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Judges 9

Judg. 9:8 KJV (With Strong’s)

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8
The trees
`ets (Hebrew #6086)
a tree (from its firmness); hence, wood (plural sticks)
KJV usage: + carpenter, gallows, helve, + pine, plank, staff, stalk, stick, stock, timber, tree, wood.
Pronounce: ates
Origin: from 6095
n went forth
halak (Hebrew #1980)
a primitive root; to walk (in a great variety of applications, literally and figuratively)
KJV usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.
Pronounce: haw-lak'
Origin: akin to 3212
halak (Hebrew #1980)
a primitive root; to walk (in a great variety of applications, literally and figuratively)
KJV usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.
Pronounce: haw-lak'
Origin: akin to 3212
on a time to anoint
mashach (Hebrew #4886)
to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint
KJV usage: anoint, paint.
Pronounce: maw-shakh'
Origin: a primitive root
a king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
over them; and they said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto the olive tree
zayith (Hebrew #2132)
an olive (as yielding illuminating oil), the tree, the branch or the berry
KJV usage: olive (tree, -yard), Olivet.
Pronounce: zay'-yith
Origin: probably from an unused root (akin to 2099)
, Reign
malak (Hebrew #4427)
to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
KJV usage: consult, X indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, X surely.
Pronounce: maw-lak'
Origin: a primitive root
thou over us.
n
2 Kings 14:9• 9And Jehoash king of Israel sent to Amaziah king of Judah, saying, The thorn-bush that is in Lebanon sent to the cedar that is in Lebanon, saying, Give thy daughter to my son as wife; and there passed by the wild beast that is in Lebanon, and trode down the thorn-bush. (2 Kings 14:9)

More on:

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King,
Olive, Olive Tree

Cross References

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Ministry on This Verse

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The trees.This is the most ancient fable or apologue extant; and is extremely beautiful, apposite, and intelligible.
2 Kings 14:9• 9And Jehoash king of Israel sent to Amaziah king of Judah, saying, The thorn-bush that is in Lebanon sent to the cedar that is in Lebanon, saying, Give thy daughter to my son as wife; and there passed by the wild beast that is in Lebanon, and trode down the thorn-bush. (2 Kings 14:9)
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Ezek. 17:3‑10• 3and say, Thus saith the Lord Jehovah: A great eagle with great wings, long-pinioned, full of feathers, which was of divers colours, came unto Lebanon, and took the highest branch of the cedar.
 4He cropped off the top of its young shoots, and carried it into a merchants' land; he set it in a city of traders.
 5And he took of the seed of the land, and planted it in a fruitful field; he placed it by great waters, he set it as a willow tree.
 6And it grew, and became a spreading vine of low stature, so that its branches should turn toward him, and the roots thereof be under him; and it became a vine, and brought forth branches, and shot forth sprigs.
 7And there was another great eagle with great wings and many feathers; and behold, from the beds of her plantation, this vine did bend her roots unto him, and shot forth her branches toward him, that he might water it.
 8It was planted in a good field by many waters, that it might bring forth branches and bear fruit, that it might be a noble vine.
 9Say, Thus saith the Lord Jehovah: Shall it prosper? Shall he not pull up its roots, and cut off its fruit, that it may wither? All its fresh sprouting leaves shall wither, even without a great arm and many people to pluck it up by its roots.
 10And behold, being planted, shall it prosper? shall it not utterly wither when the east wind toucheth it? It shall wither in the beds where it grew. (Ezek. 17:3‑10)
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Dan. 4:10‑18• 10Thus were the visions of my head upon my bed: I saw, and behold a tree in the midst of the earth, and its height was great.
 11The tree grew, and was strong, and its height reached unto the heavens, and the sight thereof to the end of all the earth.
 12Its leaves were beautiful, and its fruit abundant, and in it was food for all: the beasts of the field found shade under it, and the birds of the heavens dwelt in its branches, and all flesh was fed from it.
 13I saw in the visions of my head upon my bed, and behold, a watcher and a holy one came down from the heavens;
 14he cried aloud, and said thus: Hew down the tree, and cut off its branches, shake off its leaves, and scatter its fruit; let the beasts get away from under it, and the birds from its branches.
 15Nevertheless leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be bathed with the dew of heaven, and let his portion be with the beasts in the grass of the earth.
 16Let his heart be changed from man's, and let a beast's heart be given unto him; and let seven times pass over him.
 17This sentence is by the decree of the watchers, and the decision by the word of the holy ones: that the living may know that the Most High ruleth over the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.
 18This dream I, king Nebuchadnezzar, have seen; and thou, Belteshazzar, tell the interpretation, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation; but thou art able, for the spirit of the holy gods is in thee. (Dan. 4:10‑18)
olive tree.The {zayith,} or olive tree, in the Linnean system, is a genus of the {diandra monogynia} class of plants.
It is of a moderate height, and grows best in sunny places.
Its trunk is knotty; bark smooth, of an ash colour:
wood solid and yellowish; leaves oblong, almost like those of the willow, of a dark green colour on the upper side, and whitish below.
In June it puts forth white flowers, growing in bunches, each of one piece, widening towards the top, and dividing into four parts.
After this succeeds the fruit, which is oblong and plump; first green, then pale, and when quite ripe, black. Within it is enclosed a hard stone, filled with oblong seeds. It was the most useful of all trees in the forest; as the bramble was the meanest and most worthless.Reign.
Judg. 8:22‑23• 22And the men of Israel said to Gideon, Rule over us, both thou, and thy son, and thy son's son also; for thou hast saved us from the hand of Midian.
 23And Gideon said to them, I will not rule over you, neither shall my son rule over you: Jehovah will rule over you. (Judg. 8:22‑23)
• In his recital, three trees refuse to be promoted over the other trees. They depict, according to the word, the different characteristics of Israel under the blessing of Jehovah. (“Fresh Declension and Fresh Revivals: Abimelech, or the Usurpation of Authority: Judges 9” by H.L. Rossier)
• The world is to the church, what the nations were to Israel. If we yield to its solicitations, we abandon our oil, our fruit, our new wine-that is to say, {oil} our spiritual power, {fig} the works which God has prepared for us (Eph. 2:10), {vine} and the joy of communion. (“Fresh Declension and Fresh Revivals: Abimelech, or the Usurpation of Authority: Judges 9” by H.L. Rossier)

J. N. Darby Translation

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The trees once went forth to anoint a king over them; and they said to the olive-tree, Reign over us.