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Judges 16

Judg. 16:5 KJV (With Strong’s)

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5
And the lords
ceren (Hebrew #5633)
an axle; figuratively, a peer
KJV usage: lord, plate.
Pronounce: seh'-ren
Origin: from an unused root of uncertain meaning
of the Philistines
Plishtiy (Hebrew #6430)
a Pelishtite or inhabitant of Pelesheth
KJV usage: Philistine.
Pronounce: pel-ish-tee'
Origin: patrial from 6429
came up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
unto her, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto herb, Entice
pathah (Hebrew #6601)
to open, i.e. be (causatively, make) roomy; usually figuratively (in a mental or moral sense) to be (causatively, make) simple or (in a sinister way) delude
KJV usage: allure, deceive, enlarge, entice, flatter, persuade, silly (one).
Pronounce: paw-thaw'
Origin: a primitive root
him, and see
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
wherein his great
gadowl (Hebrew #1419)
from 1431; great (in any sense); hence, older; also insolent
KJV usage: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.
Pronounce: gaw-dole'
Origin: or (shortened) gadol {gaw-dole'}
strength
koach (Hebrew #3581)
from an unused root meaning to be firm; vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard
KJV usage: ability, able, chameleon, force, fruits, might, power(-ful), strength, substance, wealth.
Pronounce: ko'-akh
Origin: or (Dan. 11:6) kowach {ko'-akh}
lieth, and by what means we may prevail
yakol (Hebrew #3201)
a primitive root; to be able, literally (can, could) or morally (may, might)
KJV usage: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
Pronounce: yaw-kole'
Origin: or (fuller) yakowl {yaw-kole'}
against him, that we may bind
'acar (Hebrew #631)
to yoke or hitch; by analogy, to fasten in any sense, to join battle
KJV usage: bind, fast, gird, harness, hold, keep, make ready, order, prepare, prison(-er), put in bonds, set in array, tie.
Pronounce: aw-sar'
Origin: a primitive root
him to γafflict
`anah (Hebrew #6031)
to depress literally or figuratively, transitive or intransitive (in various applications, as follows)
KJV usage: abase self, afflict(-ion, self), answer (by mistake for 6030{/SI}}}6030{/SI}}/SI}}6030}6030{/SI}{/SI}), chasten self, deal hardly with, defile, exercise, force, gentleness, humble (self), hurt, ravish, sing (by mistake for 6030{/SI}}}6030{/SI}}/SI}}6030}6030{/SI}{/SI}), speak (by mistake for 6030{/SI}}}6030{/SI}}/SI}}6030}6030{/SI}{/SI}), submit self, weaken, X in any wise.
Pronounce: aw-naw'
Origin: a primitive root (possibly rather ident. with 6030{/SI}}}6030{/SI}}/SI}}6030}6030{/SI}{/SI} through the idea of looking down or browbeating)
him: and we will give
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
thee every one
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
of us eleven hundred
me'ah (Hebrew #3967)
properly, a primitive numeral; a hundred; also as a multiplicative and a fraction
KJV usage: hundred((-fold), -th), + sixscore.
Pronounce: may-aw'
Origin: or metyah {may-yaw'}
'eleph (Hebrew #505)
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
KJV usage: thousand.
Pronounce: eh'-lef
Origin: prop, the same as 504
pieces of silver
keceph (Hebrew #3701)
silver (from its pale color); by implication, money
KJV usage: money, price, silver(-ling).
Pronounce: keh'-sef
Origin: from 3700
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b
Judg. 14:15• 15And it came to pass on the seventh day, that they said unto Samson's wife, Entice thy husband, that he may declare unto us the riddle, lest we burn thee and thy father's house with fire: have ye called us to take that we have? is it not so? (Judg. 14:15)
;
Prov. 2:16‑19• 16To deliver thee from the strange woman, even from the stranger which flattereth with her words;
 17Which forsaketh the guide of her youth, and forgetteth the covenant of her God.
 18For her house inclineth unto death, and her paths unto the dead.
 19None that go unto her return again, neither take they hold of the paths of life. (Prov. 2:16‑19)
;
Prov. 5:3‑11• 3For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil:
 4But her end is bitter as wormwood, sharp as a twoedged sword.
 5Her feet go down to death; her steps take hold on hell.
 6Lest thou shouldest ponder the path of life, her ways are moveable, that thou canst not know them.
 7Hear me now therefore, O ye children, and depart not from the words of my mouth.
 8Remove thy way far from her, and come not nigh the door of her house:
 9Lest thou give thine honor unto others, and thy years unto the cruel:
 10Lest strangers be filled with thy wealth; and thy labors be in the house of a stranger;
 11And thou mourn at the last, when thy flesh and thy body are consumed, (Prov. 5:3‑11)
;
Prov. 6:24‑26• 24To keep thee from the evil woman, from the flattery of the tongue of a strange woman.
 25Lust not after her beauty in thine heart; neither let her take thee with her eyelids.
 26For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life. (Prov. 6:24‑26)
;
Prov. 7:21‑27• 21With her much fair speech she caused him to yield, with the flattering of her lips she forced him.
 22He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks;
 23Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.
 24Hearken unto me now therefore, O ye children, and attend to the words of my mouth.
 25Let not thine heart decline to her ways, go not astray in her paths.
 26For she hath cast down many wounded: yea, many strong men have been slain by her.
 27Her house is the way to hell, going down to the chambers of death. (Prov. 7:21‑27)
;
1 Cor. 6:15‑18• 15Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
 16What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
 17But he that is joined unto the Lord is one spirit.
 18Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. (1 Cor. 6:15‑18)
γ
or, humble.

