Go
Articles on

Leviticus 16

Lev. 16:9 KJV (With Strong’s)

+
9
And Aaron
'Aharown (Hebrew #175)
Aharon, the brother of Moses
KJV usage: Aaron.
Pronounce: a-har-one'
Origin: of uncertain derivation
shall bring
qarab (Hebrew #7126)
to approach (causatively, bring near) for whatever purpose
KJV usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
Pronounce: kaw-rab'
Origin: a primitive root
the goat
sa`iyr (Hebrew #8163)
from 8175; shaggy; as noun, a he-goat; by analogy, a faun
KJV usage: devil, goat, hairy, kid, rough, satyr.
Pronounce: saw-eer'
Origin: or sabir {saw-eer'}
upon which the Lord’s
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
lot
gowral (Hebrew #1486)
from an unused root meaning to be rough (as stone); properly, a pebble, i.e. a lot (small stones being used for that purpose); figuratively, a portion or destiny (as if determined by lot)
KJV usage: lot.
Pronounce: go-rawl'
Origin: or (shortened) goral {go-ral'}
ηfell
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
, and offer
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
him for a sin offering
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
.
η
went up.

More on:

+
Aaron,
Goat,
Offering; Offering Up,
Sin Offering

Cross References

+

Ministry on This Verse

+
upon which.
Acts 2:23• 23(him, given up by the determinate counsel and foreknowledge of God, ye by hand of lawless [men] did crucify and slay; (Acts 2:23)
;
Acts 4:27‑28• 27For of a truth in this city against thy holy servant Jesus whom thou didst anoint, both Herod and Pontius Pilate with Gentiles and peoples of Israel were gathered,
 28to do whatsoever thy hand and thy counsel foreordained to come to pass. (Acts 4:27‑28)
fell.
Heb. went up.
• That the blessing might be as righteous as full, it was Jehovah's lot, not for His people in the first place. Such is the force of the first goat. Its distinctive principle is propitiation. (“Leviticus 16:5-10, The Two Goats, Part 2” by W. Kelly)
• Christ, the sufferer judicially, is alone before God. Alas! man likes not to be left out. The first man is all-important in his own eyes, and even becomes all the more sensitive when he is awakened to his need of forgiveness. He is slow to understand that everything should not be about himself. He needs pardon urgently and profoundly: why should he not have the answer to his own grievous wants in the first goat? God has judged otherwise, and He is wise and holy. God has laid down what is due to His own glory in atonement as the first of all rights, in the clearest and most convincing way (“Leviticus 16:5-10, The Two Goats, Part 1” by W. Kelly)
• Mercy is here wholly out of place. Sin must be duly punished. All must be out, and the truth, holiness, and righteousness of God be vindicated at all cost in the execution of His judgment on sin. In the cross of Christ not one kindly ray of light from the Father broke the darkness which surrounded Him Who knew no sin, there made sin for us. Yet never was His perfection so precious in God's eyes as when bearing our sins He cried, “My God, My God, why didst Thou forsake me?” (“Leviticus 16:5-10, The Two Goats, Part 2” by W. Kelly)

J. N. Darby Translation

+
9
And Aaron shall present the goat upon which the lot fell for Jehovah, and offer it as a sin-offering.

W. Kelly Translation

+
9
And Aaron shall bring the goat upon which Jehovah’s lot fell, and offer him for a sin offering.