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John 8

John 8:12 KJV (With Strong’s)

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12
Then
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
spake
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
again
palin (Greek #3825)
(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
KJV usage: again.
Pronounce: pal'-in
Origin: probably from the same as 3823 (through the idea of oscillatory repetition)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
q am
eimi (Greek #1510)
a prolonged form of a primary and defective verb; I exist (used only when emphatic)
KJV usage: am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
Pronounce: i-mee'
Origin: the first person singular present indicative
the light
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
phos (Greek #5457)
luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
KJV usage: fire, light.
Pronounce: foce
Origin: from an obsolete φάω (to shine or make manifest, especially by rays; compare 5316, 5346)
of the world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
: he thats followeth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
akoloutheo (Greek #190)
properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
KJV usage: follow, reach.
Pronounce: ak-ol-oo-theh'-o
Origin: from 1 (as a particle of union) and κέλευθος (a road)
me
emoi (Greek #1698)
to me
KJV usage: I, me, mine, my.
Pronounce: em-oy'
Origin: a prolonged form of 3427
shall
peripateo (Greek #4043)
to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
KJV usage: go, be occupied with, walk (about).
Pronounce: per-ee-pat-eh'-o
Origin: from 4012 and 3961
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
walk
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
peripateo (Greek #4043)
to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
KJV usage: go, be occupied with, walk (about).
Pronounce: per-ee-pat-eh'-o
Origin: from 4012 and 3961
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
darkness
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
skotia (Greek #4653)
dimness, obscurity (literally or figuratively)
KJV usage: dark(-ness).
Pronounce: skot-ee'-ah
Origin: from 4655
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
shall have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
the light
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
phos (Greek #5457)
luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
KJV usage: fire, light.
Pronounce: foce
Origin: from an obsolete φάω (to shine or make manifest, especially by rays; compare 5316, 5346)
of life
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
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q
John 1:4• 4In him was life; and the life was the light of men. (John 1:4)
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John 9:5• 5As long as I am in the world, I am the light of the world. (John 9:5)
s
John 12:35,46• 35Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
 46I am come a light into the world, that whosoever believeth on me should not abide in darkness. (John 12:35,46)

More on:

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Darkness,
Life,
Light,
The Lord Jesus,
The World

Cross References

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Ministry on This Verse

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I am.
John 1:4‑9• 4In him was life; and the life was the light of men.
 5And the light shineth in darkness; and the darkness comprehended it not.
 6There was a man sent from God, whose name was John.
 7The same came for a witness, to bear witness of the Light, that all men through him might believe.
 8He was not that Light, but was sent to bear witness of that Light.
 9That was the true Light, which lighteth every man that cometh into the world. (John 1:4‑9)
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John 3:19• 19And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. (John 3:19)
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John 9:5• 5As long as I am in the world, I am the light of the world. (John 9:5)
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John 12:35• 35Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth. (John 12:35)
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Isa. 9:2• 2The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined. (Isa. 9:2)
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Isa. 42:6‑7• 6I the Lord have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;
 7To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house. (Isa. 42:6‑7)
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Isa. 49:6• 6And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth. (Isa. 49:6)
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Isa. 60:1‑3• 1Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee.
 2For, behold, the darkness shall cover the earth, and gross darkness the people: but the Lord shall arise upon thee, and his glory shall be seen upon thee.
 3And the Gentiles shall come to thy light, and kings to the brightness of thy rising. (Isa. 60:1‑3)
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Hos. 6:3• 3Then shall we know, if we follow on to know the Lord: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth. (Hos. 6:3)
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Mal. 4:2• 2But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall. (Mal. 4:2)
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Matt. 4:14‑16• 14That it might be fulfilled which was spoken by Esaias the prophet, saying,
 15The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles;
 16The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up. (Matt. 4:14‑16)
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Luke 1:78‑79• 78Through the tender mercy of our God; whereby the dayspring from on high hath visited us,
 79To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace. (Luke 1:78‑79)
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Luke 2:32• 32A light to lighten the Gentiles, and the glory of thy people Israel. (Luke 2:32)
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Acts 13:47• 47For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth. (Acts 13:47)
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Acts 26:23• 23That Christ should suffer, and that he should be the first that should rise from the dead, and should show light unto the people, and to the Gentiles. (Acts 26:23)
shall not.
John 12:35,46• 35Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
 46I am come a light into the world, that whosoever believeth on me should not abide in darkness. (John 12:35,46)
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Psa. 18:28• 28For thou wilt light my candle: the Lord my God will enlighten my darkness. (Psa. 18:28)
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Psa. 97:11• 11Light is sown for the righteous, and gladness for the upright in heart. (Psa. 97:11)
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Isa. 50:10• 10Who is among you that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the Lord, and stay upon his God. (Isa. 50:10)
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2 Peter 2:4,17• 4For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
 17These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. (2 Peter 2:4,17)
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Jude 6,13• 6And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
 13Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever. (Jude 6,13)
shall have.
John 7:17• 17If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself. (John 7:17)
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John 14:6• 6Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. (John 14:6)
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Job 33:28• 28He will deliver his soul from going into the pit, and his life shall see the light. (Job 33:28)
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Psa. 49:19• 19He shall go to the generation of his fathers; they shall never see light. (Psa. 49:19)
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Rev. 21:24• 24And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honor into it. (Rev. 21:24)
• His rejection by the Jews always brings Him out in a still larger character of blessing and glory to others. In our Gospel however the Spirit speaks of what He is personally or independently of all circumstances. He is " the light of the world." His glory, His grace, could not be confined to Israel. He is come to deliver from Satan'spower and give the enjoyment of God. in Him is life as well as light; or, as He says here, His follower has " the light of life." He has Christ who is both. (“Notes on John 8:12-20” by W. Kelly)
• It was the Life itself which was there in His Person, and that life was the light of men, convincing them, and, perhaps, judging them; but it was as light. (“John 8” by J.N. Darby)
• His rejection by the Jews always brings Him out in a still larger character of blessing and glory to others. In our Gospel, however, the Spirit speaks of what He is personally or independently of all circumstances and above all dispensations. (“John 8” by W. Kelly)

J. N. Darby Translation

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12
Again therefore Jesus spoke to them, saying, I am the light of the world; he that follows me shall not walk in darkness, but shall have the light of life.

W. Kelly Translation

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12
Again therefore Jesus spoke to them, saying, I am the light of the world: he that followeth me shall in no wise walk in darkness, but shall have the light of life.