Articles on

Habakkuk 1

Hab. 1:4 KJV (With Strong’s)

+
4
Therefore the law
towrah (Hebrew #8451)
from 3384; a precept or statute, especially the Decalogue or Pentateuch
KJV usage: law.
Pronounce: to-raw'
Origin: or torah {to-raw'}
is slacked
puwg (Hebrew #6313)
to be sluggish
KJV usage: cease, be feeble, faint, be slacked.
Pronounce: poog
Origin: a primitive root
, and judgment
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
doth never
netsach (Hebrew #5331)
or netsach {nay'-tsakh}; from 5329; properly, a goal, i.e. the bright object at a distance travelled towards; hence (figuratively), splendor, or (subjectively) truthfulness, or (objectively) confidence; but usually (adverbially), continually (i.e. to the most distant point of view); --alway(-s), constantly, end, (+ n-)ever(more), perpetual, strength, victory.
Pronounce: neh'-tsakh
go forth
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
: for the wicked
rasha` (Hebrew #7563)
morally wrong; concretely, an (actively) bad person
KJV usage: + condemned, guilty, ungodly, wicked (man), that did wrong.
Pronounce: raw-shaw'
Origin: from 7561
doth compass
kathar (Hebrew #3803)
to enclose; hence (in a friendly sense) to crown, (in a hostile one) to besiege; also to wait (as restraining oneself)
KJV usage: beset round, compass about, be crowned inclose round, suffer.
Pronounce: kaw-thar'
Origin: a primitive root
about the righteous
tsaddiyq (Hebrew #6662)
just
KJV usage: just, lawful, righteous (man).
Pronounce: tsad-deek'
Origin: from 6663
; therefore δwrong
`aqal (Hebrew #6127)
to wrest
KJV usage: wrong.
Pronounce: aw-kal'
Origin: a primitive root
judgment
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
proceedeth
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
.
δ
or, wrested.

More on:

