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Judges 7

Judg. 7:22 KJV (With Strong’s)

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22
And the three
shalowsh (Hebrew #7969)
masculine shlowshah {shel-o-shaw'}; or shloshah {shel-o-shaw'}; a primitive number; three; occasionally (ordinal) third, or (multipl.) thrice
KJV usage: + fork, + often(-times), third, thir(-teen, -teenth), three, + thrice. Compare 7991.
Pronounce: shaw-loshe'
Origin: or shalosh {shaw-loshe'}
hundred
me'ah (Hebrew #3967)
properly, a primitive numeral; a hundred; also as a multiplicative and a fraction
KJV usage: hundred((-fold), -th), + sixscore.
Pronounce: may-aw'
Origin: or metyah {may-yaw'}
blew
taqa` (Hebrew #8628)
to clatter, i.e. slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to become bondsman by handclasping)
KJV usage: blow ((a trumpet)), cast, clap, fasten, pitch (tent), smite, sound, strike, X suretiship, thrust.
Pronounce: taw-kah'
Origin: a primitive root
s the trumpets
showphar (Hebrew #7782)
from 8231 in the original sense of incising; a cornet (as giving a clear sound) or curved horn
KJV usage: cornet, trumpet.
Pronounce: sho-far'
Origin: or shophar {sho-far'}
, and the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
t set
suwm (Hebrew #7760)
a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
KJV usage: X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.
Pronounce: soom
Origin: or siym {seem}
every man’s
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
sword
chereb (Hebrew #2719)
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
KJV usage: axe, dagger, knife, mattock, sword, tool.
Pronounce: kheh'-reb
Origin: from 2717
against hisu fellow
rea` (Hebrew #7453)
from 7462; an associate (more or less close)
KJV usage: brother, companion, fellow, friend, husband, lover, neighbour, X (an-)other.
Pronounce: ray'-ah
Origin: or reya2 {ray'-ah}
, even throughout all the host
machaneh (Hebrew #4264)
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
KJV usage: army, band, battle, camp, company, drove, host, tents.
Pronounce: makh-an-eh'
Origin: from 2583
: and the host
machaneh (Hebrew #4264)
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
KJV usage: army, band, battle, camp, company, drove, host, tents.
Pronounce: makh-an-eh'
Origin: from 2583
fled
nuwc (Hebrew #5127)
to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
KJV usage: X abate, away, be displayed, (make to) flee (away, -ing), put to flight, X hide, lift up a standard.
Pronounce: noos
Origin: a primitive root
to Beth-shittah
Beyth (Hebrew #1029)
house of the acacia; Beth-hash-Shittah, a place in Palestine
KJV usage: Beth-shittah.
Pronounce: hash-Shittah
Origin: from 1004 and 7848 with the article interposed
ηin Zererath
Tsrerah (Hebrew #6888)
Tsererah for Tseredah
KJV usage: Zererath.
Pronounce: tser-ay-raw'
Origin: apparently by erroneous transcription for 6868
, and to the θborder
saphah (Hebrew #8193)
probably from 5595 or 8192 through the idea of termination (compare 5490); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
KJV usage: band, bank, binding, border, brim, brink, edge, language, lip, prating, ((sea-))shore, side, speech, talk, (vain) words.
Pronounce: saw-faw'
Origin: or (in dual and plural) sepheth {sef-eth'}
of Abel-meholah
'Abel (Hebrew #65)
meadow of dancing; Abel-Mecholah, a place in Palestine
KJV usage: Abel-meholah.
Pronounce: Mchowlah, Abel-meholah
Origin: from 58 and 4246
, unto Tabbath
Tabbath (Hebrew #2888)
Tabbath, a place East of the Jordan
KJV usage: Tabbath.
Pronounce: tab-bath'
Origin: of uncertain derivation
.
s
Josh. 6:16,20• 16And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said unto the people, Shout; for the Lord hath given you the city.
 20So the people shouted when the priests blew with the trumpets: and it came to pass, when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city. (Josh. 6:16,20)
t
Psa. 83:9• 9Do unto them as unto the Midianites; as to Sisera, as to Jabin, at the brook of Kison: (Psa. 83:9)
;
Isa. 9:4• 4For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian. (Isa. 9:4)
u
1 Sam. 14:20• 20And Saul and all the people that were with him assembled themselves, and they came to the battle: and, behold, every man's sword was against his fellow, and there was a very great discomfiture. (1 Sam. 14:20)
;
2 Chron. 20:23• 23For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir, every one helped to destroy another. (2 Chron. 20:23)
η
or, toward.
θ
lip.

