Go
Articles on

Jude

Jud. 10 KJV (With Strong’s)

+
10
But
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
these
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
speak evil
blasphemeo (Greek #987)
to vilify; specially, to speak impiously
KJV usage: (speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil.
Pronounce: blas-fay-meh'-o
Origin: from 989
of those things which
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
they know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
what
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
they know
epistamai (Greek #1987)
to put the mind upon, i.e. comprehend, or be acquainted with
KJV usage: know, understand.
Pronounce: ep-is'-tam-ahee
Origin: apparently a middle voice of 2186 (with 3563 implied)
naturally
phusikos (Greek #5447)
"physically", i.e. (by implication) instinctively
KJV usage: naturally.
Pronounce: foo-see-koce'
Origin: adverb from 5446
, as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
brute
alogos (Greek #249)
irrational
KJV usage: brute, unreasonable.
Pronounce: al'-og-os
Origin: from 1 (as a negative particle) and 3056
beasts
zoon (Greek #2226)
a live thing, i.e. an animal
KJV usage: beast.
Pronounce: dzo'-on
Origin: neuter of a derivative of 2198
, in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
those things
toutois (Greek #5125)
to (for, in, with or by) these (persons or things)
KJV usage: such, them, there(-in, -with), these, this, those.
Pronounce: too'-toice
Origin: dative case plural masculine or neuter of 3778
they corrupt themselves
phtheiro (Greek #5351)
properly, to shrivel or wither, i.e. to spoil (by any process) or (generally) to ruin (especially figuratively, by moral influences, to deprave)
KJV usage: corrupt (self), defile, destroy.
Pronounce: fthi'-ro
Origin: probably strengthened from φθίω (to pine or waste)
.*
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

More on:

+
Beast

Cross References

+

Ministry on This Verse

+
speak.
2 P. 2:12• 12Mas éstos, diciendo mal de las cosas que no entienden, como bestias brutas, que naturalmente son hechas para presa y destrucción, perecerán en su perdición, (2 P. 2:12)
in those.
Ro. 1:21‑22• 21Porque habiendo conocido á Dios, no le glorificaron como á Dios, ni dieron gracias; antes se desvanecieron en sus discursos, y el necio corazón de ellos fué entenebrecido.
 22Diciéndose ser sabios, se hicieron fatuos, (Ro. 1:21‑22)
• It is not that man in his nature is here reduced to the scope of a beast's knowledge, but that, in his own sphere, with all that, he possesses naturally, he perishes in the pursuit, and the possession, and the enjoyment of these things. (“The Epistle of Jude”)
• "But these speak evil"—referring now to the persons who, notwithstanding that they had been baptized and had taken their place in the church, were now yielding to every form of corruption, were abandoning the very things that they professed. (“Jude 10-13” by W. Kelly)
• But strong language and railing are not the same thing. Railing is abuse of what is good; but here we have the pithiest, the most vehement, and most cutting exposure of what is evil. (“Jude 10-13” by W. Kelly)
• The reader will notice the recurrence of the word railing, translated in vv. 8 and 10, to "speak evil." It will suffice to indicate its meaning if it is pointed out that the same word is used in the gospels in the phrase, "blaspheme against the Holy Ghost" (Mark 3:29). It is a word indeed which betrays that the will and the corruption of the heart are in deadly activity. (article #86573)
• As to the things which "they understand by mere nature," in these they corrupt themselves, using them as they did only for the gratification of their own appetites and passions. (article #86573)

J. N. Darby Translation

+
10
But these, whatever things they know not, they speak railingly against; but what even, as the irrational animals, they understand by mere nature, in these things they corrupt themselvesa.

JND Translation Notes

+
a
Or "destroy themselves," "perish." See Note d, 1 Cor. 3.17.

W. Kelly Translation

+
10
But these rail at whatever things they know not; but whatever they understand naturally, as the irrational animals, in these things they corrupt themselvesa.

WK Translation Notes

+
a
Or, "perish."