+

Cross References

+

Ministry on This Verse

+
the law.
for.
1 Kings 21:13• 13And there came the two men, sons of Belial, and sat before him; and the men of Belial witnessed against him, against Naboth, in the presence of the people, saying, Naboth blasphemed God and the king. And they carried him forth out of the city, and stoned him with stones, that he died. (1 Kings 21:13)
;
Job 21:7• 7Wherefore do the wicked live, grow old, yea, become mighty in power? (Job 21:7)
;
Psa. 22:16• 16For dogs have encompassed me; an assembly of evil-doers have surrounded me: they pierced my hands and my feet. (Psa. 22:16)
;
Psa. 58:1‑2• 1To the chief Musician. 'Destroy not.' Of David. Michtam. Is righteousness indeed silent? Do ye speak it? Do ye judge with equity, ye sons of men?
2Yea, in heart ye work wickedness; ye weigh out the violence of your hands in the earth.
(Psa. 58:1‑2)
;
Psa. 59:2,4• 2Deliver me from the workers of iniquity, and save me from men of blood.
4They run and prepare themselves without my fault: awake to meet me, and behold.
(Psa. 59:2,4)
;
Psa. 82:1‑5• 1A Psalm of Asaph. God standeth in the assembly of *God, he judgeth among the gods.
2How long will ye judge unrighteously, and accept the person of the wicked? Selah.
3Judge the poor and the fatherless, do justice to the afflicted and the destitute;
4Rescue the poor and needy, deliver them out of the hand of the wicked.
5They know not, neither do they understand; they walk on in darkness: all the foundations of the earth are moved.
(Psa. 82:1‑5)
;
Psa. 94:3,20‑21• 3How long shall the wicked, O Jehovah, how long shall the wicked triumph?
20Shall the throne of wickedness be united to thee, which frameth mischief into a law?
21They band together against the soul of the righteous, and condemn innocent blood.
(Psa. 94:3,20‑21)
;
Isa. 1:21‑23• 21How is the faithful city become a harlot! It was full of judgment; righteousness used to lodge in it, but now murderers.
22Thy silver is become dross, thy wine is mixed with water:
23thy princes are rebellious, and companions of thieves; every one loveth presents, and hunteth after rewards; they judge not the fatherless, and the cause of the widow cometh not unto them.
(Isa. 1:21‑23)
;
Isa. 59:2‑8,13‑15• 2but your iniquities have separated between you and your God, and your sins have hid his face from you, that he doth not hear.
3For your hands are stained with blood, and your fingers with iniquity; your lips speak lies, your tongue muttereth unrighteousness:
4none calleth for justice, none pleadeth in truthfulness. They trust in vanity, and speak falsehood; they conceive mischief, and bring forth iniquity.
5They hatch serpents' eggs, and weave the spider's web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper.
6Their webs shall not become garments, neither shall they cover themselves with their works; their works are works of iniquity, and the act of violence is in their hands.
7Their feet run to evil, and they make haste to shed innocent blood; their thoughts are thoughts of iniquity; wasting and destruction are in their paths;
8the way of peace they know not, and there is no judgment in their goings; they have made their paths crooked: whoso goeth therein knoweth not peace.
13in transgressing and lying against Jehovah, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.
14And judgment is turned away backward, and righteousness standeth afar off; for truth stumbleth in the street, and uprightness cannot enter.
15And truth faileth; and he that departeth from evil maketh himself a prey. And Jehovah saw it, and it was evil in his sight that there was no judgment.
(Isa. 59:2‑8,13‑15)
;
Jer. 5:27‑29• 27As a cage full of birds, so are their houses full of deceit: therefore they are become great, and have enriched themselves.
28They are become fat, they shine, yea, they surpass in deeds of wickedness; they judge not the cause, the cause of the fatherless, and they prosper; and the right of the needy do they not adjudge.
29Shall I not visit for these things? saith Jehovah; shall not my soul be avenged on such a nation as this?
(Jer. 5:27‑29)
;
Jer. 12:1,6• 1Righteous art thou, Jehovah, when I plead with thee; yet will I speak with thee of thy judgments. Wherefore doth the way of the wicked prosper? wherefore are all they at ease that deal very treacherously?
6For even thy brethren, and the house of thy father, even they have dealt treacherously with thee, even they have cried aloud after thee. Believe them not, though they speak good words unto thee.
(Jer. 12:1,6)
;
Jer. 26:8,21‑23• 8And it came to pass when Jeremiah had ended speaking all that Jehovah had commanded him to speak unto all the people, that the priests and the prophets and all the people seized him, saying, Thou shalt certainly die.
21and Jehoiakim the king, and all his mighty men, and all the princes, heard his words, and the king sought to put him to death; but Urijah heard it, and he was afraid, and fled, and went into Egypt.
22And Jehoiakim the king sent men into Egypt, Elnathan the son of Achbor, and men with him, into Egypt;
23and they fetched forth Urijah out of Egypt, and brought him to Jehoiakim the king; and he slew him with the sword, and cast his dead body into the graves of the children of the people.
(Jer. 26:8,21‑23)
;
Jer. 37:14‑16• 14And Jeremiah said, It is false: I am not deserting to the Chaldeans. But he hearkened not to him; and Irijah laid hold on Jeremiah, and brought him to the princes.
15And the princes were wroth with Jeremiah, and smote him, and put him in the place of confinement in the house of Jonathan the scribe: for they had made that the prison.
16When Jeremiah was come into the dungeon and into the vaults, and Jeremiah had remained there many days,
(Jer. 37:14‑16)
;
Jer. 38:4‑6• 4And the princes said unto the king, Let this man, we pray thee, be put to death; for why should he weaken the hands of the men of war that remain in this city, and the hands of all the people, in speaking to them according to these words? for this man seeketh not the welfare of this people, but the hurt.
5And king Zedekiah said, Behold, he is in your hand; for the king is not he that can do a thing against you.
6Then they took Jeremiah, and cast him into the dungeon of Malchijah the son of Hammelech, which was in the court of the guard, and they let down Jeremiah with cords. And in the dungeon there was no water, but mire; and Jeremiah sank in the mire.
