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Judges 1

Judg. 1:33 KJV (With Strong’s)

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33
Neither did Naphtali
Naphtaliy (Hebrew #5321)
my wrestling; Naphtali, a son of Jacob, with the tribe descended from him, and its territory
KJV usage: Naphtali.
Pronounce: naf-taw-lee'
Origin: from 6617
h drive out
yarash (Hebrew #3423)
a primitive root; to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
KJV usage: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, X without fail, (give to, leave for) inherit(-ance, -or) + magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, X utterly.
Pronounce: yaw-rash'
Origin: or yaresh {yaw-raysh'}
the inhabitants
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
of Beth-shemesh
Beyth (Hebrew #1053)
house of (the) sun; Beth-Shemesh, a place in Palestine
KJV usage: Beth-shemesh.
Pronounce: Shemesh
Origin: from 1004 and 8121
, nor the inhabitants
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
of Beth-anath
Beyth (Hebrew #1043)
Beth-Anath, a place in Palestine
KJV usage: Beth-anath.
Pronounce: `Anath
Origin: an orthographical variation for 1042
; but he dwelt
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
among
qereb (Hebrew #7130)
properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
KJV usage: X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self.
Pronounce: keh'-reb
Origin: from 7126
the Canaanites
Kna`aniy (Hebrew #3669)
a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing for their neighbors the Ishmaelites, who conducted mercantile caravans)
KJV usage: Canaanite, merchant, trafficker.
Pronounce: ken-ah-an-ee'
Origin: patrial from 3667
, the inhabitants
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
of the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
: nevertheless the inhabitants
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
of Beth-shemesh
Beyth (Hebrew #1053)
house of (the) sun; Beth-Shemesh, a place in Palestine
KJV usage: Beth-shemesh.
Pronounce: Shemesh
Origin: from 1004 and 8121
and of Beth-anath
Beyth (Hebrew #1043)
Beth-Anath, a place in Palestine
KJV usage: Beth-anath.
Pronounce: `Anath
Origin: an orthographical variation for 1042
became tributaries
mac (Hebrew #4522)
from 4549; properly, a burden (as causing to faint), i.e. a tax in the form of forced labor
KJV usage: discomfited, levy, task(-master), tribute(-tary).
Pronounce: mas
Origin: or mic {mees}
c unto them.
h
Josh. 19:32‑39• 32The sixth lot came forth to the children of Naphtali, for the children of Naphtali according to their families.
 33And their border was from Heleph, from the oak of Zaanannim; and Adami-nekeb and Jabneel to Lakkum; and ended at the Jordan;
 34and the border turned westwards to Aznoth-Tabor, and went out from thence to Hukkok, and reached to Zebulun on the south, and reached to Asher on the west, and to Judah upon Jordan towards the sun-rising.
 35And the fortified cities were Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,
 36and Adamah, and Ramah, and Hazor,
 37and Kedesh, and Edrei, and En-Hazor,
 38and Jiron, and Migdal-el, Horem, and Beth-anath, and Beth-shemesh: nineteen cities and their hamlets.
 39This was the inheritance of the tribe of the children of Naphtali according to their families, the cities and their hamlets. (Josh. 19:32‑39)
c
Judg. 1:30• 30Zebulun did not dispossess the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites dwelt among them, and became tributaries. (Judg. 1:30)
;
Psa. 18:44• 44At the hearing of the ear, they obey me: strangers come cringing unto me. (Psa. 18:44)

More on:

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Beth-anath,
Beth-shemesh,
Fenced Cities,
Naphtali,
The Canaanites

Cross References

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Naphtali.
Josh. 19:32‑38• 32The sixth lot came forth to the children of Naphtali, for the children of Naphtali according to their families.
 33And their border was from Heleph, from the oak of Zaanannim; and Adami-nekeb and Jabneel to Lakkum; and ended at the Jordan;
 34and the border turned westwards to Aznoth-Tabor, and went out from thence to Hukkok, and reached to Zebulun on the south, and reached to Asher on the west, and to Judah upon Jordan towards the sun-rising.
 35And the fortified cities were Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,
 36and Adamah, and Ramah, and Hazor,
 37and Kedesh, and Edrei, and En-Hazor,
 38and Jiron, and Migdal-el, Horem, and Beth-anath, and Beth-shemesh: nineteen cities and their hamlets. (Josh. 19:32‑38)
he dwelt.
Judg. 1:32• 32and the Asherites dwelt among the Canaanites, the inhabitants of the land; for they did not dispossess them. (Judg. 1:32)
became.
Judg. 1:30,35• 30Zebulun did not dispossess the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites dwelt among them, and became tributaries.
 35And the Amorites would dwell on mount Heres, in Ajalon and in Shaalbim; but the hand of the house of Joseph prevailed, and they became tributaries. (Judg. 1:30,35)
;
Psa. 18:24• 24And Jehovah hath recompensed me according to my righteousness, according to the cleanness of my hands in his sight. (Psa. 18:24)

J. N. Darby Translation

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33
Naphtali did not dispossess the inhabitants of Beth-shemesh, nor the inhabitants of Beth-anath; and he dwelt among the Canaanites, the inhabitants of the land, but the inhabitants of Beth-shemesh and of Beth-anath became tributaries to them.