1 P. 3:9 KJV (With Strong’s)

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9
Not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
rendering
apodidomi (Greek #591)
to give away, i.e. up, over, back, etc. (in various applications)
KJV usage: deliver (again), give (again), (re-)pay(-ment be made), perform, recompense, render, requite, restore, reward, sell, yield.
Pronounce: ap-od-eed'-o-mee
Origin: from 575 and 1325
h evil
kakos (Greek #2556)
worthless (intrinsically, such; whereas 4190 properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious
KJV usage: bad, evil, harm, ill, noisome, wicked.
Pronounce: kak-os'
Origin: apparently a primary word
for
anti (Greek #473)
opposite, i.e. instead or because of (rarely in addition to)
KJV usage: for, in the room of. Often used in composition to denote contrast, requital, substitution, correspondence, etc.
Pronounce: an-tee'
Origin: a primary particle
evil
kakos (Greek #2556)
worthless (intrinsically, such; whereas 4190 properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious
KJV usage: bad, evil, harm, ill, noisome, wicked.
Pronounce: kak-os'
Origin: apparently a primary word
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
railing
loidoria (Greek #3059)
slander or vituperation
KJV usage: railing, reproach(-fully).
Pronounce: loy-dor-ee'-ah
Origin: from 3060
for
anti (Greek #473)
opposite, i.e. instead or because of (rarely in addition to)
KJV usage: for, in the room of. Often used in composition to denote contrast, requital, substitution, correspondence, etc.
Pronounce: an-tee'
Origin: a primary particle
railing
loidoria (Greek #3059)
slander or vituperation
KJV usage: railing, reproach(-fully).
Pronounce: loy-dor-ee'-ah
Origin: from 3060
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
contrariwise
tounantion (Greek #5121)
on the contrary
KJV usage: contrariwise.
Pronounce: too-nan-tee'-on
Origin: contraction for the neuter of 3588 and 1726
blessing
eulogeo (Greek #2127)
to speak well of, i.e. (religiously) to bless (thank or invoke a benediction upon, prosper)
KJV usage: bless, praise.
Pronounce: yoo-log-eh'-o
Origin: from a compound of 2095 and 3056
; knowing
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
ye are
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
thereunto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
*
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
called
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
ye should inherit
kleronomeo (Greek #2816)
to be an heir to (literally or figuratively)
KJV usage: be heir, (obtain by) inherit(-ance).
Pronounce: klay-ron-om-eh'-o
Origin: from 2818
a blessing
eulogia (Greek #2129)
fine speaking, i.e. elegance of language; commendation ("eulogy"), i.e. (reverentially) adoration; religiously, benediction; by implication, consecration; by extension, benefit or largess
KJV usage: blessing (a matter of) bounty (X -tifully), fair speech.
Pronounce: yoo-log-ee'-ah
Origin: from the same as 2127
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More on:

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Cross References

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Ministry on This Verse

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rendering.
1 P. 2:20‑23• 20Porque ¿qué gloria es, si pecando vosotros sois abofeteados, y lo sufrís? mas si haciendo bien sois afligidos, y lo sufrís, esto ciertamente es agradable delante de Dios.
21Porque para esto sois llamados; pues que también Cristo padeció por nosotros, dejándonos ejemplo, para que vosotros sigáis sus pisadas:
22El cual no hizo pecado; ni fué hallado engaño en su boca:
23Quien cuando le maldecían no retornaba maldición: cuando padecía, no amenazaba, sino remitía la causa al que juzga justamente:
(1 P. 2:20‑23)
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Pr. 17:13• 13El que da mal por bien, No se apartará el mal de su casa. (Pr. 17:13)
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Pr. 20:22• 22No digas, yo me vengaré; Espera á Jehová, y él te salvará. (Pr. 20:22)
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Mt. 5:39,44• 39Mas yo os digo: No resistáis al mal; antes á cualquiera que te hiriere en tu mejilla diestra, vuélvele también la otra;
44Mas yo os digo: Amad á vuestros enemigos, bendecid á los que os maldicen, haced bien á los que os aborrecen, y orad por los que os ultrajan y os persiguen;
(Mt. 5:39,44)
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Lc. 6:27‑29• 27Mas á vosotros los que oís, digo: Amad á vuestros enemigos, haced bien á los que os aborrecen;
28Bendecid á los que os maldicen, y orad por los que os calumnian.
29Y al que te hiriere en la mejilla, dale también la otra; y al que te quitare la capa, ni aun el sayo le defiendas.
(Lc. 6:27‑29)
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Ro. 12:14,17,19‑21• 14Bendecid á los que os persiguen: bendecid y no maldigáis.
17No paguéis á nadie mal por mal; procurad lo bueno delante de todos los hombres.
19No os venguéis vosotros mismos, amados míos; antes dad lugar á la ira; porque escrito está: Mía es la venganza: yo pagaré, dice el Señor.
20Así que, si tu enemigo tuviere hambre, dale de comer; si tuviere sed, dale de beber: que haciendo esto, ascuas de fuego amontonas sobre su cabeza.
21No seas vencido de lo malo; mas vence con el bien el mal.
(Ro. 12:14,17,19‑21)
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1 Co. 4:12‑13• 12Y trabajamos, obrando con nuestras manos: nos maldicen, y bendecimos: padecemos persecución, y sufrimos:
13Somos blasfemados, y rogamos: hemos venido á ser como la hez del mundo, el desecho de todos hasta ahora.
(1 Co. 4:12‑13)
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Ef. 4:32• 32Antes sed los unos con los otros benignos, misericordiosos, perdónandoos los unos á los otros, como también Dios os perdonó en Cristo. (Ef. 4:32)
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1 Ts. 5:15• 15Mirad que ninguno dé á otro mal por mal; antes seguid lo bueno siempre los unos para con los otros, y para con todos. (1 Ts. 5:15)
called.
that.
 {v.9-11} By following that which is good, by having the tongue governed by the fear of the Lord, by avoiding evil and seeking peace, they would in quietness enjoy the present life under the eye of God. (1 Peter 3 by J.N. Darby)

J. N. Darby Translation

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not rendering evil for evil, or railing for railing; but on the contrary, blessing others, because ye have been called to this, that ye should inherit blessing.

W. Kelly Translation

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not rendering evil for evil, or reviling for reviling, but on the contrary blessing, because hereunto ye were called, that ye should inherit blessing.