More on:

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Lord,
Philistines,
Pieces of Gold or of Silver,
Silver

Cross References

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Ministry on This Verse

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the lords.
Judg. 3:3• 3Namely, five lords of the Philistines, and all the Canaanites, and the Sidonians, and the Hivites that dwelt in mount Lebanon, from mount Baal-hermon unto the entering in of Hamath. (Judg. 3:3)
;
Josh. 13:3• 3From Sihor, which is before Egypt, even unto the borders of Ekron northward, which is counted to the Canaanite: five lords of the Philistines; the Gazathites, and the Ashdothites, the Eshkalonites, the Gittites, and the Ekronites; also the Avites: (Josh. 13:3)
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1 Sam. 29:6• 6Then Achish called David, and said unto him, Surely, as the Lord liveth, thou hast been upright, and thy going out and thy coming in with me in the host is good in my sight: for I have not found evil in thee since the day of thy coming unto me unto this day: nevertheless the lords favor thee not. (1 Sam. 29:6)
Entice.
Judg. 14:15• 15And it came to pass on the seventh day, that they said unto Samson's wife, Entice thy husband, that he may declare unto us the riddle, lest we burn thee and thy father's house with fire: have ye called us to take that we have? is it not so? (Judg. 14:15)
;
Prov. 2:16‑19• 16To deliver thee from the strange woman, even from the stranger which flattereth with her words;
 17Which forsaketh the guide of her youth, and forgetteth the covenant of her God.
 18For her house inclineth unto death, and her paths unto the dead.
 19None that go unto her return again, neither take they hold of the paths of life. (Prov. 2:16‑19)
;
Prov. 5:3‑11• 3For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil:
 4But her end is bitter as wormwood, sharp as a twoedged sword.
 5Her feet go down to death; her steps take hold on hell.
 6Lest thou shouldest ponder the path of life, her ways are moveable, that thou canst not know them.
 7Hear me now therefore, O ye children, and depart not from the words of my mouth.
 8Remove thy way far from her, and come not nigh the door of her house:
 9Lest thou give thine honor unto others, and thy years unto the cruel:
 10Lest strangers be filled with thy wealth; and thy labors be in the house of a stranger;
 11And thou mourn at the last, when thy flesh and thy body are consumed, (Prov. 5:3‑11)
;
Prov. 6:24‑26• 24To keep thee from the evil woman, from the flattery of the tongue of a strange woman.
 25Lust not after her beauty in thine heart; neither let her take thee with her eyelids.
 26For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life. (Prov. 6:24‑26)
;
Prov. 7:21‑27• 21With her much fair speech she caused him to yield, with the flattering of her lips she forced him.
 22He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks;
 23Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.
 24Hearken unto me now therefore, O ye children, and attend to the words of my mouth.
 25Let not thine heart decline to her ways, go not astray in her paths.
 26For she hath cast down many wounded: yea, many strong men have been slain by her.
 27Her house is the way to hell, going down to the chambers of death. (Prov. 7:21‑27)
;
1 Cor. 6:15‑18• 15Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
 16What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
 17But he that is joined unto the Lord is one spirit.
 18Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. (1 Cor. 6:15‑18)
afflict.
or, humble.
we will.
Judg. 17:2• 2And he said unto his mother, The eleven hundred shekels of silver that were taken from thee, about which thou cursedst, and spakest of also in mine ears, behold, the silver is with me; I took it. And his mother said, Blessed be thou of the Lord, my son. (Judg. 17:2)
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Gen. 33:16• 16So Esau returned that day on his way unto Seir. (Gen. 33:16)
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Num. 22:17‑18• 17For I will promote thee unto very great honor, and I will do whatsoever thou sayest unto me: come therefore, I pray thee, curse me this people.
 18And Balaam answered and said unto the servants of Balak, If Balak would give me his house full of silver and gold, I cannot go beyond the word of the Lord my God, to do less or more. (Num. 22:17‑18)
;
Mic. 7:3• 3That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up. (Mic. 7:3)
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Matt. 26:15• 15And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver. (Matt. 26:15)
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1 Tim. 6:9‑10• 9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
 10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. (1 Tim. 6:9‑10)
• His strength remained an enigma to his enemies; no doubt they saw the effect of it, but directed against themselves, and that made them all the more eager to wrest the secret of it from him, in order to find out what weapons to use against this servant of Jehovah. Doubtless, also, his long hair, a garb not common to all, was a public avowal of separation to God. But had his secret not been betrayed, the world would never have imagined that what was typical of dependence and of self-forgetfulness, was for the Nazarite a source of strength. (“Samson: Victories: Judges 15” by H.L. Rossier)

J. N. Darby Translation

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5
And the lords of the Philistines came up to her, and said to her, Persuade him, and see in what his great strength is, and with what we may prevail against him, that we may bind him to overpowere him; and we will each give thee eleven hundred silver-pieces.

JND Translation Notes

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e
Or "afflict"; and so vers. 6,19.