Articles on

John 8

John 8:15 KJV (With Strong’s)

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15
Ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
judge
krino (Greek #2919)
by implication, to try, condemn, punish
KJV usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Pronounce: kree'-no
Origin: properly, to distinguish, i.e. decide (mentally or judicially)
after
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the flesh
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
; I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
b judge
krino (Greek #2919)
by implication, to try, condemn, punish
KJV usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Pronounce: kree'-no
Origin: properly, to distinguish, i.e. decide (mentally or judicially)
no
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
man
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
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Cross References

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Ministry on This Verse

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judge.
John 7:24• 24Judge not according to sight, but judge righteous judgment. (John 7:24)
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1 Sam. 16:7• 7But Jehovah said to Samuel, Look not on his countenance, or on the height of his stature; because I have rejected him; for it is not as man seeth; for man looketh upon the outward appearance, but Jehovah looketh upon the heart. (1 Sam. 16:7)
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Psa. 58:1‑2• 1To the chief Musician. 'Destroy not.' Of David. Michtam. Is righteousness indeed silent? Do ye speak it? Do ye judge with equity, ye sons of men?
2Yea, in heart ye work wickedness; ye weigh out the violence of your hands in the earth.
(Psa. 58:1‑2)
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Psa. 94:20‑21• 20Shall the throne of wickedness be united to thee, which frameth mischief into a law?
21They band together against the soul of the righteous, and condemn innocent blood.
(Psa. 94:20‑21)
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Amos 5:7• 7Ye who turn judgment to wormwood, and cast down righteousness to the earth, (Amos 5:7)
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Amos 6:12• 12Shall horses run upon the rock? will men plough thereon with oxen? For ye have turned judgment into gall, and the fruit of righteousness into wormwood, (Amos 6:12)
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Hab. 1:4• 4Therefore the law is powerless, and justice doth never go forth; for the wicked encompasseth the righteous; therefore judgment goeth forth perverted. (Hab. 1:4)
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Rom. 2:1• 1Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. (Rom. 2:1)
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1 Cor. 2:15• 15but the spiritual discerns all things, and *he* is discerned of no one. (1 Cor. 2:15)
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1 Cor. 4:3‑5• 3But for me it is the very smallest matter that I be examined of you or of man's day. Nor do I even examine myself.
4For I am conscious of nothing in myself; but I am not justified by this: but he that examines me is the Lord.
5So that do not judge anything before the time, until the Lord shall come, who shall also both bring to light the hidden things of darkness, and shall make manifest the counsels of hearts; and then shall each have his praise from God.
(1 Cor. 4:3‑5)
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James 2:4• 4have ye not made a difference among yourselves, and become judges having evil thoughts? (James 2:4)
I judge.
 Self is the source and object of all the activity of the flesh, according to which the Jews were judging. Christ brought love as well as light into the world. He was judging none; He was serving all. (Notes on John 8:12-20 by W. Kelly)
 He was judging none; He was serving all. This made Him intolerable to the self-complacent. (John 8 by W. Kelly)

J. N. Darby Translation

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15
Ye judge according to the flesh, I judge no one.

W. Kelly Translation

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15
Ye judge according to the flesh, I judge no one.