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John 3

John 3:20 KJV (With Strong’s)

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20
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
every
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
one that doeth
prasso (Greek #4238)
to "practise", i.e. perform repeatedly or habitually (thus differing from 4160, which properly refers to a single act); by implication, to execute, accomplish, etc.; specially, to collect (dues), fare (personally)
KJV usage: commit, deeds, do, exact, keep, require, use arts.
Pronounce: pras'-so
Origin: a primary verb
evil
phaulos (Greek #5337)
"foul" or "flawy", i.e. (figuratively) wicked
KJV usage: evil.
Pronounce: fow'-los
Origin: apparently a primary word
hateth
miseo (Greek #3404)
to detest (especially to persecute); by extension, to love less
KJV usage: hate(-ful).
Pronounce: mis-eh'-o
Origin: from a primary μῖσος (hatred)
the light
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
phos (Greek #5457)
luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
KJV usage: fire, light.
Pronounce: foce
Origin: from an obsolete φάω (to shine or make manifest, especially by rays; compare 5316, 5346)
, neither
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
a cometh
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
to
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
the light
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
phos (Greek #5457)
luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
KJV usage: fire, light.
Pronounce: foce
Origin: from an obsolete φάω (to shine or make manifest, especially by rays; compare 5316, 5346)
, lest
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
deeds
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
should be βreproved
elegcho (Greek #1651)
to confute, admonish
KJV usage: convict, convince, tell a fault, rebuke, reprove.
Pronounce: el-eng'-kho
Origin: of uncertain affinity
.
a
Job 24:13,17• 13They are among the rebels against the light,{HR}They know not his ways, nor remain in his paths.
 17For morning is to them altogether death-shade,{HR}When he discerneth the terrors of the death-shade. (Job 24:13,17)
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Prov. 4:18‑19• 18But the path of the righteous is as the shining light{HR}Going on and brightening to the perfect day.
 19The way of the wicked [is] as darkness:{HR}They know not at what they stumble. (Prov. 4:18‑19)
β
or, discovered.

More on:

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Light

Cross References

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Ministry on This Verse

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every.
John 7:7• 7The world cannot hate you; but me it hateth, because I testify concerning it that its works are evil. (John 7:7)
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1 Kings 22:8• 8And the king of Israel said to Jehoshaphat, There is yet one man by whom we may inquire of Jehovah; but I hate him, for he prophesies no good concerning me, but evil: it is Micah the son of Imlah. And Jehoshaphat said, Let not the king say so. (1 Kings 22:8)
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Job 24:13‑17• 13They are among the rebels against the light,{HR}They know not his ways, nor remain in his paths.
 14With the light the murderer riseth,{HR}He slayeth the poor and needy,{HR}And in the night he is as a thief.
 15And the adulterer’s eye watches for the twilight,{HR}Saying, "No eye observeth me,"{HR}And he layeth a veil over the face.
 16In the dark he breaketh into houses,{HR}They keep themselves close by day, they know not the light.
 17For morning is to them altogether death-shade,{HR}When he discerneth the terrors of the death-shade. (Job 24:13‑17)
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Psa. 50:17• 17And thou hast hated correction,{HR}And hast cast my words behind thee. (Psa. 50:17)
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Prov. 1:29• 29Because they hated knowledge{HR}And chose not the fear of Jehovah; (Prov. 1:29)
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Prov. 4:18• 18But the path of the righteous is as the shining light{HR}Going on and brightening to the perfect day. (Prov. 4:18)
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Prov. 5:12• 12And thou say, How have I hated instruction,{HR}And my heart despised reproof; (Prov. 5:12)
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Prov. 15:12• 12A scorner loveth not that one reprove him;{HR}Unto the wise he will not go. (Prov. 15:12)
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Amos 5:10‑11• 10They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly.
 11Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them. (Amos 5:10‑11)
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Luke 11:45• 45And one of the doctors of the law answered and said to him, Teacher, in saying these things thou insultest us also. (Luke 11:45)
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James 1:23‑25• 23Because if Anyone is a word-hearer, and not a doer, he is like a man considering his natural face in a mirror:
 24for he considered himself and is gone away, and straightway forgot of what sort he was.
 25But he that closely looked into perfect law, that of liberty, and abode close, being not a quite forgetful hearer, but a work-doer, he shall be blessed in his doing. (James 1:23‑25)
reproved.
or, discovered.
Eph. 5:12‑13• 12for the things in secret done by them it is shameful even to speak of,
 13but all of them, when reproved by the light, are made manifest; for everything that maketh manifest is light. (Eph. 5:12‑13)
• We learn that the dead are judged according to their works. There is no such thing at any time as salvation according to our works; for all who reject Christ there will be judgment according to their works. (“Endnotes from John 3” by W. Kelly)
• {every one that doeth evil} He hates the light which has come here: would he suit it or love it better on high? (“Endnotes from John 3” by W. Kelly)

J. N. Darby Translation

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20
For every one that does evil hates the light, and does not come to the light that his works may not be shewn as they ared;

JND Translation Notes

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d
Elenko. to show the true character of anything, so as to convict, and hence reprove by showing a man's fault. It is used in chs. 8.46, "convinces"; 16.8, "bring demonstration"; Eph. 5.11,13, "reprove" and "expose."

W. Kelly Translation

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20
For every one that doeth evil hateth the light, and cometh not unto the light lest his works should be convicted;