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Luke 10

Lc. 10:25 KJV (With Strong’s)

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25
And
kleronomeo (Greek #2816)
to be an heir to (literally or figuratively)
KJV usage: be heir, (obtain by) inherit(-ance).
Pronounce: klay-ron-om-eh'-o
Origin: from 2818
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, a certain
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
lawyer
nomikos (Greek #3544)
according (or pertaining) to law, i.e. legal (ceremonially); as noun, an expert in the (Mosaic) law
KJV usage: about the law, lawyer.
Pronounce: nom-ik-os'
Origin: from 3551
stood up
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
tempted
ekpeirazo (Greek #1598)
to test thoroughly
KJV usage: tempt.
Pronounce: ek-pi-rad'-zo
Origin: from 1537 and 3985
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Master
didaskalos (Greek #1320)
an instructor (genitive case or specially)
KJV usage: doctor, master, teacher.
Pronounce: did-as'-kal-os
Origin: from 1321
, what
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
a shall I do
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
to inherit
kleronomeo (Greek #2816)
to be an heir to (literally or figuratively)
KJV usage: be heir, (obtain by) inherit(-ance).
Pronounce: klay-ron-om-eh'-o
Origin: from 2818
b eternal
aionios (Greek #166)
perpetual (also used of past time, or past and future as well)
KJV usage: eternal, for ever, everlasting, world (began).
Pronounce: ahee-o'-nee-os
Origin: from 165
life
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
?
a
Hch. 16:30‑31• 30Y sacándolos fuera, le dice: Señores, ¿qué es menester que yo haga para ser salvo?
 31Y ellos dijeron: Cree en el Señor Jesucristo, y serás salvo tú, y tu casa. (Hch. 16:30‑31)
b
Gá. 3:18• 18Porque si la herencia es por la ley, ya no es por la promesa: empero Dios por la promesa hizo la donación á Abraham. (Gá. 3:18)

More on:

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Eternal,
Eternal Life,
Lawyer,
Life,
Master,
To Tempt; Temptation

Cross References

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Ministry on This Verse

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a certain.
Lc. 7:30• 30Mas los Fariseos y los sabios de la ley, desecharon el consejo de Dios contra sí mismos, no siendo bautizados de él. (Lc. 7:30)
;
Lc. 11:45‑46• 45Y respondiendo uno de los doctores de la ley, le dice: Maestro, cuando dices esto, también nos afrentas á nosotros.
 46Y él dijo: Ay de vosotros también, doctores de la ley! que cargáis á los hombres con cargas que no pueden llevar; mas vosotros ni aun con un dedo tocáis las cargas. (Lc. 11:45‑46)
;
Mt. 22:35• 35Y preguntó uno de ellos, intérprete de la ley, tentándole y diciendo: (Mt. 22:35)
Master.
Lc. 18:18• 18Y preguntóle un príncipe, diciendo: Maestro bueno, ¿qué haré para poseer la vida eterna? (Lc. 18:18)
;
Mt. 19:16• 16Y he aquí, uno llegándose le dijo: Maestro bueno, ¿qué bien haré para tener la vida eterna? (Mt. 19:16)
;
Hch. 16:30‑31• 30Y sacándolos fuera, le dice: Señores, ¿qué es menester que yo haga para ser salvo?
 31Y ellos dijeron: Cree en el Señor Jesucristo, y serás salvo tú, y tu casa. (Hch. 16:30‑31)
to.
Gá. 3:18• 18Porque si la herencia es por la ley, ya no es por la promesa: empero Dios por la promesa hizo la donación á Abraham. (Gá. 3:18)
• It is to be remarked that the Lord never used the word eternal life in speaking of the effect of obedience. “The gift of God is eternal life.” If they had been obedient, that life might have been endless; but in fact and truth, now that sin had entered, obedience was not the way to have eternal life, and the Lord does not so state it. (“Luke 10:1-37” by J.N. Darby)

J. N. Darby Translation

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25
And behold, a certain lawyer stood up tempting him, and saying, Teacher, having done what, shall I inherit life eternal?

W. Kelly Translation

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25
And behold, a certain lawyer stood up tempting him, and saying, Teacher, having done that, shall I inherit life eternal?