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Jude

Jud. 9 KJV (With Strong’s)

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9
Yet
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Michael
Michael (Greek #3413)
Michael, an archangel
KJV usage: Michael.
Pronounce: mikh-ah-ale'
Origin: of Hebrew origin (04317)
g the archangel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archaggelos (Greek #743)
a chief angel
KJV usage: archangel.
Pronounce: ar-khang'-el-os
Origin: from 757 and 32
, when
hote (Greek #3753)
at which (thing) too, i.e. when
KJV usage: after (that), as soon as, that, when, while.
Pronounce: hot'-eh
Origin: from 3739 and 5037
contending
diakrino (Greek #1252)
to separate thoroughly, i.e. (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively, to discriminate (by implication, decide), or (reflexively) hesitate
KJV usage: contend, make (to) differ(-ence), discern, doubt, judge, be partial, stagger, waver.
Pronounce: dee-ak-ree'-no
Origin: from 1223 and 2919
with the devil
diabolos (Greek #1228)
a traducer; specially, Satan (compare 07854)
KJV usage: false accuser, devil, slanderer.
Pronounce: dee-ab'-ol-os
Origin: from 1225
he disputed
dialegomai (Greek #1256)
to say thoroughly, i.e. discuss (in argument or exhortation)
KJV usage: dispute, preach (unto), reason (with), speak.
Pronounce: dee-al-eg'-om-ahee
Origin: middle voice from 1223 and 3004
about
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
the body
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
of Moses
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Moseus (Greek #3475)
(04872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
KJV usage: Moses.
Pronounce: moce-yoos'
Origin: or Μωσῆς (mo-sace'), or Μωϋσῆς (mo-oo-sace') of Hebrew origin
k, durst
tolmao (Greek #5111)
to venture (objectively or in act; while 2292 is rather subjective or in feeling); by implication, to be courageous
KJV usage: be bold, boldly, dare, durst.
Pronounce: tol-mah'-o
Origin: from τόλμα (boldness; probably itself from the base of 5056 through the idea of extreme conduct)
l not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
bring against him
epiphero (Greek #2018)
to bear upon (or further), i.e. adduce (personally or judicially (accuse, inflict)), superinduce
KJV usage: add, bring (against), take.
Pronounce: ep-ee-fer'-o
Origin: from 1909 and 5342
a
krisis (Greek #2920)
by extension, a tribunal; by implication, justice (especially, divine law)
KJV usage: accusation, condemnation, damnation, judgment.
Pronounce: kree'-sis
Origin: decision (subjectively or objectively, for or against)
railing
blasphemia (Greek #988)
vilification (especially against God)
KJV usage: blasphemy, evil speaking, railing.
Pronounce: blas-fay-me'-ah
Origin: from 989
accusation
krisis (Greek #2920)
by extension, a tribunal; by implication, justice (especially, divine law)
KJV usage: accusation, condemnation, damnation, judgment.
Pronounce: kree'-sis
Origin: decision (subjectively or objectively, for or against)
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, The Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
rebuke
epitimao (Greek #2008)
to tax upon, i.e. censure or admonish; by implication, forbid
KJV usage: (straitly) charge, rebuke.
Pronounce: ep-ee-tee-mah'-o
Origin: from 1909 and 5091
m thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

