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Leviticus 23

Lev. 23:4 KJV (With Strong’s)

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4
These are the feasts
mow`ed (Hebrew #4150)
or (feminine) moweadah (2 Chronicles 8:13) {mo-aw-daw'}; from 3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
KJV usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Pronounce: mo-ade'
Origin: or moled {mo-ade'}
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, even holy
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
convocations
miqra' (Hebrew #4744)
something called out, i.e. a public meeting (the act, the persons, or the place); also a rehearsal
KJV usage: assembly, calling, convocation, reading.
Pronounce: mik-raw'
Origin: from 7121
, which ye shall proclaim
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
in their seasons
mow`ed (Hebrew #4150)
or (feminine) moweadah (2 Chronicles 8:13) {mo-aw-daw'}; from 3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
KJV usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Pronounce: mo-ade'
Origin: or moled {mo-ade'}
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Cross References

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Ministry on This Verse

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 The solemn feasts were, then, the gathering of God’s people around Him, and in detail the ways of God in gathering them thus. (Leviticus 23 by J.N. Darby)
 The Sabbath is introduced first as the beginning of the feasts; and then, secondly, we begin again, when the sabbath is left out. Why? Because the sabbath has a character altogether peculiar to itself. Evidently as a matter of fact, and merely looking at it from a literal point of view, all the other feasts were celebrated but once a year, the sabbath every week. There is therefore a distinct line of demarcation; and so the second beginning is justified. But still the sabbath has the character of a feast, and with a most important aim, if in a way that marks no other; for this feast, and this alone, was to be continually repeated, as the end of the week came round. (Day 151 - Luke 11, Verses 27-53 by N. Berry)
 What is it that God means to bring in? A rest for His own, a rest worthy of Himself, and a rest which He will share with His people. When will this be? Not till the end of all things. (The Feasts of Jehovah: the Sabbath by W. Kelly)

J. N. Darby Translation

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4
These are the set feastsf of Jehovah, holy convocations, which ye shall proclaim in their seasons:

JND Translation Notes

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f
"Fixed times [for drawing near to God]." so vers. 37,44; Ex. 13.10; Num. 15.3; 29.39; Deut. 31.10; 1 Chron. 23.31, etc.

W. Kelly Translation

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4
These are the feasts of Jehovah, holy convocations, which ye shall proclaim in their seasons:

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)