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Leviticus 2

Lev. 2:11 KJV (With Strong’s)

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11
No meat offering
minchah (Hebrew #4503)
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
KJV usage: gift, oblation, (meat) offering, present, sacrifice.
Pronounce: min-khaw'
Origin: from an unused root meaning to apportion, i.e. bestow
, which ye shall bring
qarab (Hebrew #7126)
to approach (causatively, bring near) for whatever purpose
KJV usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
Pronounce: kaw-rab'
Origin: a primitive root
unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, shall be made
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
with leaven
chametz (Hebrew #2557)
ferment, (figuratively) extortion
KJV usage: leaven, leavened (bread).
Pronounce: khaw-mates'
Origin: from 2556
: foro ye shall burn
qatar (Hebrew #6999)
to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
KJV usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
Pronounce: kaw-tar'
Origin: a primitive root (identical with 7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants)
no leaven
s'or (Hebrew #7603)
barm or yeast-cake (as swelling by fermentation)
KJV usage: leaven.
Pronounce: seh-ore'
Origin: from 7604
, nor any honey
dbash (Hebrew #1706)
honey (from its stickiness); by analogy, syrup
KJV usage: honey((-comb)).
Pronounce: deb-ash'
Origin: from an unused root meaning to be gummy
, in any offering
'ishshah (Hebrew #801)
properly, a burnt-offering; but occasionally of any sacrifice
KJV usage: (offering, sacrifice), (made) by fire.
Pronounce: ish-shaw'
Origin: the same as 800, but used in a liturgical sense
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
made by fire
'ishshah (Hebrew #801)
properly, a burnt-offering; but occasionally of any sacrifice
KJV usage: (offering, sacrifice), (made) by fire.
Pronounce: ish-shaw'
Origin: the same as 800, but used in a liturgical sense
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o
Lev. 6:17• 17It shall not be baken with leaven. I have given it unto them for their portion of my offerings made by fire; it is most holy, as is the sin offering, and as the trespass offering. (Lev. 6:17)
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Ex. 12:19‑20• 19Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.
 20Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread. (Ex. 12:19‑20)
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Matt. 16:11• 11How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? (Matt. 16:11)
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Mark 8:15• 15And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod. (Mark 8:15)
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Luke 12:1• 1In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy. (Luke 12:1)
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1 Cor. 5:6‑8• 6Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
 7Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
 8Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth. (1 Cor. 5:6‑8)

More on:

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Fire,
Honey,
Leaven,
Meat Offering,
Offering; Offering Up

Cross References

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Ministry on This Verse

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no leaven.
Lev. 6:17• 17It shall not be baken with leaven. I have given it unto them for their portion of my offerings made by fire; it is most holy, as is the sin offering, and as the trespass offering. (Lev. 6:17)
;
Ex. 12:19‑20• 19Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.
 20Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread. (Ex. 12:19‑20)
;
Matt. 16:6,11‑12• 6Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.
 11How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
 12Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees. (Matt. 16:6,11‑12)
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Mark 8:15• 15And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod. (Mark 8:15)
;
Luke 12:1• 1In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy. (Luke 12:1)
;
1 Cor. 5:6‑8• 6Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
 7Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
 8Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth. (1 Cor. 5:6‑8)
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Gal. 5:9• 9A little leaven leaveneth the whole lump. (Gal. 5:9)
honey.
Prov. 24:13• 13My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste: (Prov. 24:13)
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Prov. 25:16,27• 16Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.
 27It is not good to eat much honey: so for men to search their own glory is not glory. (Prov. 25:16,27)
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Luke 21:34• 34And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. (Luke 21:34)
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Acts 14:22• 22Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God. (Acts 14:22)
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1 Peter 4:2• 2That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. (1 Peter 4:2)
• {v.11-12} When the firstfruits were offered, two cakes were offered baked with leaven, but not for an offering for a sweet savor….the sacrifice of Christ for us answered for and puts away in God’s sight the leaven of our corrupted nature, overcome (but not ceasing to exist) by the operation of the Holy Spirit; by reason of which nature, in itself corrupt, we could not, in the trial of God’s judgment, be a sweet savor, an offering made by fire; but, by means of Christ’s sacrifice, which met and answered the evil, could be offered to God, as is said in Romans, a living sacrifice. (“Leviticus 2” by J.N. Darby)
• There was yet another thing forbidden, as well as leaven, in the sacrifice-namely, honey, that which was most sweet to the natural taste, as the affections of those we love after the flesh, happy associations, and the like. It is not that these were evil....But it cannot enter into a sacrifice. (“Leviticus 2” by J.N. Darby)
• He could say, “The prince of this world cometh and hath nothing in Me.” You and I cannot say that; we are only too conscious of the fact that when Satan comes to tempt us from the outside there is a traitor within who would open the gate to the citadel of our hearts if we were not constantly on our guard. But with Him it was otherwise; all His temptation came from without. “He was in all points tempted as we are, yet without sin.” And this does not mean “yet without sinning,” merely, but it is “sin apart,” that is, He was never tempted by inbred sin; He was the unleavened meal offering. (“Lecture 2: The Meal Offering” by H.A. Ironside)
• Honey is the sweetness of nature, but when exposed to heat it soon sours. There was something far more than natural sweetness in the character of Christ. His was a love that was divine and holy; all His affections and emotions were the affections of the Son of God become flesh. There was nothing that was merely of nature; hence His love is unchanging. All the treachery of Judas could not alter it nor the cowardly denial of Peter. (“Lecture 2: The Meal Offering” by H.A. Ironside)

J. N. Darby Translation

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11
No oblation which ye shall present to Jehovah shall be made with leaven; for no leaven and no honey shall ye burna in any fire-offering to Jehovah.

JND Translation Notes

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a
See Note i, ch. 1.9.

W. Kelly Translation

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11
No meal-offering which ye shall offer to Jehovah shall be made with leaven; for ye shall burn no leaven and no honey as a fire-offering to Jehovah.