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John 8

John 8:11 KJV (With Strong’s)

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11
She
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, No man
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
, Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
. And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Neither
oude (Greek #3761)
not however, i.e. neither, nor, not even
KJV usage: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Pronounce: oo-deh'
Origin: from 3756 and 1161
do
katakrino (Greek #2632)
to judge against, i.e. sentence
KJV usage: condemn, damn.
Pronounce: kat-ak-ree'-no
Origin: from 2596 and 2919
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
condemn
katakrino (Greek #2632)
to judge against, i.e. sentence
KJV usage: condemn, damn.
Pronounce: kat-ak-ree'-no
Origin: from 2596 and 2919
n thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
: go
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
sin
hamartano (Greek #264)
properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin
KJV usage: for your faults, offend, sin, trespass.
Pronounce: ham-ar-tan'-o
Origin: perhaps from 1 (as a negative particle) and the base of 3313
o no more
meketi (Greek #3371)
no further
KJV usage: any longer, (not) henceforth, hereafter, no henceforward (longer, more, soon), not any more.
Pronounce: may-ket'-ee
Origin: from 3361 and 2089
.
n
John 3:17• 17For God sent not his Son into the world to condemn the world; but that the world through him might be saved. (John 3:17)
o
John 5:14• 14Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee. (John 5:14)

More on:

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Sin,
The Lord Jesus

Cross References

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Ministry on This Verse

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Neither.
John 8:15• 15Ye judge after the flesh; I judge no man. (John 8:15)
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John 3:17• 17For God sent not his Son into the world to condemn the world; but that the world through him might be saved. (John 3:17)
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John 18:36• 36Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. (John 18:36)
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Deut. 16:18• 18Judges and officers shalt thou make thee in all thy gates, which the Lord thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment. (Deut. 16:18)
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Deut. 17:9• 9And thou shalt come unto the priests the Levites, and unto the judge that shall be in those days, and inquire; and they shall show thee the sentence of judgment: (Deut. 17:9)
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Luke 9:56• 56For the Son of man is not come to destroy men's lives, but to save them. And they went to another village. (Luke 9:56)
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Luke 12:13‑14• 13And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.
 14And he said unto him, Man, who made me a judge or a divider over you? (Luke 12:13‑14)
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Rom. 13:3‑4• 3For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
 4For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. (Rom. 13:3‑4)
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1 Cor. 5:12• 12For what have I to do to judge them also that are without? do not ye judge them that are within? (1 Cor. 5:12)
go.
John 5:14• 14Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee. (John 5:14)
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Job 34:31• 31Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more: (Job 34:31)
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Prov. 28:13• 13He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy. (Prov. 28:13)
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Isa. 1:16‑18• 16Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
 17Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
 18Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. (Isa. 1:16‑18)
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Isa. 55:6• 6Seek ye the Lord while he may be found, call ye upon him while he is near: (Isa. 55:6)
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Ezek. 18:30‑32• 30Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord God. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.
 31Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?
 32For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye. (Ezek. 18:30‑32)
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Matt. 21:28‑31• 28But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.
 29He answered and said, I will not: but afterward he repented, and went.
 30And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.
 31Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you. (Matt. 21:28‑31)
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Luke 5:32• 32I came not to call the righteous, but sinners to repentance. (Luke 5:32)
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Luke 13:3,5• 3I tell you, Nay: but, except ye repent, ye shall all likewise perish.
 5I tell you, Nay: but, except ye repent, ye shall all likewise perish. (Luke 13:3,5)
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Luke 15:7,10,32• 7I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.
 10Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
 32It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found. (Luke 15:7,10,32)
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Rom. 2:4• 4Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? (Rom. 2:4)
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Rom. 5:20‑21• 20Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
 21That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. (Rom. 5:20‑21)
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1 Tim. 1:15‑16• 15This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
 16Howbeit for this cause I obtained mercy, that in me first Jesus Christ might show forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. (1 Tim. 1:15‑16)
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2 Peter 3:15• 15And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; (2 Peter 3:15)
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Rev. 2:21‑22• 21And I gave her space to repent of her fornication; and she repented not.
 22Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds. (Rev. 2:21‑22)
• Here the Lord acts as light, not only in the detection of His self-righteous and sinful adversaries, but throughout. There was no need, however, for His exposure of the woman caught in the very act of sin. (“Notes on John 7:53 and 8:1-11” by W. Kelly)
• The words of our Lord are utterly lowered by each as infer that, either to the accusers or to the accused, He restrains sin to that offense against purity of which the woman was guilty. He means any and all sin as intolerable to God, who is light, and in whom is no darkness at all. (“Notes on John 7:53 and 8:1-11” by W. Kelly)
• “Go and sin no more.” By and by He will act as a King, and judge righteously; on their own showing, He speaks as a “teacher,” not a magistrate. (“John 8” by W. Kelly)

J. N. Darby Translation

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11
And she said, No one, sir. And Jesus said to her, Neither do I condemn thee: go, and sin no more.

W. Kelly Translation

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11
And she said, No one, Sir. And Jesus said to her, Neither do I condemn thee: go and sin no more.