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Romans 1

Rom. 1:23 KJV (With Strong’s)

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23
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
changed
allasso (Greek #236)
to make different
KJV usage: change.
Pronounce: al-las'-so
Origin: from 243
the glory
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
of the uncorruptible
aphthartos (Greek #862)
undecaying (in essence or continuance)
KJV usage: not (in-, un-)corruptible, immortal.
Pronounce: af'-thar-tos
Origin: from 1 (as a negative particle) and a derivative of 5351
God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
into
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
an image
eikon (Greek #1504)
a likeness, i.e. (literally) statue, profile, or (figuratively) representation, resemblance
KJV usage: image.
Pronounce: i-kone'
Origin: from 1503
g made like to
homoioma (Greek #3667)
a form; abstractly, resemblance
KJV usage: made like to, likeness, shape, similitude.
Pronounce: hom-oy'-o-mah
Origin: from 3666
corruptible
phthartos (Greek #5349)
decayed, i.e. (by implication) perishable
KJV usage: corruptible.
Pronounce: fthar-tos'
Origin: from 5351
man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to birds
peteinon (Greek #4071)
a flying animal, i.e. bird
KJV usage: bird, fowl.
Pronounce: pet-i-non'
Origin: neuter of a derivative of 4072
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
fourfooted beasts
tetrapous (Greek #5074)
a quadruped
KJV usage: fourfooted beast.
Pronounce: tet-rap'-ooce
Origin: from 5064 and 4228
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
creeping things
herpeton (Greek #2062)
a reptile, i.e. (by Hebraism (compare 07431)) a small animal
KJV usage: creeping thing, serpent.
Pronounce: her-pet-on'
Origin: neuter of a derivative of ἕρπω (to creep)
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More on:

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Cross References

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Ministry on This Verse

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changed.
an image.
Deut. 4:15‑18• 15Take ye therefore good heed unto yourselves; for ye saw no manner of similitude on the day that the Lord spake unto you in Horeb out of the midst of the fire:
16Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female,
17The likeness of any beast that is on the earth, the likeness of any winged fowl that flieth in the air,
18The likeness of any thing that creepeth on the ground, the likeness of any fish that is in the waters beneath the earth:
(Deut. 4:15‑18)
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Deut. 5:8• 8Thou shalt not make thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the waters beneath the earth: (Deut. 5:8)
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Psa. 115:5‑8• 5They have mouths, but they speak not: eyes have they, but they see not:
6They have ears, but they hear not: noses have they, but they smell not:
7They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat.
8They that make them are like unto them; so is every one that trusteth in them.
(Psa. 115:5‑8)
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Psa. 135:15‑18• 15The idols of the heathen are silver and gold, the work of men's hands.
16They have mouths, but they speak not; eyes have they, but they see not;
17They have ears, but they hear not; neither is there any breath in their mouths.
18They that make them are like unto them: so is every one that trusteth in them.
(Psa. 135:15‑18)
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Isa. 40:18,26• 18To whom then will ye liken God? or what likeness will ye compare unto him?
26Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth.
(Isa. 40:18,26)
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Isa. 44:13• 13The carpenter stretcheth out his rule; he marketh it out with a line; he fitteth it with planes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of a man; that it may remain in the house. (Isa. 44:13)
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Ezek. 8:10• 10So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, pourtrayed upon the wall round about. (Ezek. 8:10)
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Acts 17:29• 29Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device. (Acts 17:29)
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1 Cor. 12:2• 2Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led. (1 Cor. 12:2)
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1 Peter 4:3• 3For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries: (1 Peter 4:3)
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Rev. 9:20• 20And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk: (Rev. 9:20)
 It is the exact description, in a few strong and energetic words, of the whole pagan mythology. They had not discernment, moral taste, to retain God in their knowledge. (Romans 1:18-3:20 by J.N. Darby)
 In their confused state, their thoughts of God steadily declined. First, they worshipped Him as a "man," then as "birds," then as "four-footed beasts," and lastly as "creeping things." (The Unrighteousness of Man: Romans 1:18-3:20 by B. Anstey)

J. N. Darby Translation

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23
and changed the glory of the incorruptible God into the likeness of an image of corruptible man and of birds and quadrupeds and reptiles.

W. Kelly Translation

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23
and changed the glory of the incorruptible God fora a likeness of an imageb of corruptible man, and of winged and four-footed and creeping [creatures].

WK Translation Notes

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a
Or, "into."
b
The Greek words for "likeness" and "image" are not the same and are both needed to complete the apostle’s thought. The one means a thing made like, or likeness; the other, a representative or image, whether externally resembling or not.