(Jer. 38:4‑6)
;
Ezek. 22:25‑30• 25There is a conspiracy of her prophets in the midst of her like a roaring lion ravening the prey; they devour souls; they take away treasure and precious things; they increase her widows in the midst of her;
26her priests do violence to my law, and profane my holy things: they put no difference between the holy and profane, neither do they make known the difference between the unclean and the clean, and they hide their eyes from my sabbaths, and I am profaned among them.
27Her princes in the midst of her are like wolves ravening the prey, to shed blood, to destroy souls, to get dishonest gain.
28And her prophets have daubed for them with untempered mortar, seeing vanity and divining lies unto them, saying, Thus saith the Lord Jehovah! and Jehovah hath not spoken.
29The people of the land use oppression and practise robbery; and they vex the poor and needy, and oppress the stranger wrongfully.
30And I sought for a man among them, that should make up the fence, and stand in the breach before me for the land, that I should not destroy it; but I found none.
(Ezek. 22:25‑30)
;
Hos. 10:4• 4They speak mere words, swearing falsely in making a covenant; therefore shall judgment spring up as hemlock in the furrows of the fields. (Hos. 10:4)
;
Amos 5:7,12• 7Ye who turn judgment to wormwood, and cast down righteousness to the earth,
12For I know how manifold are your transgressions and your sins mighty: they afflict the just, they take a bribe, and they turn aside the right of the needy in the gate.
(Amos 5:7,12)
;
Mic. 2:1‑2• 1Woe to them that devise iniquity and work evil upon their beds! When the morning is light they practise it, because it is in the power of their hand.
2And they covet fields, and take them by violence; and houses, and take them away; and they oppress a man and his house, even a man and his heritage.
(Mic. 2:1‑2)
;
Mic. 3:1‑3• 1And I said, Hear, I pray you, ye heads of Jacob, and princes of the house of Israel: Is it not for you to know judgment?
2Ye who hate the good, and love evil; who pluck off their skin from them, and their flesh from off their bones;
3and who eat the flesh of my people, and flay their skin from off them, and break their bones, and chop them in pieces as for the pot, and as flesh within the cauldron.
(Mic. 3:1‑3)
;
Mic. 7:2‑4• 2The godly man hath perished out of the land, and there is none upright among men: they all lie in wait for blood, they hunt every man his brother with a net.
3Both hands are for evil, to do it well. The prince asketh, and the judge is there for a reward; and the great man uttereth his soul's greed: and together they combine it.
4The best of them is as a briar; the most upright, worse than a thorn-fence. The day of thy watchmen, thy visitation is come; now shall be their perplexity.
(Mic. 7:2‑4)
;
Matt. 23:34‑36• 34Therefore, behold, *I* send unto you prophets, and wise men, and scribes; and some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and will persecute from city to city;
35so that all righteous blood shed upon the earth should come upon *you*, from the blood of righteous Abel to the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
36Verily I say unto you, All these things shall come upon this generation.
(Matt. 23:34‑36)
;
Matt. 26:59‑66• 59And the chief priests and the elders and the whole sanhedrim sought false witness against Jesus, so that they might put him to death.
60And they found none, though many false witnesses came forward. But at the last two false witnesses came forward
61and said, *He* said, I am able to destroy the temple of God, and in three days build it.
62And the high priest standing up said to him, Answerest thou nothing? What do these witness against thee?
63But Jesus was silent. And the high priest answering said to him, I adjure thee by the living God that thou tell us if *thou* art the Christ the Son of God.
64Jesus says to him, *Thou* hast said. Moreover, I say to you, From henceforth ye shall see the Son of man sitting at the right hand of power, and coming on the clouds of heaven.
65Then the high priest rent his clothes, saying, He has blasphemed: what need have we any more of witnesses? behold, now ye have heard the blasphemy.
66What think ye? And they answering said, He is liable to the penalty of death.
(Matt. 26:59‑66)
;
Matt. 27:1‑2,25‑26• 1And when it was morning all the chief priests and the elders of the people took counsel against Jesus so that they might put him to death.
2And having bound him they led him away, and delivered him up to Pontius Pilate, the governor.
25And all the people answering said, His blood be on us and on our children.
26Then he released to them Barabbas; but Jesus, having scourged him, he delivered up that he might be crucified.
(Matt. 27:1‑2,25‑26)
;
Acts 7:52,59• 52Which of the prophets have not your fathers persecuted? and they have slain those who announced beforehand concerning the coming of the Just One, of whom *ye* have now become deliverers up and murderers!
59And they stoned Stephen, praying, and saying, Lord Jesus, receive my spirit.
(Acts 7:52,59)
;
Acts 23:12‑14• 12And when it was day, the Jews, having banded together, put themselves under a curse, saying that they would neither eat nor drink till they should kill Paul.
13And they were more than forty who had joined together in this oath;
14and they went to the chief priests and elders, and said, We have cursed ourselves with a curse to taste nothing until we kill Paul.
(Acts 23:12‑14)
;
James 2:6‑7• 6But *ye* have despised the poor man. Do not the rich oppress you, and do not *they* drag you before the tribunals?
7And do not *they* blaspheme the excellent name which has been called upon you?
(James 2:6‑7)
wrong.
or, wrested.
 He sees that there is no power amongst the people of God to deal with the evil. They fail to use the Word of God, for he has to admit that "the law is powerless, and justice doth never go forth." The wicked are in ascendancy, therefore any judgments at which they arrive are wrong or perverted. (The Card on the Pavement)

J. N. Darby Translation

+
4
Therefore the law is powerless, and justiceb doth never go forth; for the wicked encompasseth the righteous; therefore judgment goeth forth perverted.

JND Translation Notes

+
b
Or "judgment."