More on:

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Abel-meholah,
Beth-shittah,
Man,
Sword,
Tabbath,
Three,
Trumpets,
Zererath

Cross References

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blew.
Josh. 6:4,16,20• 4And seven priests shall bear before the ark seven trumpets of rams' horns: and the seventh day ye shall compass the city seven times, and the priests shall blow with the trumpets.
 16And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said unto the people, Shout; for the Lord hath given you the city.
 20So the people shouted when the priests blew with the trumpets: and it came to pass, when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city. (Josh. 6:4,16,20)
;
2 Cor. 4:7• 7But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. (2 Cor. 4:7)
the Lord.
1 Sam. 14:16‑20• 16And the watchmen of Saul in Gibeah of Benjamin looked; and, behold, the multitude melted away, and they went on beating down one another.
 17Then said Saul unto the people that were with him, Number now, and see who is gone from us. And when they had numbered, behold, Jonathan and his armorbearer were not there.
 18And Saul said unto Ahiah, Bring hither the ark of God. For the ark of God was at that time with the children of Israel.
 19And it came to pass, while Saul talked unto the priest, that the noise that was in the host of the Philistines went on and increased: and Saul said unto the priest, Withdraw thine hand.
 20And Saul and all the people that were with him assembled themselves, and they came to the battle: and, behold, every man's sword was against his fellow, and there was a very great discomfiture. (1 Sam. 14:16‑20)
;
2 Chron. 20:23• 23For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir, every one helped to destroy another. (2 Chron. 20:23)
;
Psa. 83:9• 9Do unto them as unto the Midianites; as to Sisera, as to Jabin, at the brook of Kison: (Psa. 83:9)
;
Isa. 9:4• 4For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian. (Isa. 9:4)
;
Isa. 19:2• 2And I will set the Egyptians against the Egyptians: and they shall fight every one against his brother, and every one against his neighbor; city against city, and kingdom against kingdom. (Isa. 19:2)
in.
or, toward.
Zererath.Probably the same as Zartanah.
1 Kings 4:12• 12Baana the son of Ahilud; to him pertained Taanach and Megiddo, and all Beth-shean, which is by Zartanah beneath Jezreel, from Beth-shean to Abel-meholah, even unto the place that is beyond Jokneam: (1 Kings 4:12)
border.
Heb. lip.
Abelmeholah.Situated, according to Eusebius 16 miles south from Scythopolis, or Bethshan.
1 Kings 4:12• 12Baana the son of Ahilud; to him pertained Taanach and Megiddo, and all Beth-shean, which is by Zartanah beneath Jezreel, from Beth-shean to Abel-meholah, even unto the place that is beyond Jokneam: (1 Kings 4:12)
;
1 Kings 19:16• 16And Jehu the son of Nimshi shalt thou anoint to be king over Israel: and Elisha the son of Shaphat of Abel-meholah shalt thou anoint to be prophet in thy room. (1 Kings 19:16)
Tabbath.Probably the town
of [Oébéd,] mentioned by Eusebius, 13 miles from Neapolis, or Shechem, towards Scythopolis.

J. N. Darby Translation

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22
And the three hundred blew the trumpets, and Jehovah set every man’s sword against his fellow, even throughout the camp. And the host fled to Beth-shittah towards Zererah, to the bordera of Abel-meholah, by Tabbath.

JND Translation Notes

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a
Or "declivity."