
this
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
, he saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Follow
akoloutheo (Greek #190)
properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
KJV usage: follow, reach.
Pronounce: ak-ol-oo-theh'-o
Origin: from 1 (as a particle of union) and κέλευθος (a road)
f me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
.
e
2 Peter 1:14• 14Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath showed me. (2 Peter 1:14)
f
John 12:26• 26If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honor. (John 12:26)
;
Num. 14:24• 24But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it. (Num. 14:24)
;
1 Sam. 12:20• 20And Samuel said unto the people, Fear not: ye have done all this wickedness: yet turn not aside from following the Lord, but serve the Lord with all your heart; (1 Sam. 12:20)
;
Matt. 19:28• 28And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. (Matt. 19:28)

More on:

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Death,
God

Cross References

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Ministry on This Verse

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by.
Phil. 1:20• 20According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. (Phil. 1:20)
;
1 Peter 4:11‑14• 11If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
 12Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:
 13But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
 14If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified. (1 Peter 4:11‑14)
;
2 Peter 1:14• 14Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath showed me. (2 Peter 1:14)
Follow.
John 21:22• 22Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me. (John 21:22)
;
John 12:26• 26If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honor. (John 12:26)
;
John 13:36‑37• 36Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.
 37Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake. (John 13:36‑37)
;
Num. 14:24• 24But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it. (Num. 14:24)
;
1 Sam. 12:20• 20And Samuel said unto the people, Fear not: ye have done all this wickedness: yet turn not aside from following the Lord, but serve the Lord with all your heart; (1 Sam. 12:20)
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Matt. 10:38• 38And he that taketh not his cross, and followeth after me, is not worthy of me. (Matt. 10:38)
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Matt. 16:21‑25• 21From that time forth began Jesus to show unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
 22Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
 23But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savorest not the things that be of God, but those that be of men.
 24Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.
 25For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. (Matt. 16:21‑25)
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Matt. 19:28• 28And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. (Matt. 19:28)
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Mark 8:33‑38• 33But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savorest not the things that be of God, but the things that be of men.
 34And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.
 35For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it.
 36For what shall it profit a man, if he shall gain the whole world, and lose his own soul?
 37Or what shall a man give in exchange for his soul?
 38Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels. (Mark 8:33‑38)
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Luke 9:22‑26• 22Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.
 23And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.
 24For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.
 25For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
 26For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels. (Luke 9:22‑26)
• The allusion was scarcely mistakable. In those days, when such a punishment was common enough for the lowest slaves and guiltiest criminals, everyone understood the meaning of being “lifted up,” or outstretching the arms by the force of another. (“John 21” by W. Kelly)

J. N. Darby Translation

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19
But he said this signifying by what death he should glorify God. And having said this, he says to him, Follow me.

W. Kelly Translation

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19
And this he said, signifying by what death he should glorify God. And having said this, he saith to him, Follow me.