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Deuteronomy 1

Deut. 1:16 KJV (With Strong’s)

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16
And I charged
tsavah (Hebrew #6680)
(intensively) to constitute, enjoin
KJV usage: appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
Pronounce: tsaw-vaw'
Origin: a primitive root
your judges
shaphat (Hebrew #8199)
to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
KJV usage: + avenge, X that condemn, contend, defend, execute (judgment), (be a) judge(-ment), X needs, plead, reason, rule.
Pronounce: shaw-fat'
Origin: a primitive root
at that time
`eth (Hebrew #6256)
time, especially (adverb with preposition) now, when, etc.
KJV usage: + after, (al-)ways, X certain, + continually, + evening, long, (due) season, so (long) as, (even-, evening-, noon-)tide, ((meal-)), what) time, when.
Pronounce: ayth
Origin: from 5703
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Hear
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
the causes between your brethren
'ach (Hebrew #251)
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1))
KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
Pronounce: awkh
Origin: a primitive word
, and judge
shaphat (Hebrew #8199)
to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
KJV usage: + avenge, X that condemn, contend, defend, execute (judgment), (be a) judge(-ment), X needs, plead, reason, rule.
Pronounce: shaw-fat'
Origin: a primitive root
z righteously
tsedeq (Hebrew #6664)
the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity
KJV usage: X even, (X that which is altogether) just(-ice), ((un-))right(-eous) (cause, -ly, - ness).
Pronounce: tseh'-dek
Origin: from 6663
between every man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
and his brother
'ach (Hebrew #251)
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1))
KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
Pronounce: awkh
Origin: a primitive word
, and the stranger
ger (Hebrew #1616)
from 1481; properly, a guest; by implication, a foreigner
KJV usage: alien, sojourner, stranger.
Pronounce: gare
Origin: or (fully) geyr (gare)
a that is with him.

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Cross References

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charged.
Hear.
Deut. 16:18‑19• 18Judges and officers shalt thou make thee in all thy gates, which Jehovah thy God giveth thee, throughout thy tribes, that they may judge the people with just judgment.
19Thou shalt not wrest judgment; thou shalt not respect persons, neither take a bribe; for the bribe blindeth the eyes of the wise, and perverteth the words of the righteous.
(Deut. 16:18‑19)
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Ex. 23:2‑3,7‑8• 2Thou shalt not follow the multitude for evil; neither shalt thou answer in a cause, to go after the multitude to pervert judgment.
3Neither shalt thou favour a poor man in his cause.
7Thou shalt keep far from the cause of falsehood; and the innocent and righteous slay not; for I will not justify the wicked.
8And thou shalt take no bribe; for the bribe blindeth those whose eyes are open, and perverteth the words of the righteous.
(Ex. 23:2‑3,7‑8)
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Lev. 19:15• 15Ye shall do no unrighteousness in judgment; thou shalt not respect the person of the lowly, nor honour the person of the great; in righteousness shalt thou judge thy neighbour. (Lev. 19:15)
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2 Sam. 23:3• 3The God of Israel said, The Rock of Israel spoke to me, The ruler among men shall be just, Ruling in the fear of God; (2 Sam. 23:3)
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2 Chron. 19:6‑10• 6And he said to the judges, Take heed what ye do; for ye judge not for man, but for Jehovah, who will be with you in the matter of judgment.
7And now, let the terror of Jehovah be upon you; be careful what ye do, for there is no iniquity with Jehovah, nor respect of persons, nor taking of presents.
8--And moreover in Jerusalem did Jehoshaphat set some of the Levites and priests, and of the chief fathers of Israel, for the judgment of Jehovah and for causes.--And they returned to Jerusalem.
9And he charged them saying, Thus shall ye do in the fear of Jehovah faithfully and with a perfect heart.
10And what cause soever comes to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, ye shall even warn them that they trespass not against Jehovah, and so wrath come upon you and upon your brethren: this do and ye shall not trespass.
(2 Chron. 19:6‑10)
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Psa. 58:1• 1To the chief Musician. 'Destroy not.' Of David. Michtam. Is righteousness indeed silent? Do ye speak it? Do ye judge with equity, ye sons of men? (Psa. 58:1)
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John 7:24• 24Judge not according to sight, but judge righteous judgment. (John 7:24)
the stranger.

J. N. Darby Translation

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16
And I commanded your judges at that time, saying, Hear the causes between your brethren, and judge righteously between a man and his brother, and him also that sojourneth with him.