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Cross References

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Ministry on This Verse

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Michael.It is most probable, that the Apostle took this account concerning Michael, and that of the prophesying of Enoch, from an ancient tradition preserved and well known among the Jews.
archangel.
the body.
durst.
Éx. 22:28• 28No denostarás á los jueces, ni maldecirás al príncipe de tu pueblo. (Éx. 22:28)
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Is. 36:13‑21• 13Púsose luego en pie Rabsaces, y gritó á grande voz en lengua judáica, diciendo: Oid las palabras del gran rey, el rey de Asiria.
14El rey dice así: No os engañe Ezechîas, porque no os podrá librar.
15Ni os haga Ezechîas confiar en Jehová, diciendo: Ciertamente Jehová nos librará: no será entregada esta ciudad en manos del rey de Asiria.
16No escuchéis á Ezechîas: porque el rey de Asiria dice así: Haced conmigo paz, y salid á mí; y coma cada uno de su viña, y cada uno de su higuera, y beba cada cual las aguas de su pozo;
17Hasta que yo venga y os lleve á una tierra como la vuestra, tierra de grano y de vino, tierra de pan y de viñas.
18Mirad no os engañe Ezechîas diciendo: Jehová nos librará. ¿Libraron los dioses de las gentes cada uno á su tierra de la mano del rey de Asiria?
19¿Dónde está el dios de Hamath y de Arphad? ¿dónde está el dios de Sepharvaim? ¿libraron á Samaria de mi mano?
20¿Qué dios hay entre los dioses de estas tierras, que haya librado su tierra de mi mano, para que Jehová libre de mi mano á Jerusalem?
21Mas callaron, y no le respondieron palabra; porque el rey así lo había mandado, diciendo: No le respondáis.
(Is. 36:13‑21)
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Mr. 15:29• 29Y los que pasaban le denostaban, meneando sus cabezas, y diciendo: Ah! tú que derribas el templo de Dios, y en tres días lo edificas, (Mr. 15:29)
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Lc. 23:39‑40• 39Y uno de los malhechores que estaban colgados, le injuriaba, diciendo: Si tú eres el Cristo, sálvate á ti mismo y á nosotros.
40Y respondiendo el otro, reprendióle, diciendo: ¿Ni aun tú temes á Dios, estando en la misma condenación?
(Lc. 23:39‑40)
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1 P. 3:9• 9No volviendo mal por mal, ni maldición por maldición, sino antes por el contrario, bendiciendo; sabiendo que vosotros sois llamados para que poseáis bendición en herencia. (1 P. 3:9)
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2 P. 2:11• 11Como quiera que los mismos ángeles, que son mayores en fuerza y en potencia, no pronuncian juicio de maldición contra ellas delante del Señor. (2 P. 2:11)
The Lord.
1 Cr. 12:17• 17Y David salió á ellos, y hablóles diciendo: Si habéis venido á mí para paz y para ayudarme, mi corazón será unido con vosotros; mas si para engañarme en pro de mis enemigos, siendo mis manos sin iniquidad, véalo el Dios de nuestros padres, y demándelo. (1 Cr. 12:17)
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Is. 37:3‑4,10‑20• 3Los cuales le dijeron: Ezechîas dice así: Día de angustia, de reprensión y de blasfemia, es este día: porque los hijos han llegado hasta la rotura, y no hay fuerza en la que pare.
4Quizá oirá Jehová tu Dios las palabras de Rabsaces, al cual envió el rey de Asiria su señor á blasfemar al Dios vivo, y á reprender con las palabras que oyó Jehová tu Dios: alza pues oración tú por las reliquias que aun han quedado.
10Diréis así á Ezechîas rey de Judá: No te engañe tu Dios en quien tú confías, diciendo: Jerusalem no será entregada en mano del rey de Asiria.
11He aquí que tú oiste lo que hicieron los reyes de Asiria á todas las tierras, que las destruyeron; ¿y escaparás tú?
12¿Libraron los dioses de las gentes á los que destruyeron mis antepasados, á Gozán, y Harán, Rezeph, y á los hijos de Edén que moraban en Thelasar?
13¿Dónde está el rey de Amath, y el rey de Arphad, el rey de la ciudad de Sepharvaim, de Henah, y de Hivah?
14Y tomó Ezechîas las cartas de mano de los mensajeros, y leyólas; y subió á la casa de Jehová, y las extendió delante de Jehová.
15Entonces Ezechîas oró á Jehová, diciendo:
16Jehová de los ejércitos, Dios de Israel, que moras entre los querubines, sólo tú eres Dios sobre todos los reinos de la tierra; tú hiciste los cielos y la tierra.
17Inclina, oh Jehová, tu oído, y oye; abre, oh Jehová, tus ojos, y mira: y oye todas las palabras de Sennachêrib, el cual ha enviado á blasfemar al Dios viviente.
18Ciertamente, oh Jehová, los reyes de Asiria destruyeron todas las tierras y sus comarcas,
19Y entregaron los dioses de ellos al fuego: porque no eran dioses, sino obra de manos de hombre, leño y piedra: por eso los deshicieron.
20Ahora pues, Jehová Dios nuestro, líbranos de su mano, para que todos los reinos de la tierra conozcan que sólo tú eres Jehová.
(Is. 37:3‑4,10‑20)
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Zac. 3:2• 2Y dijo Jehová á Satán: Jehová te reprenda, oh Satán; Jehová, que ha escogido á Jerusalem, te reprenda. ¿No es éste tizón arrebatado del incendio? (Zac. 3:2)
 The head of the highest order of created beings of which we know, when in conflict with Satan did not assume, as belonging to himself, the right to bring against him a railing accusation, but said, "the Lord rebuke thee." (The Epistle of Jude)
 Here we have the Holy Ghost proving His power and wisdom in recalling a mysterious fact at the close of Moses' life. Why should men doubt what is so easy for God to make known? (Jude 9 by W. Kelly)
 The dead body would have been made a relic. You know very well that that is a favorite idea of men—the dead body would have been made an object of worship. The devil would, therefore, have gained doubly. First, by setting them at war with him while alive, and still more when he was dead by making them idolaters of Moses. So that we can easily understand why it was that the Lord buried the body Himself. (Jude 9 by W. Kelly)
 "And Jehovah said unto Satan, Jehovah rebuke thee, O Satan"—the very words that Michael uses to Satan as reported by Jude! {Zech. 3:2} (Jude 9 by W. Kelly)
 Here we have the beautiful conduct of the angel as a pattern to the saint, that we be not provoked, nor, when we are reviled, revile again, but as the Lord acted Himself. He committed Himself to Him that judgeth righteously. Well, that is what Jehovah will do; He will judge righteously, but the time is not yet come. (Jude 9 by W. Kelly)
 These allow themselves to "speak railingly," whereas the archangel, even when dealing with Satan, the impersonation of all evil, and knowing his enmity against the people of God, did not permit himself to do so. (article #86573)

J. N. Darby Translation

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9
But Michael the archangel, when disputing with the devil he reasoned about the body of Moses, did not dare to bring a railing judgment against him, but said, The Lord rebuke thee.

W. Kelly Translation

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9
But Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.