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Judges 16

Judg. 16:23 KJV (With Strong’s)

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23
Then the lords
ceren (Hebrew #5633)
an axle; figuratively, a peer
KJV usage: lord, plate.
Pronounce: seh'-ren
Origin: from an unused root of uncertain meaning
of the Philistines
Plishtiy (Hebrew #6430)
a Pelishtite or inhabitant of Pelesheth
KJV usage: Philistine.
Pronounce: pel-ish-tee'
Origin: patrial from 6429
gathered them together
'acaph (Hebrew #622)
to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
KJV usage: assemble, bring, consume, destroy, felch, gather (in, together, up again), X generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, X surely, take (away, into, up), X utterly, withdraw.
Pronounce: aw-saf'
Origin: a primitive root
for to offer
zabach (Hebrew #2076)
to slaughter an animal (usually in sacrifice)
KJV usage: kill, offer, (do) sacrifice, slay.
Pronounce: zaw-bakh'
Origin: a primitive root
a great
gadowl (Hebrew #1419)
from 1431; great (in any sense); hence, older; also insolent
KJV usage: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.
Pronounce: gaw-dole'
Origin: or (shortened) gadol {gaw-dole'}
sacrifice
zebach (Hebrew #2077)
properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
KJV usage: offer(- ing), sacrifice.
Pronounce: zeh'-bakh
Origin: from 2076
unto Dagon
Dagown (Hebrew #1712)
the fish-god; Dagon, a Philistine deity
KJV usage: Dagon.
Pronounce: daw-gohn'
Origin: from 1709
k their god
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, and to rejoice
simchah (Hebrew #8057)
blithesomeness or glee, (religious or festival)
KJV usage: X exceeding(-ly), gladness, joy(-fulness), mirth, pleasure, rejoice(-ing).
Pronounce: sim-khaw'
Origin: from 8056
l: for they said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Our god
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
hath delivered
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
Samson
Shimshown (Hebrew #8123)
sunlight; Shimshon, an Israelite
KJV usage: Samson.
Pronounce: shim-shone'
Origin: from 8121
our enemy
'oyeb (Hebrew #341)
active participle of 340; hating; an adversary
KJV usage: enemy, foe.
Pronounce: o-yabe'
Origin: or (fully) owyeb {o-yabe'}
into our hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
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k
1 Sam. 5:2• 2When the Philistines took the ark of God, they brought it into the house of Dagon, and set it by Dagon. (1 Sam. 5:2)
,etc.
l
Job 30:9‑10• 9And now am I their song, yea, I am their byword.
 10They abhor me, they flee far from me, and spare not to spit in my face. (Job 30:9‑10)
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Psa. 35:15‑16• 15But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not:
 16With hypocritical mockers in feasts, they gnashed upon me with their teeth. (Psa. 35:15‑16)
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Prov. 24:17‑18• 17Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:
 18Lest the Lord see it, and it displease him, and he turn away his wrath from him. (Prov. 24:17‑18)

More on:

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Dagon,
Gods; Goddess,
Lord,
Offering; Offering Up,
Philistines,
Sacrifice,
Samson

Cross References

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Ministry on This Verse

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Dagon.
1 Sam. 5:2‑5• 2When the Philistines took the ark of God, they brought it into the house of Dagon, and set it by Dagon.
 3And when they of Ashdod arose early on the morrow, behold, Dagon was fallen upon his face to the earth before the ark of the Lord. And they took Dagon, and set him in his place again.
 4And when they arose early on the morrow morning, behold, Dagon was fallen upon his face to the ground before the ark of the Lord; and the head of Dagon and both the palms of his hands were cut off upon the threshold; only the stump of Dagon was left to him.
 5Therefore neither the priests of Dagon, nor any that come into Dagon's house, tread on the threshold of Dagon in Ashdod unto this day. (1 Sam. 5:2‑5)
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Jer. 2:11• 11Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit. (Jer. 2:11)
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Mic. 4:5• 5For all people will walk every one in the name of his god, and we will walk in the name of the Lord our God for ever and ever. (Mic. 4:5)
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Rom. 1:23‑25• 23And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
 24Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonor their own bodies between themselves:
 25Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. (Rom. 1:23‑25)
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1 Cor. 8:4‑5• 4As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
 5For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) (1 Cor. 8:4‑5)
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1 Cor. 10:20• 20But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils. (1 Cor. 10:20)
to rejoice.
Job 30:9‑10• 9And now am I their song, yea, I am their byword.
 10They abhor me, they flee far from me, and spare not to spit in my face. (Job 30:9‑10)
;
Psa. 35:15‑16• 15But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not:
 16With hypocritical mockers in feasts, they gnashed upon me with their teeth. (Psa. 35:15‑16)
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Prov. 24:17• 17Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth: (Prov. 24:17)
• Let us not he mistaken as to this, that the enemy was more hostile to God than to Samson, for the vanquished Nazarite became apparently the witness of the victory of the false god Dagon over the true God. The lack of reality in Christians is the world's most powerful weapon against Christ. (“Samson: Victories: Judges 15” by H.L. Rossier)

J. N. Darby Translation

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23
Then the lords of the Philistines gathered together to sacrifice a great sacrifice to Dagon their god, and to rejoice; for they said, Our god has given Samson our enemy into our hands.