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John 7

John 7:24 KJV (With Strong’s)

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24
Judge
krino (Greek #2919)
by implication, to try, condemn, punish
KJV usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Pronounce: kree'-no
Origin: properly, to distinguish, i.e. decide (mentally or judicially)
v not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
according to
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the appearance
opsis (Greek #3799)
properly, sight (the act), i.e. (by implication) the visage, an external show
KJV usage: appearance, countenance, face.
Pronounce: op'-sis
Origin: from 3700
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
judge
krino (Greek #2919)
by implication, to try, condemn, punish
KJV usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Pronounce: kree'-no
Origin: properly, to distinguish, i.e. decide (mentally or judicially)
righteous
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
dikaios (Greek #1342)
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
KJV usage: just, meet, right(-eous).
Pronounce: dik'-ah-yos
Origin: from 1349
judgment
krisis (Greek #2920)
by extension, a tribunal; by implication, justice (especially, divine law)
KJV usage: accusation, condemnation, damnation, judgment.
Pronounce: kree'-sis
Origin: decision (subjectively or objectively, for or against)
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More on:

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Cross References

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Ministry on This Verse

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John 8:15• 15Ye judge according to the flesh, I judge no one. (John 8:15)
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Deut. 1:16‑17• 16And I commanded your judges at that time, saying, Hear the causes between your brethren, and judge righteously between a man and his brother, and him also that sojourneth with him.
17Ye shall not respect persons in judgment: ye shall hear the small as well as the great; ye shall not be afraid of the face of man, for the judgment is God's; and the matter that is too hard for you shall ye bring to me, that I may hear it.
(Deut. 1:16‑17)
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Deut. 16:18‑19• 18Judges and officers shalt thou make thee in all thy gates, which Jehovah thy God giveth thee, throughout thy tribes, that they may judge the people with just judgment.
19Thou shalt not wrest judgment; thou shalt not respect persons, neither take a bribe; for the bribe blindeth the eyes of the wise, and perverteth the words of the righteous.
(Deut. 16:18‑19)
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Psa. 58:1‑2• 1To the chief Musician. 'Destroy not.' Of David. Michtam. Is righteousness indeed silent? Do ye speak it? Do ye judge with equity, ye sons of men?
2Yea, in heart ye work wickedness; ye weigh out the violence of your hands in the earth.
(Psa. 58:1‑2)
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Psa. 82:2• 2How long will ye judge unrighteously, and accept the person of the wicked? Selah. (Psa. 82:2)
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Psa. 94:20‑21• 20Shall the throne of wickedness be united to thee, which frameth mischief into a law?
21They band together against the soul of the righteous, and condemn innocent blood.
(Psa. 94:20‑21)
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Prov. 17:15• 15He that justifieth the wicked, and he that condemneth the righteous, even they both are abomination to Jehovah. (Prov. 17:15)
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Prov. 24:23• 23These things also come from the wise. It is not good to have respect of persons in judgment. (Prov. 24:23)
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Isa. 5:23• 23who justify the wicked for a bribe, and turn away the righteousness of the righteous from them! (Isa. 5:23)
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Isa. 11:3‑4• 3And his delight will be in the fear of Jehovah; and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears;
4but with righteousness shall he judge the poor, and reprove with equity the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
(Isa. 11:3‑4)
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James 2:1,4,9• 1My brethren, do not have the faith of our Lord Jesus Christ, Lord of glory, with respect of persons:
4have ye not made a difference among yourselves, and become judges having evil thoughts?
9But if ye have respect of persons, ye commit sin, being convicted by the law as transgressors.
(James 2:1,4,9)
 The first warns against the evil habit in general, the second urges the righteous judgment they should follow on this occasion. (John 7 by W. Kelly)

J. N. Darby Translation

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24
Judge not according to sight, but judgee righteous judgment.

JND Translation Notes

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e
Aorist, and with the article. Lit. "have judged the righteous judgment."

W. Kelly Translation

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24
Judgea not according to sight, but judge the righteous judgment.

WK Translation Notes

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a
7:24: If the readings of "judge" be (krinete) in present tense the first time and (krinate) in the aorist the second time, the first warns against the evil habit in general, the second urges the righteous judgment they should follow on this occasion.