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Mark 7

Mark 7:9 KJV (With Strong’s)

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9
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Full well
kalos (Greek #2573)
well (usually morally)
KJV usage: (in a) good (place), honestly, + recover, (full) well.
Pronounce: kal-oce'
Origin: adverb from 2570
ye θreject
atheteo (Greek #114)
to set aside, i.e. (by implication) to disesteem, neutralize or violate
KJV usage: cast off, despise, disannul, frustrate, bring to nought, reject.
Pronounce: ath-et-eh'-o
Origin: from a compound of 1 (as a negative particle) and a derivative of 5087
the commandment
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
entole (Greek #1785)
injunction, i.e. an authoritative prescription
KJV usage: commandment, precept.
Pronounce: en-tol-ay'
Origin: from 1781
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
ye may keep
tereo (Greek #5083)
to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from 5442, which is properly to prevent escaping; and from 2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried)
KJV usage: hold fast, keep(- er), (pre-, re-)serve, watch.
Pronounce: tay-reh'-o
Origin: from τερός (a watch; perhaps akin to 2334)
your own
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
tradition
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
paradosis (Greek #3862)
transmission, i.e. (concretely) a precept; specially, the Jewish traditionary law
KJV usage: ordinance, tradition.
Pronounce: par-ad'-os-is
Origin: from 3860
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θ
frustrate, verse 13.

More on:

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God,
Tradition

Cross References

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Ministry on This Verse

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Full.
2 Kings 16:10‑16• 10And king Ahaz went to Damascus to meet Tiglath-Pileser king of Assyria; and he saw the altar that was at Damascus, and king Ahaz sent to Urijah the priest the form of the altar, and the pattern of it, according to all its workmanship.
 11And Urijah the priest built an altar according to all that king Ahaz had sent from Damascus; thus Urijah the priest made it, against king Ahaz came from Damascus.
 12And when the king came from Damascus, the king saw the altar; and the king approached to the altar, and offered upon it.
 13And he burned his burnt-offering and his oblation, and poured out his drink-offering, and sprinkled the blood of his peace-offering upon the altar.
 14And the brazen altar which was before Jehovah, he brought forward from the forefront of the house, from between his altar and the house of Jehovah, and put it by the side of his altar on the north.
 15And king Ahaz commanded Urijah the priest saying, Upon the great altar burn the morning burnt-offering, and the evening oblation, and the king's burnt-offering, and his oblation, and the burnt-offering of all the people of the land, and their oblation, and their drink-offerings; and sprinkle upon it all the blood of the burnt-offerings, and all the blood of the sacrifices; and the brazen altar shall be for me to inquire by.
 16And Urijah the priest did according to all that king Ahaz had commanded. (2 Kings 16:10‑16)
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Isa. 24:5• 5And the land is polluted under the inhabitants thereof; for they have violated the laws, changed the statute, broken the everlasting covenant. (Isa. 24:5)
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Isa. 29:13• 13And the Lord saith, Forasmuch as this people draw near with their mouth, and honour me with their lips, but their heart is removed far from me, and their fear of me is a commandment taught of men; (Isa. 29:13)
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Jer. 44:16‑17• 16As for the word that thou hast spoken unto us in the name of Jehovah, we will not hearken unto thee,
 17but we will certainly do every word that is gone forth out of our mouth, to burn incense to the queen of the heavens, and to pour out drink-offerings to her, as we have done, we and our fathers, our kings and our princes, in the cities of Judah and in the streets of Jerusalem; and we had plenty of bread, and were well, and saw no evil. (Jer. 44:16‑17)
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Dan. 7:25• 25And he shall speak words against the Most High, and shall wear out the saints of the most high places, and think to change seasons and the law; and they shall be given into his hand until a time and times and a half time. (Dan. 7:25)
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Dan. 11:36• 36And the king shall do according to his will; and he shall exalt himself, and magnify himself above every *god, and speak monstrous things against the *God of *gods; and he shall prosper until the indignation be accomplished: for that which is determined shall be done. (Dan. 11:36)
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Matt. 15:3‑6• 3But he answering said to them, Why do *ye* also transgress the commandment of God on account of your traditional teaching?
 4For God commanded saying, Honour father and mother; and, He that speaks ill of father or mother, let him die the death.
 5But *ye* say, Whosoever shall say to his father or mother, It is a gift, whatsoever it be by which received from me thou wouldest be profited:
 6and he shall in no wise honour his father or his mother; and ye have made void the commandment of God on account of your traditional teaching. (Matt. 15:3‑6)
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2 Thess. 2:4• 4who opposes and exalts himself on high against all called God, or object of veneration; so that he himself sits down in the temple of God, shewing himself that he is God. (2 Thess. 2:4)
reject.
or, frustrate.
Mark 7:13• 13making void the word of God by your traditional teaching which ye have delivered; and many such like things ye do. (Mark 7:13)
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Psa. 119:126• 126It is time for Jehovah to work: they have made void thy law. (Psa. 119:126)
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Rom. 3:31• 31Do we then make void law by faith? Far be the thought: no, but we establish law. (Rom. 3:31)
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Gal. 2:21• 21I do not set aside the grace of God; for if righteousness is by law, then Christ has died for nothing. (Gal. 2:21)
• Give up what is of God, and then you will fall into the hands of man. (“Mark 7” by W. Kelly)

J. N. Darby Translation

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And he said to them, Well do ye set aside the commandment of God, that ye may observe what is delivered by yourselvesc to keep.

JND Translation Notes

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c
Or "your tradition."

W. Kelly Translation

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And he said to them, Well do ye set aside the commandment of God, that ye may observe your own tradition.