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Judges 20

Judg. 20:12 KJV (With Strong’s)

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12
And the tribes
shebet (Hebrew #7626)
a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan
KJV usage: X correction, dart, rod, sceptre, staff, tribe.
Pronounce: shay'-bet
Origin: from an unused root probably meaning to branch off
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
sent
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
d men
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
through all the tribe
shebet (Hebrew #7626)
a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan
KJV usage: X correction, dart, rod, sceptre, staff, tribe.
Pronounce: shay'-bet
Origin: from an unused root probably meaning to branch off
of Benjamin
Binyamiyn (Hebrew #1144)
son of (the) right hand; Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory
KJV usage: Benjamin.
Pronounce: bin-yaw-mene'
Origin: from 1121 and 3225
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, What wickedness
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
is this that is done
hayah (Hebrew #1961)
to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
KJV usage: beacon, X altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, X have, last, pertain, quit (one-)self, require, X use.
Pronounce: haw-yaw
Origin: a primitive root (compare 1933)
among you?

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Cross References

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Ministry on This Verse

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sent men.
Deut. 13:14• 14then shalt thou inquire, and make search, and ask diligently; and if it be truth, and the thing be certain, that this abomination hath happened in the midst of thee, (Deut. 13:14)
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Deut. 20:10• 10When thou approachest unto a city to fight against it, thou shalt proclaim peace unto it. (Deut. 20:10)
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Josh. 22:13‑16• 13And the children of Israel sent to the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest,
14and with him ten princes, of each father's house a prince, out of all the tribes of Israel; and each of them was head of a father's house, of the thousands of Israel.
15And they came to the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, to the land of Gilead, and spoke with them, saying,
16Thus saith the whole assembly of Jehovah: What wickedness is this which ye have committed against the God of Israel, to turn away this day from following Jehovah, in that ye have built yourselves an altar, rebelling this day against Jehovah?
(Josh. 22:13‑16)
;
Matt. 18:15‑18• 15But if thy brother sin against thee, go, reprove him between thee and him alone. If he hear thee, thou hast gained thy brother.
16But if he do not hear thee, take with thee one or two besides, that every matter may stand upon the word of two witnesses or of three.
17But if he will not listen to them, tell it to the assembly; and if also he will not listen to the assembly, let him be to thee as one of the nations and a tax-gatherer.
18Verily I say to you, Whatsoever ye shall bind on the earth shall be bound in heaven, and whatsoever ye shall loose on the earth shall be loosed in heaven.
(Matt. 18:15‑18)
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Rom. 12:18• 18if possible, as far as depends on you, living in peace with all men; (Rom. 12:18)
 Israel looked upon Benjamin as an enemy, and, notwithstanding the fair appearance of unity, did not regard the sin of one tribe as that of all of the people. They said: "What wickedness is this that is done among you?" (ver. 12)-not "among us." What a difference between this love and that which is described in 1 Cor. 13:4-7! (Manifestation of the Ruin and Final Restoration: Breach and Recovery: Judges 20 by H.L. Rossier)

J. N. Darby Translation

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12
And the tribes of Israel sent men to all the familiesf of Benjamin, saying, What wickedness is this that has been done among you?

JND Translation Notes

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f
Lit. "tribes."