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Matthew 22

Mt. 22:35 KJV (With Strong’s)

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35
Then
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
d one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, which was a lawyer
nomikos (Greek #3544)
according (or pertaining) to law, i.e. legal (ceremonially); as noun, an expert in the (Mosaic) law
KJV usage: about the law, lawyer.
Pronounce: nom-ik-os'
Origin: from 3551
, asked
eperotao (Greek #1905)
to ask for, i.e. inquire, seek
KJV usage: ask (after, questions), demand, desire, question.
Pronounce: ep-er-o-tah'-o
Origin: from 1909 and 2065
him a question, tempting
peirazo (Greek #3985)
to test (objectively), i.e. endeavor, scrutinize, entice, discipline
KJV usage: assay, examine, go about, prove, tempt(-er), try.
Pronounce: pi-rad'-zo
Origin: from 3984
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
,
d
Lc. 10:25• 25Y he aquí, un doctor de la ley se levantó, tentándole y diciendo: Maestro, ¿ haciendo qué cosa poseeré la vida eterna? (Lc. 10:25)
,etc.

More on:

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Lawyer,
To Tempt; Temptation

Cross References

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Ministry on This Verse

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a lawyer.
Lc. 7:30• 30Mas los Fariseos y los sabios de la ley, desecharon el consejo de Dios contra sí mismos, no siendo bautizados de él. (Lc. 7:30)
;
Lc. 10:25‑37• 25Y he aquí, un doctor de la ley se levantó, tentándole y diciendo: Maestro, ¿ haciendo qué cosa poseeré la vida eterna?
 26Y él dijo: ¿Qué está escrito de la ley? ¿cómo lees?
 27Y él respondiendo, dijo: Amarás al Señor tu Dios de todo tu corazón, y de toda tu alma, y de todas tus fuerzas, y de todo tu entendimiento; y á tu prójimo como á ti mismo.
 28Y díjole: Bien has respondido: haz esto, y vivirás.
 29Mas él, queriéndose justificar á sí mismo, dijo á Jesús: ¿Y quién es mi prójimo?
 30Y respondiendo Jesús, dijo: Un hombre descendía de Jerusalem á Jericó, y cayó en manos de ladrones, los cuales le despojaron; é hiriéndole, se fueron, dejándole medio muerto.
 31Y aconteció, que descendió un sacerdote por aquel camino, y viéndole, se pasó de un lado.
 32Y asimismo un Levita, llegando cerca de aquel lugar, y viéndole, se pasó de un lado.
 33Mas un Samaritano que transitaba, viniendo cerca de él, y viéndole, fué movido á misericordia;
 34Y llegándose, vendó sus heridas, echándo les aceite y vino; y poniéndole sobre su cabalgadura, llevóle al mesón, y cuidó de él.
 35Y otro día al partir, sacó dos denarios, y diólos al huésped, y le dijo: Cuídamele; y todo lo que de más gastares, yo cuando vuelva te lo pagaré.
 36¿Quién, pues, de estos tres te parece que fué el prójimo de aquél que cayó en manos de los ladrónes?
 37Y él dijo: El que usó con él de misericordia. Entonces Jesús le dijo: Ve, y haz tú lo mismo. (Lc. 10:25‑37)
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Lc. 11:45‑46,52• 45Y respondiendo uno de los doctores de la ley, le dice: Maestro, cuando dices esto, también nos afrentas á nosotros.
 46Y él dijo: Ay de vosotros también, doctores de la ley! que cargáis á los hombres con cargas que no pueden llevar; mas vosotros ni aun con un dedo tocáis las cargas.
 52Ay de vosotros, doctores de la ley! que habéis quitado la llave de la ciencia; vosotros mismos no entrasteis, y á los que entraban impedisteis. (Lc. 11:45‑46,52)
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Lc. 14:3• 3Y respondiendo Jesús, habló á los doctores de la ley y á los Fariseos, diciendo: ¿Es lícito sanar en sábado? (Lc. 14:3)
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Tit. 3:13• 13A Zenas doctor de la ley, y á Apolos, envía delante, procurando que nada les falte. (Tit. 3:13)
tempting.
Mt. 22:18• 18Mas Jesús, entendida la malicia de ellos, les dice: ¿Por qué me tentáis, hipócritas? (Mt. 22:18)
;
Mr. 10:2• 2Y llegándose los Fariseos, le preguntaron, para tentarle, si era lícito al marido repudiar á su mujer. (Mr. 10:2)
• They talked and tempted: Jesus was the expression of all the perfectness of law and prophets; and far, far more — the image of God Himself in grace as well as righteousness here below. (“Remarks on Matthew 22” by W. Kelly)

J. N. Darby Translation

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35
And one of them, a lawyer, demanded, tempting him, and saying,

W. Kelly Translation

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35
And one of them, a lawyer, demanded, tempting him, and saying,

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)