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Jude

Jude 15 KJV (With Strong’s)

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15
To execute
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
judgment
krisis (Greek #2920)
by extension, a tribunal; by implication, justice (especially, divine law)
KJV usage: accusation, condemnation, damnation, judgment.
Pronounce: kree'-sis
Origin: decision (subjectively or objectively, for or against)
upon
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
s, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to convince
exelegcho (Greek #1827)
to convict fully, i.e. (by implication) to punish
KJV usage: convince.
Pronounce: ex-el-eng'-kho
Origin: from 1537 and 1651
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
that are ungodly
asebes (Greek #765)
irreverent, i.e. (by extension) impious or wicked
KJV usage: ungodly (man).
Pronounce: as-eb-ace'
Origin: from 1 (as a negative particle) and a presumed derivative of 4576
among them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
ungodly
asebeia (Greek #763)
impiety, i.e. (by implication) wickedness
KJV usage: ungodly(-liness).
Pronounce: as-eb'-i-ah
Origin: from 765
deeds
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
they have ungodly committed
asebeo (Greek #764)
to be (by implied act) impious or wicked
KJV usage: commit (live, that after should live) ungodly.
Pronounce: as-eb-eh'-o
Origin: from 765
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
their hard
skleros (Greek #4642)
dry, i.e. hard or tough (figuratively, harsh, severe)
KJV usage: fierce, hard.
Pronounce: sklay-ros'
Origin: from the base of 4628
speechesu which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
ungodly
asebes (Greek #765)
irreverent, i.e. (by extension) impious or wicked
KJV usage: ungodly (man).
Pronounce: as-eb-ace'
Origin: from 1 (as a negative particle) and a presumed derivative of 4576
sinners
hamartolos (Greek #268)
sinful, i.e. a sinner
KJV usage: sinful, sinner.
Pronounce: ham-ar-to-los'
Origin: from 264
have spoken
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
against
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
s
Rev. 20:13• 13And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. (Rev. 20:13)
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Psa. 73:9• 9They set their mouth against the heavens, and their tongue walketh through the earth. (Psa. 73:9)

Cross References

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Ministry on This Verse

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execute.
Psa. 9:7‑8• 7But the Lord shall endure for ever: he hath prepared his throne for judgment.
 8And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness. (Psa. 9:7‑8)
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Psa. 37:6• 6And he shall bring forth thy righteousness as the light, and thy judgment as the noonday. (Psa. 37:6)
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Psa. 50:1‑6• 1<<A Psalm of Asaph.>> The mighty God, even the Lord, hath spoken, and called the earth from the rising of the sun unto the going down thereof.
 2Out of Zion, the perfection of beauty, God hath shined.
 3Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him.
 4He shall call to the heavens from above, and to the earth, that he may judge his people.
 5Gather my saints together unto me; those that have made a covenant with me by sacrifice.
 6And the heavens shall declare his righteousness: for God is judge himself. Selah. (Psa. 50:1‑6)
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Psa. 98:9• 9Before the Lord; for he cometh to judge the earth: with righteousness shall he judge the world, and the people with equity. (Psa. 98:9)
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Psa. 149:9• 9To execute upon them the judgment written: this honor have all his saints. Praise ye the Lord. (Psa. 149:9)
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Eccl. 11:9• 9Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment. (Eccl. 11:9)
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Eccl. 12:14• 14For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil. (Eccl. 12:14)
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John 5:22‑23,27• 22For the Father judgeth no man, but hath committed all judgment unto the Son:
 23That all men should honor the Son, even as they honor the Father. He that honoreth not the Son honoreth not the Father which hath sent him.
 27And hath given him authority to execute judgment also, because he is the Son of man. (John 5:22‑23,27)
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Acts 17:31• 31Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. (Acts 17:31)
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Rom. 2:16• 16In the day when God shall judge the secrets of men by Jesus Christ according to my gospel. (Rom. 2:16)
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Rom. 14:10• 10But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. (Rom. 14:10)
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1 Cor. 4:5• 5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God. (1 Cor. 4:5)
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1 Cor. 5:13• 13But them that are without God judgeth. Therefore put away from among yourselves that wicked person. (1 Cor. 5:13)
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Rev. 22:12‑15,20• 12And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.
 13I am Alpha and Omega, the beginning and the end, the first and the last.
 14Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
 15For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.
 20He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus. (Rev. 22:12‑15,20)
convince.
Rom. 2:5• 5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; (Rom. 2:5)
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Rom. 3:19‑20• 19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
 20Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. (Rom. 3:19‑20)
and of all.
Jude 16• 16These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage. (Jude 16)
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Ex. 16:8• 8And Moses said, This shall be, when the Lord shall give you in the evening flesh to eat, and in the morning bread to the full; for that the Lord heareth your murmurings which ye murmur against him: and what are we? your murmurings are not against us, but against the Lord. (Ex. 16:8)
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1 Sam. 2:3• 3Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the Lord is a God of knowledge, and by him actions are weighed. (1 Sam. 2:3)
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Psa. 31:18• 18Let the lying lips be put to silence; which speak grievous things proudly and contemptuously against the righteous. (Psa. 31:18)
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Psa. 73:9• 9They set their mouth against the heavens, and their tongue walketh through the earth. (Psa. 73:9)
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Psa. 94:4• 4How long shall they utter and speak hard things? and all the workers of iniquity boast themselves? (Psa. 94:4)
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Isa. 37:22‑36• 22This is the word which the Lord hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.
 23Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.
 24By thy servants hast thou reproached the Lord, and hast said, By the multitude of my chariots am I come up to the height of the mountains, to the sides of Lebanon; and I will cut down the tall cedars thereof, and the choice fir trees thereof: and I will enter into the height of his border, and the forest of his Carmel.
 25I have digged, and drunk water; and with the sole of my feet have I dried up all the rivers of the besieged places.
 26Hast thou not heard long ago, how I have done it; and of ancient times, that I have formed it? now have I brought it to pass, that thou shouldest be to lay waste defenced cities into ruinous heaps.
 27Therefore their inhabitants were of small power, they were dismayed and confounded: they were as the grass of the field, and as the green herb, as the grass on the housetops, and as corn blasted before it be grown up.
 28But I know thy abode, and thy going out, and thy coming in, and thy rage against me.
 29Because thy rage against me, and thy tumult, is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
 30And this shall be a sign unto thee, Ye shall eat this year such as groweth of itself; and the second year that which springeth of the same: and in the third year sow ye, and reap, and plant vineyards, and eat the fruit thereof.
 31And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward:
 32For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the Lord of hosts shall do this.
 33Therefore thus saith the Lord concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shields, nor cast a bank against it.
 34By the way that he came, by the same shall he return, and shall not come into this city, saith the Lord.
 35For I will defend this city to save it for mine own sake, and for my servant David's sake.
 36Then the angel of the Lord went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses. (Isa. 37:22‑36)
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Dan. 7:20• 20And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows. (Dan. 7:20)
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Dan. 11:36• 36And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done. (Dan. 11:36)
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Mal. 3:13‑15• 13Your words have been stout against me, saith the Lord. Yet ye say, What have we spoken so much against thee?
 14Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the Lord of hosts?
 15And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered. (Mal. 3:13‑15)
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Matt. 12:31‑37• 31Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.
 32And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
 33Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
 34O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
 35A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
 36But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
 37For by thy words thou shalt be justified, and by thy words thou shalt be condemned. (Matt. 12:31‑37)
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Rev. 13:5‑6,11• 5And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.
 6And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.
 11And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. (Rev. 13:5‑6,11)
• the evil which began in apostolic days would be present within the scope of the profession of Christianity when the Lord comes to judgment. (“The Epistle of Jude”)
• Those who had " crept in unawares" are those on whom the Lord will execute judgment when He comes. Enoch prophesied of these. (Verse. 14, 15.) The same set of people who in the apostle's day were coming in the Lord will judge. (“Jude” by J.N. Darby)
• They could see that He was a man, and as they had no faith to see anything deeper, they only regarded Him as Son of Man. In that very character the Lord will judge them. He will judge them as the Man whom they despised. They will behold Him as the Man of everlasting glory. Not merely a divine person, but a man; and in that very quality-as Son of man-He will judge them. (“Jude 10-13” by W. Kelly)
• That is not the saints. The "all" are totally distinct from the saints. The saints had been caught up, and now come with Him who executes the judgment on all the sinners to be found in that day. (“Jude 14-15” by W. Kelly)
• In the spurious Book of Enoch, and which the learned people maintain that Jude quoted from, the doctrine taught is this, that the Lord "comes with ten thousands of his saints to execute judgment upon them." There you see is the error that betrays the devil in the forger, for I do not in the least doubt that that document has been forged from this very verse. It has every mark of having been written by a Jew subsequent to the destruction of Jerusalem, who still buoyed himself up with the hope that God would stand by the Jews. (“Jude 14-15” by W. Kelly)
• Words that gainsay God's mind, words that say the thing that is false of God. Job's friends did that….an ungodly deed might be an act of unrighteousness in a man, but an ungodly word might be a slurring of Christ. That is worse, and particularly if people receive it. (“Jude 14-15” by W. Kelly)
• the proverb is true that the corruption of that which is the most excellent is the worst of corruptions. (“JUDE” by J.N. Darby)
• The repetition of the word "ungodly" cannot fail to arrest the attention; and it should also be noticed, that the Lord will "convince" them of their guilt; or rather "convict," demonstrate their sin so as to bring it home to them, so that they will be left without excuse. (article #86573)

J. N. Darby Translation

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15
to execute judgment against all; and to convict all the ungodly of them of all their works of ungodliness, which they have wrought ungodlily, and of all the hard things which ungodly sinners have spoken against him.

W. Kelly Translation

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15
to execute judgment against all, and to convict all the ungodly [of thema] of all their works of ungodliness which they ungodlily wrought, and of all the hard things which ungodly sinners spoke against him.

WK Translation Notes

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a
Some MSS. read "of them", as in the T. R., contrary to the best witnesses.